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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 26

Adhivāsana-vidhi

Procedure for Preliminary Consecration in Vāstu–Pratiṣṭhā / Īśāna-kalpa

ऐरावतगजारूढं स्वर्णवर्णं किरीटिनं सहस्रनयनं शक्रं वज्रपाणिं विभावयेत्

airāvatagajārūḍhaṃ svarṇavarṇaṃ kirīṭinaṃ sahasranayanaṃ śakraṃ vajrapāṇiṃ vibhāvayet

On doit visualiser Śakra (Indra) monté sur l’éléphant Airāvata : de teinte dorée, couronné, aux mille yeux, tenant le vajra (foudre) en sa main.

ऐरावतगजारूढम्mounted on Airāvata elephant
ऐरावतगजारूढम्:
कर्म (Karma/Object)
TypeAdjective
Rootऐरावत + गज + आरूढ (कृदन्त; √रुह् उपसर्ग आ-)
Formपुंलिङ्ग (m.), द्वितीया-विभक्ति (2nd), एकवचन (sg.); भूतकृदन्त; ‘mounted on the elephant Airāvata’ (qualifies ‘शक्रम्’)
स्वर्णवर्णम्golden-colored
स्वर्णवर्णम्:
कर्म (Karma/Object)
TypeAdjective
Rootस्वर्ण + वर्ण (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया, एकवचन; ‘having golden color’
किरीटिनम्crowned
किरीटिनम्:
कर्म (Karma/Object)
TypeAdjective
Rootकिरीटिन् (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया, एकवचन; मतुप्/इन्-प्रत्ययान्त विशेषण: ‘crowned, wearing a diadem’
सहस्रनयनम्thousand-eyed
सहस्रनयनम्:
कर्म (Karma/Object)
TypeAdjective
Rootसहस्र + नयन (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया, एकवचन; ‘having a thousand eyes’
शक्रम्Śakra (Indra)
शक्रम्:
कर्म (Karma/Object)
TypeNoun
Rootशक्र (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया, एकवचन; इन्द्रस्य नाम
वज्रपाणिम्vajra-in-hand
वज्रपाणिम्:
कर्म (Karma/Object)
TypeAdjective
Rootवज्र + पाणि (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया, एकवचन; बहुव्रीहिः—‘whose hand holds a vajra’
विभावयेत्should contemplate/visualize
विभावयेत्:
क्रिया (Action)
TypeVerb
Rootवि + √भाव् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; ‘to contemplate/visualize’

Lord Agni (instructing sage Vasiṣṭha in ritual/meditative procedure)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Stotra","practical_application":"Dhyana (visualization) of Indra for dikpala/Deva-upasana: fixing form, color, vahana, and ayudha to stabilize mantra-japa and puja.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Indra (Śakra) Dhyana: Airavata, golden hue, vajra","lookup_keywords":["Indra-dhyana","Airavata","Sahasranayana","Vajrapani","Dikpala"],"quick_summary":"Visualize Indra as golden, crowned, thousand-eyed, seated on Airavata and holding the vajra; such precise iconography supports effective meditation and ritual invocation."}

Weapon Type: Vajra (thunderbolt)

Concept: Form-based meditation (saguna-dhyana) uses definite attributes (rupa-guna) to concentrate mind and invoke devata-shakti.

Application: Before offerings/mantra, hold a steady mental image of Indra’s form to reduce distraction and align the rite with the intended devata.

Khanda Section: Puja-vidhi (Dhyana/Devata-smarana for Deva-upasana)

Primary Rasa: adbhuta

Secondary Rasa: vira

Type: Kingdom

Visual Art Cues: {"scene_description":"Indra seated on the white elephant Airavata, golden-bodied, crowned, holding the vajra; clouds and lightning motifs behind.","kerala_mural_prompt":"Kerala mural: Indra with broad eyes and ornate kirita, Airavata with decorative caparison, stylized lightning arcs, saturated ochres and greens.","tanjore_prompt":"Tanjore: Indra in gold relief with gem-studded crown, vajra highlighted in gold, Airavata richly ornamented, halo and arch frame.","mysore_prompt":"Mysore: elegant Indra portrait with fine linework, soft shading on golden complexion, detailed vajra, gentle cloud backdrop.","mughal_miniature_prompt":"Mughal miniature: Indra on Airavata amid monsoon clouds, delicate rendering of jewelry and textile, subtle lightning, refined palette."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Megh","pace":"medium","voice_tone":"devotional"}

Related Themes: Agni Purana ch. 96 dikpala-dhyana sequence (surrounding verses)

A
Airāvata
I
Indra (Śakra)
V
Vajra

FAQs

It teaches dhyāna-lakṣaṇa (ritual visualization): the practitioner should mentally construct Indra’s canonical form—mount (Airāvata), color (golden), insignia (crown), epithet (thousand-eyed), and weapon (vajra)—as part of deity worship.

By preserving standardized iconographic and meditative specifications for a major Vedic-Puranic deity (Indra), it functions like a compact ritual manual alongside the text’s many other domains (temple practice, mantra, polity, medicine, arts).

Correct dhyāna is held to steady the mind, align worship with scriptural form, and make the rite efficacious—supporting merit (puṇya) and focused devotion through accurate deity-contemplation.