Vibhaga 1, Adhyaya 74 — ब्रह्मप्रोक्तलिङ्गार्चनविधिः
Materials, Classes, and Fruits of Linga-Worship
दुर्गा हैमं महादेवं सवेदिकमनुत्तमम् उग्रा पिष्टमयं सर्वे मन्त्रा ह्याज्यमयं शुभम्
durgā haimaṃ mahādevaṃ savedikamanuttamam ugrā piṣṭamayaṃ sarve mantrā hyājyamayaṃ śubham
Durgā façonna un Mahādeva sans égal en or, complet avec son vedi (autel) védique. La Déesse farouche (Ugrā) prépara tout l’agencement sacré avec une pâte de farine ; et les mantras de bon augure furent offerts avec du ghee, rendant le rite pleinement védique et digne du culte de Śiva.
Suta Goswami (narrating to the sages at Naimisharanya; contextual attribution)
It emphasizes that Śiva-arcana is strengthened when performed with Vaidika supports—an altar (vedi), consecrated materials, and ghee-offerings—showing that disciplined ritual form (vidhi) can serve devotion to Pati (Śiva).
By presenting Mahādeva as worthy of the highest (anuttama) and fully Vedic worship, the verse implies Śiva’s status as Pati—the supreme Lord who receives mantra and offering, and whose presence sanctifies the entire rite.
A Vaidika-style pūjā/homa orientation is highlighted: constructing a vedi, preparing pure offerings (piṣṭa, ājya), and employing mantra-śakti—foundational disciplines that support Pāśupata-aligned purity and focused worship.