देवादिसृष्टिकथनम् (वसिष्ठशोकः, पराशरजन्म, एकलिङ्गपूजा, रुद्रदर्शनम्)
ये ब्रह्मवादिनो भूमौ ननृतुर् दिवि देवताः पुष्कराद्याश् च ससृजुः पुष्पवर्षं च खेचराः
ye brahmavādino bhūmau nanṛtur divi devatāḥ puṣkarādyāś ca sasṛjuḥ puṣpavarṣaṃ ca khecarāḥ
Ceux voués à la brahma-vidyā dansèrent sur la terre ; au ciel, les Deva se réjouirent. Puṣkara et d’autres êtres célestes firent tomber une pluie de fleurs, et les cohortes qui parcourent l’espace répandirent des corolles en fête—honorant la victoire du dharma et Pati, le Seigneur Śiva, qui délivre les paśu (âmes) des liens du pāśa (entrave).
Suta Goswami (narrating to the sages of Naimisharanya)
The flower-shower and celestial rejoicing function as auspicious confirmation that the sacred event being narrated is approved by the Devas—typical Purāṇic markers that Linga-related dharma and devotion are spiritually efficacious.
Though Shiva is not named explicitly, the scene implies the presence of Pati-tattva: the supreme Lord whose grace makes dharma flourish, prompting cosmic celebration as bonds (pāśa) loosen for the souls (paśu).
It highlights the auspicious sign (puṣpavarṣa) associated with successful stuti and worship; as a takeaway, sincere praise and devotion aligned with dharma are treated as validated by higher realms—supporting a Shaiva ethos that grace follows right worship and inner purity.