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Atharva Veda 4.11.6: Kanda 4, Anuvaka 2, Sukta 11, Mantra 6

Sukta 11

येन॑ दे॒वाः स्वरारुरु॒हुर्हि॒त्वा शरी॑रम॒मृत॑स्य॒ नाभि॑म्। तेन॑ गेष्म सुकृ॒तस्य॑ लो॒कं घ॒र्मस्य॑ व्र॒तेन॒ तप॑सा यश॒स्यवः॑

yéna devā́ḥ svàr āruruhúr hitvā́ śarī́ram amṛ́tasya nā́bhim | téna geṣma sukṛ́tasya lokáṃ gharmásya vraténa tápasā yaśasyávaḥ ||

By that whereby the Gods climbed up unto the Heaven, leaving behind the body, the navel-centre of immortality—by that same means may we attain the world of well-wrought merit, by the observance of holy heat, by austerity, we that are fain of glory.

Par ce par quoi les Dieux montèrent au Ciel, laissant le corps — le nombril, centre de l’immortalité — par cela même puissions-nous atteindre le monde du mérite bien accompli : par le vœu de la chaleur sacrée (gharma), par l’austérité, nous qui désirons la gloire.

येनby which; with which
येन:
Karaṇa
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक) → य-
देवाःthe gods
देवाः:
Kartā
TypeNoun
Rootदेव (प्रातिपदिक)
स्वःheaven (svarga)
स्वः:
Karma
TypeNoun
Rootस्वर्/स्वः (प्रातिपदिक; अव्ययवत्)
आरुरुहुःthey ascended
आरुरुहुः:
TypeVerb
Rootआ-रुह् (धातु)
हित्वाhaving abandoned
हित्वा:
TypeVerbal (absolutive)
Rootहा (धातु) → त्यक्त्वा-कृदन्त
शरीरम्the body
शरीरम्:
Karma
TypeNoun
Rootशरीर (प्रातिपदिक)
अमृतस्यof immortality / of the deathless (nectar)
अमृतस्य:
Sambandha (genitive)
TypeNoun
Rootअमृत (प्रातिपदिक)
नाभिम्navel; hub; central point
नाभिम्:
Karma
TypeNoun
Rootनाभि (प्रातिपदिक)
तेनby that; with that
तेन:
Karaṇa
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक) → त-
गेष्मmay we go; let us attain
गेष्म:
TypeVerb
Rootगम् (धातु)
सुकृतस्यof good deed/merit
सुकृतस्य:
Sambandha (genitive)
TypeNoun
Rootसुकृत (प्रातिपदिक)
लोकम्world; realm
लोकम्:
Karma
TypeNoun
Rootलोक (प्रातिपदिक)
घर्मस्यof heat; of the hot (gharma)
घर्मस्य:
Sambandha (genitive)
TypeNoun
Rootघर्म (प्रातिपदिक)
व्रतेनby a vow; by observance
व्रतेन:
Karaṇa
TypeNoun
Rootव्रत (प्रातिपदिक)
तपसाby austerity; by heat/penance
तपसा:
Karaṇa
TypeNoun
Rootतपस् (प्रातिपदिक)
यशस्यवःglorious; fame-bearing (we)
यशस्यवः:
Kartā (of implied ‘we’ / apposition)
TypeAdjective (substantivized)
Rootयशस्य (प्रातिपदिक; यशस् + य-प्रत्यय) → यशस्य

Rishi: Atharvanic/anonymous (as transmitted for AVŚ 4.11)

Devata: Svarga/Amṛta (world-attainment), with ‘tapas/gharma’ as operative divine principle

Chandas: Triṣṭubh-like cadence (mixed/irregular in AV style)

Primary: shanta

Secondary: adbhuta

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