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Kurma Purana — Purva Bhaga, Shloka 73

Genealogies of Yadus and Vṛṣṇis; Navaratha’s Refuge to Sarasvatī; Rise of Sāttvata Tradition; Prelude to Kṛṣṇa-Balarāma Incarnation

उमादेहसमुद्भूता योगनिद्रा च कौशीकी / नियोगाद् वासुदेवस्य यशोदातनया ह्यभूत्

umādehasamudbhūtā yoganidrā ca kauśīkī / niyogād vāsudevasya yaśodātanayā hyabhūt

Née du corps d’Umā, cette même Somnolence yogique—Kauśikī—sur l’ordre de Vāsudeva, devint en vérité la fille de Yaśodā.

उमा-देह-समुद्भूताarisen from Umā’s body
उमा-देह-समुद्भूता:
Karta (कर्ता/Subject-complement)
TypeAdjective
Rootउमा (प्रातिपदिक) + देह (प्रातिपदिक) + समुद्भूत (कृदन्त; सम्+उद्+√भू)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्त-विशेषण (past passive participle)
योग-निद्राYoganidrā (mystic sleep)
योग-निद्रा:
Karta (कर्ता/Subject)
TypeNoun
Rootयोग (प्रातिपदिक) + निद्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
कौशीकीKauśikī
कौशीकी:
Karta (कर्ता/Subject-apposition)
TypeNoun
Rootकौशीकी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; नाम (proper noun)
नियोगात्from the command/commission
नियोगात्:
Apadana (अपादान/from; cause-source)
TypeNoun
Rootनियोग (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/अपादान), एकवचन
वासुदेवस्यof Vāsudeva
वासुदेवस्य:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन
यशोदा-तनयाYaśodā’s daughter
यशोदा-तनया:
Karta (कर्ता/Subject-apposition)
TypeNoun
Rootयशोदा (प्रातिपदिक) + तनया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle; emphasis)
अभूत्became/was born
अभूत्:
Kriya (क्रिया/finite verb)
TypeVerb
Root√भू (धातु)
Formलुङ् (Aorist), परस्मैपद, प्रथमपुरुष (3rd), एकवचन

Purāṇic narrator (Sūta/authorial narration within the Kurma Purana’s discourse framework)

Primary Rasa: adbhuta

Secondary Rasa: shanta

U
Umā (Pārvatī)
Y
Yoganidrā (Yogamāyā)
K
Kauśikī
V
Vāsudeva
Y
Yaśodā

FAQs

It implies the Supreme (Vāsudeva) governs cosmic functions through Śakti—Yoganidrā—showing that the transcendent Lord remains sovereign while power (Śakti) operates manifestation and concealment.

The term yoga-nidrā points to yogic withdrawal and divine ‘sleep’—a model for Yoga-śāstra where consciousness can be gathered inward; in Purāṇic theology, it also denotes the Lord’s power that veils and reveals reality.

Śaiva identity (Umā/Kauśikī) and Vaiṣṇava sovereignty (Vāsudeva’s command) are coordinated, presenting Śakti as a bridge that harmonizes Śiva’s sphere with Viṣṇu’s līlā, consistent with the Kurma Purana’s integrative stance.