सूर्यरथ-रचना, ध्रुव-प्रेरणा, मास-गणाः च
Jyotish-chakra: Surya’s Motion and Monthly Retinues
युगाक्षकोटिसम्बद्धौ द्वौ रश्मी स्यन्दनस्य तु ध्रुवेण भ्रमते रश्मिनिबद्धः स युगाक्षयोः
yugākṣakoṭisambaddhau dvau raśmī syandanasya tu dhruveṇa bhramate raśminibaddhaḥ sa yugākṣayoḥ
Deux rayons du char du Soleil sont fixés aux pointes des brancards du joug. Lié par ces rayons, il tourne autour de Dhruva (l’Étoile polaire), décrivant sa ronde comme retenu par les extrémités du joug—ainsi le mouvement cosmique se poursuit selon l’ordre prescrit.
Suta Goswami
It frames the universe as moving by fixed divine ordinance (niyati). In Linga worship, the devotee contemplates the Linga as the axis of order—Pati (Shiva) sustaining rhythmic cosmic motion—so the mind becomes steady and aligned with dharma.
Though Shiva is not named, the verse implies an intelligent governance behind cosmic mechanics. In Shaiva Siddhanta terms, such ordered motion reflects Pati’s sovereignty: the Lord remains unmoving in essence while regulating movement through His śakti and law.
A dhyāna (contemplation) practice: meditating on the cosmic axis (Dhruva) and the regulated course of the Sun to cultivate ekāgratā (one-pointedness), supporting Pashupata-oriented discipline where the pashu loosens pasha through steadiness and right alignment.