Arcana-vidhi: The Method of Deity Worship
Vedic, Tantric, and Mixed
नि:सृतं ते मुखाम्भोजाद् यदाह भगवानज: । पुत्रेभ्यो भृगुमुख्येभ्यो देव्यै च भगवान् भव: ॥ ३ ॥ एतद् वै सर्ववर्णानामाश्रमाणां च सम्मतम् । श्रेयसामुत्तमं मन्ये स्त्रीशूद्राणां च मानद ॥ ४ ॥
niḥsṛtaṁ te mukhāmbhojād yad āha bhagavān ajaḥ putrebhyo bhṛgu-mukhyebhyo devyai ca bhagavān bhavaḥ
Ô Seigneur magnanime, les enseignements de ce culte de la Divinité émanèrent d’abord de Ta bouche de lotus. Puis le Bienheureux Aja, Brahmā, les transmit à ses fils, conduits par Bhṛgu, et le Seigneur Śiva les enseigna à la Déesse Pārvatī. Cette voie est admise et convenable pour tous les varṇa et tous les āśrama ; ainsi je tiens l’adoration de Ta forme d’Arca pour la plus bénéfique de toutes les pratiques spirituelles, même pour les femmes et les śūdra.
In 11.27.4 Uddhava says the Lord’s teaching on worship is accepted by all varṇas and āśramas, and is especially beneficial for women and śūdras—showing bhakti practices are universally accessible.
He is establishing the authority and lineage of the teaching: it comes from Kṛṣṇa, was spoken by Brahmā to sages like Bhṛgu, and also taught by Śiva to the Goddess—confirming it as a widely honored, traditional path.
Adopt a steady, simple bhakti routine—such as offering food, chanting, and respectful worship—knowing the Bhagavatam presents devotional practice as a highest good for all people, regardless of background.