देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
कामदेवः कामपालो भस्मोद्धूलितविग्रहः भस्मप्रियो भस्मशायी कामी कान्तः कृतागमः
kāmadevaḥ kāmapālo bhasmoddhūlitavigrahaḥ bhasmapriyo bhasmaśāyī kāmī kāntaḥ kṛtāgamaḥ
Il est Kāmadeva, la divinité du désir; et Kāmapāla, protecteur et gouverneur du désir. Son corps est poudré de bhasma, la cendre sacrée; il aime la cendre et repose sur la cendre. Il est le jouisseur qui maîtrise le désir, le Bien-Aimé qui charme tous les cœurs; et le Seigneur qui a établi les Āgamas, révélations shaïvites faisant autorité, guides du culte et de la délivrance.
Suta Goswami (narrating Shiva Sahasranama to the sages of Naimisharanya)
It highlights Shiva’s Agamic authority (kṛtāgamaḥ) and the central Shaiva marker of bhasma (vibhuti), both foundational to Linga-puja as a discipline of purification, renunciation, and right ritual.
Shiva is shown as Pati—the sovereign of kama, not a pashu bound by it—signified by ash (bhasma) that reduces all to impermanence, while also being the revealer of liberating scripture (Āgama).
The practice of wearing/applying sacred ash (bhasma-dhāraṇa) and living with dispassion, paired with Agama-guided worship—methods aligned with Pashupata discipline for weakening pasha (bondage) rooted in desire.