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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 89

Adhivāsana-vidhi

Procedure for Preliminary Consecration in Vāstu–Pratiṣṭhā / Īśāna-kalpa

पञ्चविंशत्तथैवाष्टपञ्चत्रीणि यथाक्रमं एषान्तत्त्वं तदीशानामिन्द्रादीनां ततो यथा

pañcaviṃśattathaivāṣṭapañcatrīṇi yathākramaṃ eṣāntattvaṃ tadīśānāmindrādīnāṃ tato yathā

Vingt-cinq, et de même huit, cinq et trois, chacun selon son ordre. Ensuite seront exposées, en correspondance, la nature essentielle (tattva) de ces catégories et les seigneurs qui les président—à commencer par Indra—dans la suite.

पञ्चविंशत्twenty-five
पञ्चविंशत्:
विशेषण (Viśeṣaṇa/विशेषण)
TypeNoun
Rootपञ्चविंशति (प्रातिपदिक)
Formसंख्याशब्दः; प्रायः नपुंसकलिङ्गे अव्ययवत्; अत्र ‘तत्त्वम्’ इत्यस्य संख्याविशेषणम् (25)
तथाlikewise
तथा:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: ‘thus/likewise’)
एवindeed
एव:
सम्बन्ध/वाक्यसम्बन्ध (Emphasis/वाक्यसम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय
अष्ट-पञ्च-त्रीणिeight, five, and three
अष्ट-पञ्च-त्रीणि:
कर्म/विधेय (Contextual/प्रसङ्गानुसार)
TypeNoun
Rootअष्ट + पञ्च + त्रि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; संख्यासमुच्चय (8,5,3) इतरेतर-द्वन्द्ववत्
यथा-क्रमम्in proper sequence
यथा-क्रमम्:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + क्रम (प्रातिपदिक)
Formअव्ययीभावसमासः; क्रियाविशेषणम् (adverb: ‘in due order’)
एषाम्of these
एषाम्:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), बहुवचन; सर्वनाम
तत्त्वम्principle/reality
तत्त्वम्:
कर्ता/विषय (Topic/कर्ता-विषय)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
तत्-ईशानाम्of those lords
तत्-ईशानाम्:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + ईश (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; षष्ठी-तत्पुरुषः (‘तेषाम् ईशानाम्’)
इन्द्र-आदीनाम्of Indra and others
इन्द्र-आदीनाम्:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeNoun
Rootइन्द्र + आदि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; ‘इन्द्रः आदिः येषाम्’ (Indra and others)
ततःthereafter/then
ततः:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formतसिल्-प्रत्ययान्त-अव्यय (adverb: ‘thereafter/from that’)
यथाas/according to
यथा:
सम्बन्ध/वाक्यसम्बन्ध (Connector/वाक्यसम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमान/प्रकारवाचक-अव्यय (adverb: ‘as/in the manner’)

Lord Agni (narrating to Sage Vasiṣṭha, the standard Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Cosmology","secondary_vidya":"Philosophy","practical_application":"Use tattva-counts (25/8/5/3) to structure meditation, nyāsa, and deity-mapping; assign presiding deities (starting with Indra etc.) to each category for ritual and contemplative clarity.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Tattva-saṅkhyā and Adhipati-mapping (25–8–5–3)","lookup_keywords":["pañcaviṃśati","tattva-saṅkhyā","Indra","adhipati","cosmic-categories"],"quick_summary":"The text signals a systematic enumeration of principles—25, 8, 5, and 3—and their corresponding presiding deities, beginning with Indra, to be explained in order."}

Concept: Tattva-nirūpaṇa through saṅkhyā (enumerative ontology) coupled with īśvara/adhipati correspondences.

Application: Create a personal study/ritual schema: list principles by count, then attach presiders for japa, nyāsa, and visualization, ensuring consistent progression.

Khanda Section: Tattva-nirupana (Cosmology of principles and their presiding deities)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A schematic mandala/diagram showing four grouped counts: 25 principles in a ring, then 8, then 5, then 3 at the center; small deity emblems around, with Indra highlighted as the first presider in the sequence.","kerala_mural_prompt":"Kerala mural, large circular tattva-mandala with concentric rings labeled 25/8/5/3, deity icons in medallions, bold geometry and saturated colors, encyclopedic diagram feel","tanjore_prompt":"Tanjore, ornate concentric mandala with gold leaf on ring borders, central triad glowing, small deity figures including Indra in corner cartouches, rich jewel tones","mysore_prompt":"Mysore style, clean educational cosmology chart with concentric circles and numbered segments, subtle deity mini-icons, emphasis on clarity and order","mughal_miniature_prompt":"Mughal miniature, scholar-sage presenting a painted cosmology chart to disciples, the chart showing 25/8/5/3 rings, fine detailing, manuscript-illustration aesthetic"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: तथैव = तथा + एव; एषान्तत्त्वं = एषाम् + तत्त्वम्; तदीशानामिन्द्रादीनां = तत्-ईशानाम् + इन्द्र-आदीनाम्; यथाक्रमं = यथा-क्रमम् (अव्ययीभाव).

Related Themes: Agni Purana 96 (tattva-nirūpaṇa continuation after this verse)

I
Indra

FAQs

It sets up a technical classification of reality into groups (25, 8, 5, 3) and announces their mapping to presiding deities (adhidevatas) such as Indra, which is foundational for cosmological and deity-correspondence teachings.

By organizing metaphysical principles numerically and linking them to divine administrators, it demonstrates the Purana’s compendium style—systematizing philosophy, theology, and cosmology in a structured, reference-like format.

Understanding tattvas and their presiding deities is traditionally held to refine discernment (viveka) and support correct devotional orientation, aligning one’s practice with the ordered structure of the cosmos.