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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 4

Chapter 94 — शिलाविन्यासविधानम्

The Procedure for Laying the Foundation Stones

नकारारूढमूलेन कुम्भे ऽस्मिन् धारयेच्छिलां कुम्भानष्टौ सभद्रादीन् दिक्षु पूर्वादिषु क्रमात्

nakārārūḍhamūlena kumbhe 'smin dhārayecchilāṃ kumbhānaṣṭau sabhadrādīn dikṣu pūrvādiṣu kramāt

Au moyen du mantra-racine (root-mantra) porté par la syllabe « na », on doit placer (ou stabiliser) une pierre dans ce kumbha. Ensuite, qu’on dispose huit vases rituels, en commençant par celui nommé Sabhadrā, dans les directions à partir de l’Est, selon l’ordre.

नकार-आरूढ-मूलेनwith the root mounted on the syllable ‘na’
नकार-आरूढ-मूलेन:
Karaṇa (करण)
TypeAdjective
Rootनकार (प्रातिपदिक) + आरूढ (कृदन्त, आ+रुह्) + मूल (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (Instrumental), एकवचन; बहुपद-तत्पुरुष (nakāre ārūḍhaṃ mūlam yasya / nakāre ārūḍhaṃ mūlam)
कुम्भेin the pot
कुम्भे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootकुम्भ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative), एकवचन
अस्मिन्in this
अस्मिन्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (Locative), एकवचन; सर्वनाम
धारयेत्should hold/place
धारयेत्:
Kriyā (क्रिया)
TypeVerb
Rootधृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन, परस्मैपद
शिलाम्the stone
शिलाम्:
Karma (कर्म)
TypeNoun
Rootशिला (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative), एकवचन
कुम्भान्pots
कुम्भान्:
Karma (कर्म)
TypeNoun
Rootकुम्भ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), बहुवचन
अष्टौeight
अष्टौ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअष्टन् (संख्या-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), बहुवचन; संख्यावाचक विशेषण
सुभद्र-आदीन्Subhadrā and the others
सुभद्र-आदीन्:
Karma (कर्म)
TypeNoun
Rootसुभद्र (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), बहुवचन; ‘ādi’ समास (sabhadrāḥ ādayaḥ)
दिक्षुin the directions
दिक्षु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (Locative), बहुवचन
पूर्व-आदिषुin the eastern etc. (directions)
पूर्व-आदिषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootपूर्व (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative), बहुवचन; ‘ādi’ समास (pūrvaḥ ādayaḥ)
क्रमात्in order
क्रमात्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootक्रम (प्रातिपदिक)
Formअव्यय (adverbial), तसिल्-प्रत्ययान्त (ablatival adverb)

Lord Agni (narrating ritual procedure to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Vastu","practical_application":"Kumbha-sthāpana empowered by bīja/root-mantra (na-kāra) and directional placement of eight kumbhas for dikpāla-nyāsa.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Na-kāra Root-mantra Kumbha: Stone Stabilization and Eight Directional Pots","lookup_keywords":["na-kāra","mūla-mantra","kumbha","dikpāla","aṣṭa-kumbha"],"quick_summary":"Empower the central kumbha with a na-kāra-based root-mantra and steady a stone within it; then place eight kumbhas in the eight directions starting from the East, beginning with Sabhadrā."}

Concept: Sound (bīja/varṇa) as a carrier of śakti; space is ritually organized through directional guardians.

Application: Use mantra-syllable anchoring and strict directional sequencing to ‘seal’ the ritual field.

Khanda Section: Puja-vidhi / Tantra-mantra-kalpa (Kumbha-sthapana and Dikpala-nyasa)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A central ritual pot with a stone being placed inside while a priest recites a na-kāra root-mantra; eight additional pots arranged around it in the eight directions, each marked with its deity-name starting with Sabhadrā in the East.","kerala_mural_prompt":"Kerala mural, circular mandala floor, central kumbha with stone visible at mouth, priest chanting, eight kumbhas around with directional markers, earthy reds and ochres, stylized script-like labels for Sabhadrā etc.","tanjore_prompt":"Tanjore style, central kumbha with gold embossing, eight surrounding kumbhas with gold halos, directional compass motif, ornate ritual cloth, devotional symmetry.","mysore_prompt":"Mysore style, diagrammatic clarity: compass rose, eight kumbhas precisely placed, priest holding japa-mālā, subtle depiction of mantra syllable ‘na’ near central pot, instructional composition.","mughal_miniature_prompt":"Mughal miniature, top-down courtyard view with eight pots in perfect geometry, attendants placing vessels, fine calligraphy cartouches naming directions and Sabhadrā, delicate shading on metal pots."}

Audio Atmosphere: {"recitation_mood":"focused","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: कुम्भे ऽस्मिन् = कुम्भे अस्मिन्; धारयेच्छिलां = धारयेत् शिलाम्; नकारारूढमूलेन = नकार-आरूढ-मूलेन

Related Themes: Agni Purana 94 (kumbha-sthāpana, dik-nyāsa, mantra-kalpa sections)

A
Agni
K
Kumbha (ritual pot)
M
Mūla-mantra (root mantra)
D
Dik (cardinal directions)
S
Sabhadra

FAQs

It teaches kumbha-sthāpana with mantra-application: stabilizing the main ritual pot with a stone and placing eight auxiliary pots direction-wise (dik-krama) beginning from the East.

It preserves precise, implementable liturgical engineering—mantra usage, physical setup (stone support), and spatial (directional) arrangement—showing the Agni Purana’s coverage of practical temple/household ritual protocols alongside theology.

Correct mantra-linked placement and directional order are treated as essential for ritual purity, protection, and efficacy—ensuring the rite becomes ‘properly installed’ (sthāpita) and yields auspicious, unobstructed results.