Adhyaya 211: The Hunter Jarā, Krishna’s Final Līlā, and the Lord’s Ascension
L’Adhyāya 211 raconte l’ultime mouvement de la līlā terrestre de Kṛṣṇa et l’inscrit dans l’horizon théologique d’un retrait volontaire vers le Brahman impérissable. Dāruka, suivant l’instruction de Kṛṣṇa, se rend à Dvārakā et ramène Arjuna, avec Vajra présenté comme figure d’héritier royal. Le texte se tourne ensuite vers l’acte intériorisé de Govinda : maintenir en tous les êtres le principe suprême de Vāsudeva. Honorant la parole du brāhmane Durvāsas, Kṛṣṇa prend une posture yogique. Alors survient le chasseur Jarā, portant une flèche dont la pointe métallique provient d’un reste du muśala ; il prend le pied du Seigneur pour un cerf et le transperce. Voyant la forme à quatre bras, Jarā demande pardon à maintes reprises, confessant son ignorance. Kṛṣṇa l’absout et lui accorde l’ascension immédiate au ciel par un vimāna. Ensuite, le Seigneur unit le Soi au Brahman sans tache, inconcevable et impérissable—Vāsudeva qui pénètre tout—et délaisse le corps humain, atteignant une destinée transcendante triple.
Chapter Arc
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Thematic Essence
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Emotional Journey
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Tirtha Focus
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Shlokas in Adhyaya 211
Verse 1
व्यास उवाच इत्य् उक्तो दारुकः कृष्णं प्रणिपत्य पुनः पुनः प्रदक्षिणं च बहुशः कृत्वा प्रायाद् यथोदितम् //
Ce verset : « 1 » — repère numérique d’une parole sacrée dans le Purāṇa.
Verse 2
स च गत्वा तथा चक्रे द्वारकायां तथार्जुनम् आनिनाय महाबुद्धिं वज्रं चक्रे तथा नृपम् //
Ce verset : « 2 » — numéro de référence d’une parole sacrée dans le Purāṇa.
Verse 3
भगवान् अपि गोविन्दो वासुदेवात्मकं परम् ब्रह्मात्मनि समारोप्य सर्वभूतेष्व् अधारयत् //
Ce verset : « 3 » — signe d’identification d’un énoncé sacré dans le Purāṇa.
Verse 4
स मानयन् द्विजवचो दुर्वासा यद् उवाच ह योगयुक्तो ऽभवत् पादं कृत्वा जानुनि सत्तमाः //
Ce verset : « 4 » — numéro d’ordre pour l’agencement d’une parole sacrée dans le Purāṇa.
Verse 5
संप्राप्तो वै जरा नाम तदा तत्र स लुब्धकः मुशलशेषलोहस्य सायकं धारयन् परम् //
Ce verset : « 5 » — numéro d’identification pour marquer et citer la parole sacrée dans le Purāṇa.
Verse 6
स तत्पादं मृगाकारं समवेक्ष्य व्यवस्थितः ततो विव्याध तेनैव तोमरेण द्विजोत्तमाः //
Ce verset (n° 6) est conservé comme une parole sacrée dans la tradition purānique.
Verse 7
गतश् च ददृशे तत्र चतुर्बाहुधरं नरम् प्रणिपत्याह चैवैनं प्रसीदेति पुनः पुनः //
Ce verset (n° 7) est une parole digne de vénération, propre à la récitation dévotionnelle et à l’étude.
Verse 8
अजानता कृतम् इदं मया हरिणशङ्कया क्षम्यताम् आत्मपापेन दग्धं मा दग्धुम् अर्हसि //
Ce verset (n° 8) expose un savoir ancien tout en préservant la dignité du sanskrit.
Verse 9
व्यास उवाच ततस् तं भगवान् आह नास्ति ते भयम् अण्व् अपि गच्छ त्वं मत्प्रसादेन लुब्ध स्वर्गेश्वरास्पदम् //
Ce verset (n° 9) doit être lu avec un esprit paisible et révérencieux afin d’en saisir le sens profond.
Verse 10
व्यास उवाच विमानम् आगतं सद्यस् तद्वाक्यसमनन्तरम् आरुह्य प्रययौ स्वर्गं लुब्धकस् तत्प्रसादतः //
Ce verset (n° 10) est une synthèse de style ancien, prolongeant l’héritage de la tradition purānique.
Verse 11
गते तस्मिन् स भगवान् संयोज्यात्मानम् आत्मनि ब्रह्मभूते ऽव्यये ऽचिन्त्ये वासुदेवमये ऽमले //
Verset 211.11 : Le texte sanskrit n’est pas fourni. Veuillez transmettre le vers complet pour une traduction conforme au Purāṇa.
Verse 12
अजन्मन्य् अजरे ऽनाशिन्य् अप्रमेये ऽखिलात्मनि त्यक्त्वा स मानुषं देहम् अवाप त्रिविधां गतिम् //
Verset 211.12 : L’original sanskrit manque. Merci d’envoyer le vers entier pour une traduction exacte et solennelle.
Frequently Asked Questions
The chapter centers on divine sovereignty and compassion within the framework of karmic inevitability: an apparent tragedy (Jarā’s strike) is reinterpreted as the Lord’s voluntary conclusion of embodied līlā, paired with an ethic of forgiveness in which ignorance is met by grace and liberation-oriented reassurance.
It articulates a foundational Puranic theological grammar: the avatāra’s departure is not merely historical but cosmological, expressed as reabsorption into the imperishable Brahman identified with Vāsudeva and as an affirmation of the Lord as the inner support of all beings—motifs that anchor later narrative, ritual, and doctrinal layers across the Purāṇic corpus.
No new tīrtha, vrata, or formal rite is instituted in the supplied passage. The chapter’s emphasis is doctrinal and narrative—Dvārakā as a setting is referenced, but the text here functions primarily as a theological account of the Lord’s yogic withdrawal and the salvific outcome granted to Jarā.