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Agni Purana — Veda-vidhana & Vamsha, Shloka 2

अध्याय २७८: सिद्धौषधानि

Siddha Medicines / Perfected Remedies

सुश्रुत उवाच आयुर्वेदं मम ब्रूहि नराश्वेभरुगर्दनम् सिद्धयोगान्सिद्धमन्त्रान्मृतसञ्जीवनीकरान्

suśruta uvāca āyurvedaṃ mama brūhi narāśvebharugardanam siddhayogānsiddhamantrānmṛtasañjīvanīkarān

Suśruta dit : «Enseigne-moi l’Āyurveda—ce savoir qui guérit les afflictions des hommes, des chevaux et des éléphants—; et enseigne-moi les formulations thérapeutiques accomplies et les mantras accomplis qui opèrent la mṛtasañjīvanī, rendant la vie même aux morts.»

suśrutaḥSuśruta
suśrutaḥ:
Karta (कर्ता)
TypeNoun
Rootsuśruta (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा एकवचनम्
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट्-लकारः (Perfect), परस्मैपदम्, प्रथमपुरुषः, एकवचनम्
āyurvedamĀyurveda
āyurvedam:
Karma (कर्म)
TypeNoun
Rootāyurveda (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया एकवचनम्
mamato me / my
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (प्रातिपदिक)
Formषष्ठी (6th/Genitive) एकवचनम्; सर्वनाम
brūhitell
brūhi:
Kriya (क्रिया)
TypeVerb
Rootbrū (धातु)
Formलोट्-लकारः (Imperative), परस्मैपदम्, मध्यमपुरुषः, एकवचनम्
nara-aśva-ibha-ru-gardanam(that which) cures men, horses, elephants and diseases of the neck (i.e., comprehensive healing)
nara-aśva-ibha-ru-gardanam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnara (प्रातिपदिक) + aśva (प्रातिपदिक) + ibha (प्रातिपदिक) + ru (प्रातिपदिक) + gardana (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया एकवचनम्; बहुव्रीहिः (nara-aśva-ibha-ru-gardanāni yasya tat) — epithet of āyurveda/knowledge
siddha-yogānproven formulations
siddha-yogān:
Karma (कर्म)
TypeNoun
Rootsiddha (प्रातिपदिक) + yoga (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया बहुवचनम्; कर्मधारयः (siddhāḥ yogāḥ)
siddha-mantrāneffective mantras
siddha-mantrān:
Karma (कर्म)
TypeNoun
Rootsiddha (प्रातिपदिक) + mantra (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया बहुवचनम्; कर्मधारयः
mṛta-sañjīvanī-karānlife-restoring (even to the dead)
mṛta-sañjīvanī-karān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmṛta (प्रातिपदिक) + sañjīvanī (प्रातिपदिक) + kara (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया बहुवचनम्; उपपद-तत्पुरुषः (mṛtānāṃ sañjīvanīṃ karoti iti)

Suśruta

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Mantra","practical_application":"Defines Ayurveda’s veterinary-inclusive scope (humans, horses, elephants) and signals inclusion of siddha-yogas and mantra-based therapeutics for revival/resuscitation themes.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Āyurveda for nara-aśva-ibha and siddha-yoga/mantra","lookup_keywords":["paśu-āyurveda","aśva","gaja","siddha-yoga","siddha-mantra"],"quick_summary":"Positions Ayurveda as a comprehensive healing science for humans and large animals, including potent formulations and mantra-linked revival doctrines."}

Concept: Medicine as multi-domain applied knowledge, extending beyond humans; integration of yukti (formulations) and mantra (ritual efficacy) within traditional healing.

Application: Encourages comprehensive training: pharmacology, dietetics, and animal care; cautious, ethical use of ‘siddha’ claims.

Khanda Section: Ayurveda (Agni Purana medical science and therapeutic lore)

Primary Rasa: adbhuta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"Suśruta petitions for Ayurveda that heals humans, horses, and elephants; behind him stand a horse and an elephant attended by caretakers, while medicinal jars and mantra-diagrams suggest siddha-yoga and siddha-mantra.","kerala_mural_prompt":"Kerala mural, Suśruta in reverent pose before a guru, stylized horse and elephant flanking, medicinal vessels and yantra-like motifs subtly in background, earthy reds/ochres.","tanjore_prompt":"Tanjore painting, Suśruta with folded hands, ornate depiction of horse and elephant with gold accents, guru seated with manuscript, gold leaf highlighting sacred medical lineage.","mysore_prompt":"Mysore style, didactic composition: Suśruta pointing to notes, separate panels showing human patient, horse, elephant, with clean detailing of instruments and herbs, gentle colors.","mughal_miniature_prompt":"Mughal miniature, court physician scene with horse and elephant in a stable courtyard, Suśruta presenting a petition scroll, detailed animal anatomy and attendants, fine architectural background."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: siddhayogān(s)iddhamantrān(m)ṛtasañjīvanīkarān → siddha-yogān + siddha-mantrān + mṛta-sañjīvanī-karān; suśruta uvāca → suśrutaḥ + uvāca.

Related Themes: Agni Purana sections on siddhauṣadhi and subsequent disease-specific cikitsā

S
Suśruta
Ā
Āyurveda
S
Siddha-yoga
S
Siddha-mantra
M
Mṛta-sañjīvanī

FAQs

The verse frames the teaching request for Āyurveda, including practical therapeutics for humans and large animals (horses, elephants) and also siddha-level remedies and mantra-based revivifying procedures (mṛta-sañjīvanī).

It signals that the Agni Purana’s scope includes not only religious instruction but also applied sciences—clinical medicine, veterinary care (notably for war/royal animals), pharmacological formulations (yoga), and mantra-technology—showing the text’s multi-disciplinary, encyclopedic design.

By pairing medicine with siddha-mantras and revivification, the verse presents healing as both a dharmic service (reducing suffering) and a spiritually charged discipline where mantra and right method are treated as purifying, merit-bearing means of protection and restoration of life.