Srimad Bhagavatam — Ekadasha Skandha, Shloka 17
Guṇa-viveka, Haṁsa-gītā, and the Yoga that Cuts False Ego
सनकादय ऊचु: गुणेष्वाविशते चेतो गुणाश्चेतसि च प्रभो । कथमन्योन्यसन्त्यागो मुमुक्षोरतितितीर्षो: ॥ १७ ॥
sanakādaya ūcuḥ guṇeṣv āviśate ceto guṇāś cetasi ca prabho katham anyonya-santyāgo mumukṣor atititīrṣoḥ
Les sages menés par Sanaka dirent : Ô Seigneur, le mental s’engage dans les guṇa, les objets des sens, et ces objets, sous forme de désir, pénètrent le mental. Comment donc celui qui aspire à la délivrance, voulant franchir les actes de jouissance sensorielle, peut-il rompre ce lien réciproque entre les objets et le mental ? Daigne nous l’expliquer.
As described above, as long as one is a conditioned soul the modes of material nature, manifested in the form of sense objects, constantly disturb the mind, and by their harassment one is deprived of the actual perfection of life.
FAQs
This verse states that the mind immerses itself in the material modes, and the modes in turn occupy the mind—showing a reciprocal entanglement that binds the seeker unless transcended.
In the Hamsa-guhya-yoga teachings, the Kumāras seek a practical method for liberation; they ask how a mumukṣu can break the mutual dependence between mind and guṇas to cross beyond saṁsāra.
Notice which modes shape your thoughts and habits, then deliberately cultivate sāttvika choices and steady devotional practices (hearing, chanting, remembrance) to loosen the mind’s automatic absorption in the guṇas.