Nimi Questions the Yogendras: Māyā, Cosmic Dissolution, Guru-Śaraṇāgati, Bhakti, and Deity Worship
श्रवणं कीर्तनं ध्यानं हरेरद्भुतकर्मण: । जन्मकर्मगुणानां च तदर्थेऽखिलचेष्टितम् ॥ २७ ॥ इष्टं दत्तं तपो जप्तं वृत्तं यच्चात्मन: प्रियम् । दारान् सुतान् गृहान् प्राणान् यत्परस्मै निवेदनम् ॥ २८ ॥
śravaṇaṁ kīrtanaṁ dhyānaṁ harer adbhuta-karmaṇaḥ janma-karma-guṇānāṁ ca tad-arthe ’khila-ceṣṭitam
Qu’on écoute, qu’on glorifie et qu’on médite les œuvres merveilleuses et transcendantes de Hari; qu’on s’absorbe surtout dans l’apparition, les līlās, les qualités et les saints noms de Bhagavān. Ainsi inspiré, qu’on accomplisse toutes ses activités quotidiennes comme une offrande au Seigneur. Sacrifice, charité, pénitence, japa et toute pratique religieuse doivent être faits uniquement pour Sa satisfaction; et tout ce qui plaît doit être offert aussitôt au Suprême, jusqu’à l’épouse, les enfants, la maison et le souffle vital, aux pieds de lotus de la Personne Suprême.
In Bhagavad-gītā (9.27) Lord Kṛṣṇa has ordered:
This verse teaches that hearing and chanting about Hari’s wondrous deeds—along with meditation on His birth, activities, and qualities—are central practices of bhakti.
In the Uddhava Gita, Krishna summarizes practical bhakti—how a devotee should engage mind, speech, and life’s activities in remembrance and service of the Lord.
Turn daily work into offering: regularly hear/chant about Krishna, remember His qualities, and align choices—time, habits, goals—so they support devotion rather than ego-centered aims.