Vibhaga 1, Adhyaya 74 — ब्रह्मप्रोक्तलिङ्गार्चनविधिः
Materials, Classes, and Fruits of Linga-Worship
स्फाटिकं वरुणो राजा आदित्यास्ताम्रनिर्मितम् मौक्तिकं सोमराड् धीमांस् तथा लिङ्गमनुत्तमम्
sphāṭikaṃ varuṇo rājā ādityāstāmranirmitam mauktikaṃ somarāḍ dhīmāṃs tathā liṅgamanuttamam
Le roi Varuṇa, seigneur des eaux, établit un Liṅga de sphaṭika (cristal) ; les Ādityas en établirent un façonné de cuivre ; et Soma, le sage roi de la Lune, établit un Liṅga incomparable fait de perle—ainsi ces dieux honorèrent le Pati suprême par des emblèmes sacrés distincts.
Suta Goswami (narrating to the sages of Naimisharanya)
It shows that even cosmic deities worship Śiva as Pati by establishing Liṅgas of specific substances, emphasizing that consecrated Liṅga-pūjā is a universally valid means of honoring the Supreme.
By calling the Liṅga “anuttama” (unsurpassed), the verse points to Śiva-tattva as supreme and transcendent—worshipped through a symbol that can be approached in many forms while remaining beyond all material limitation.
Liṅga-pratiṣṭhā and material-specific Liṅga-pūjā are highlighted; in a Pāśupata frame, such outer worship supports inner recollection of Pati, loosening pāśa (bondage) upon the paśu (soul).