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Shloka 34

Āvāhāryaka-Śrāddha: Qualifications of Recipients, Paṅkti-Pāvana, and Exclusions

वृद्धश्रावकनिर्ग्रन्थाः पञ्चरात्रविदो जनाः / कापालिकाः पाशुपताः पाषण्डा ये च तद्विधाः

vṛddhaśrāvakanirgranthāḥ pañcarātravido janāḥ / kāpālikāḥ pāśupatāḥ pāṣaṇḍā ye ca tadvidhāḥ

Les Śrāvakas âgés et les Nirgranthas, les gens versés dans le Pañcarātra, les Kāpālikas, les Pāśupatas, et ceux qu’on appelle pāṣaṇḍa—avec d’autres du même genre—(sont évoqués ici).

vṛddha-śrāvaka-nirgranthāḥold men, śrāvakas, and nirgranthas
vṛddha-śrāvaka-nirgranthāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootvṛddha (प्रातिपदिक) + śrāvaka (प्रातिपदिक) + nirgrantha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समाहार/इतरेतर-द्वन्द्वः (vṛddhāḥ śrāvakāḥ nirgranthāḥ)
pañcarātra-vidaḥknowers of the Pañcarātra (system)
pañcarātra-vidaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootpañcarātra (प्रातिपदिक) + vid (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; उपपद-तत्पुरुषः ‘knowers of Pañcarātra’
janāḥpeople
janāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootjana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
kāpālikāḥKāpālikas
kāpālikāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootkāpālika (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
pāśupatāḥPāśupatas
pāśupatāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootpāśupata (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
pāṣaṇḍāḥheretics/sectarians
pāṣaṇḍāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootpāṣaṇḍa (प्रातिपदik)
Formपुंलिङ्ग, प्रथमा, बहुवचन
yewho
ye:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, बहुवचन
caand
ca:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
tad-vidhāḥof that sort, similar (to them)
tad-vidhāḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक) + vidha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारय/तत्पुरुषभावः ‘tadvidha’ = ‘of that kind’

Lord Kūrma (Vishnu) instructing the sages (frame narration attributed in the Purāṇic dialogue tradition)

Primary Rasa: raudra

Secondary Rasa: bibhatsa

Ś
Śrāvaka
N
Nirgrantha
P
Pañcarātra
K
Kāpālika
P
Pāśupata
P
Pāṣaṇḍa

FAQs

This verse does not directly define Ātman; it functions as a classificatory/polemical listing of sectarian groups, setting up a broader discussion of dharma and authoritative paths.

No specific yoga practice is taught in this line; it names traditions (notably Pāśupata and Pañcarātra) that elsewhere contain disciplined sādhana, while this chapter’s focus is on distinguishing approved dharmic authority from pāṣaṇḍa positions.

Indirectly: by naming both Pāśupata (Śaiva) and Pañcarātra (Vaiṣṇava) streams together, it reflects the Purāṇa’s broader tendency to discuss multiple āgamic systems within a single dharmic frame, even when critiquing sectarian deviation.