जम्बूद्वीपस्य नववर्षविभागः रुद्रस्य अष्टक्षेत्रसन्निधिः नाभि-ऋषभ-भरतकथा
तस्मात्तु भारतं वर्षं तस्य नाम्ना विदुर्बुधाः भरतस्यात्मजो विद्वान् सुमतिर्नाम धार्मिकः
tasmāttu bhārataṃ varṣaṃ tasya nāmnā vidurbudhāḥ bharatasyātmajo vidvān sumatirnāma dhārmikaḥ
Ainsi, les sages connaissent cette terre sous le nom de Bhārata-varṣa, ainsi nommée d’après Bharata. Le fils de Bharata fut Sumati, homme savant et juste, établi dans le dharma.
Suta Goswami
It situates the Purana’s Shaiva teaching within sacred geography—Bhārata-varṣa—where Shiva-dharma and Linga-pratiṣṭhā are traditionally upheld by righteous lineages.
Indirectly: by emphasizing dharma and wise remembrance, it reflects the Shaiva view that right order in the world (dharma) supports the Pashu’s gradual turning toward Pati (Shiva), the supreme ground of liberation.
No specific puja-vidhi or Pāśupata-yoga method is stated; the takeaway is the dhārmika ideal—purity of conduct that prepares the soul (pashu) for Shiva-bhakti and disciplined worship.