Viṣṇupadī Gaṅgā: Descent, Cosmic Pathways, and Śiva’s Praise of Saṅkarṣaṇa
सीता तु ब्रह्मसदनात्केसराचलादिगिरिशिखरेभ्योऽधोऽध: प्रस्रवन्ती गन्धमादनमूर्धसु पतित्वान्तरेण भद्राश्ववर्षं प्राच्यां दिशि क्षारसमुद्रमभिप्रविशति ॥ ६ ॥
sītā tu brahma-sadanāt kesarācalādi-giri-śikharebhyo ’dho ’dhaḥ prasravantī gandhamādana-mūrdhasu patitvāntareṇa bhadrāśva-varṣaṁ prācyāṁ diśi kṣāra-samudram abhipraviśati.
La branche du Gaṅgā nommée Sītā sort de la demeure de Brahmā et descend, de sommet en sommet, depuis Kesarācala et d’autres montagnes; depuis ces pics, tels des filaments autour de Meru, elle tombe sur la cime du mont Gandhamādana. De là, elle irrigue Bhadrāśva-varṣa sur son passage et entre dans l’océan salé (Kṣāra-samudra) vers l’est.
It describes the river Sītā as descending from Brahmā’s abode, flowing down from great mountain peaks, touching Gandhamādana Mountain, passing through Bhadrāśva-varṣa, and finally entering the Salt Ocean in the east.
Because the Bhagavatam is presenting sacred geography in a cosmic framework—this river’s origin is traced to Brahmā’s abode to indicate its divine, celestial source within the Purāṇic cosmology.
It encourages a devotee to see the world as sacred and ordered by the Lord—cultivating reverence for tīrthas (holy places), gratitude for nature, and remembrance of the divine reality behind creation.