Previous Verse
Next Verse

Kurma Purana — Purva Bhaga, Shloka 82

Viṣṇu at Upamanyu’s Āśrama: Pāśupata Tapas, Darśana of Śiva, and Boons from Devī

वेत्थ नारायणानन्तमात्मानं परमेश्वरम् / महादेवं महायोगं स्वेन योगेन केशव

vettha nārāyaṇānantamātmānaṃ parameśvaram / mahādevaṃ mahāyogaṃ svena yogena keśava

Ô Keśava, par ton propre Yoga tu connais Nārāyaṇa l’Infini, le Soi suprême et le Seigneur suprême : Mahādeva lui-même, le Grand Yogin, l’essence même du Yoga.

वेत्थyou know
वेत्थ:
Kriyā (क्रिया)
TypeVerb
Root√vid (धातु)
Formलिट् (Perfect), मध्यमपुरुष, एकवचन; परस्मैपद (you know)
नारायणानन्तम्Nārāyaṇa the endless
नारायणानन्तम्:
Karma (कर्म)
TypeNoun
Rootnārāyaṇa-ananta (प्रातिपदिक)
Formकर्मधारय: अनन्तः नारायणः; पुंलिङ्ग, द्वितीया विभक्ति, एकवचन (Accusative singular)
आत्मानम्the Self
आत्मानम्:
Karma (कर्म)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन (Accusative singular)
परमेश्वरम्the Supreme Lord
परमेश्वरम्:
Karma (कर्म)
TypeNoun
Rootparama-īśvara (प्रातिपदिक)
Formकर्मधारय: परमः ईश्वरः; पुंलिङ्ग, द्वितीया विभक्ति, एकवचन
महादेवम्the great god
महादेवम्:
Karma (कर्म)
TypeNoun
Rootmahā-deva (प्रातिपदिक)
Formकर्मधारय: महान् देवः; पुंलिङ्ग, द्वितीया विभक्ति, एकवचन
महायोगम्the great yogin/yoga
महायोगम्:
Karma (कर्म)
TypeNoun
Rootmahā-yoga (प्रातिपदिक)
Formकर्मधारय: महान् योगः; पुंलिङ्ग, द्वितीया विभक्ति, एकवचन
स्वेनby your own
स्वेन:
Karaṇa (करण)
TypeAdjective
Rootsva (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया विभक्ति, एकवचन (Instrumental singular); योगेन इति विशेषण (by one’s own)
योगेनby yoga; by spiritual power
योगेन:
Karaṇa (करण)
TypeNoun
Rootyoga (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति, एकवचन (Instrumental singular)
केशवO Keśava
केशव:
Sambodhana (सम्बोधन)
TypeNoun
Rootkeśava (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन (Vocative)

A sage/narrator addressing Lord Vishnu as Keśava (affirming Shiva–Vishnu non-difference)

Primary Rasa: adbhuta

Secondary Rasa: shanta

N
Narayana
A
Ananta
A
Atman
P
Parameshvara
M
Mahadeva
K
Keshava
Y
Yoga

FAQs

It identifies the Supreme Self (Ātman) with the Highest Lord (Parameśvara), showing that the ultimate reality is both inner Self and sovereign Ishvara—known as Nārāyaṇa/Ananta.

The verse points to “svena yogena”—divine Yoga as direct knowledge/realization: a yogic union that reveals the Supreme as the Great Yogin (Mahāyoga), aligning with Kurma Purana’s emphasis on disciplined God-realization (yoga as jñāna and īśvara-anusandhāna).

It explicitly equates Nārāyaṇa (Vishnu) with Mahādeva (Shiva), presenting a synthesis where the one Supreme Lord is spoken of through both Shaiva and Vaishnava names.