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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 16

Chapter 93 — वास्तुपूजादिविधानम्

Procedure for Vāstu-worship and Related Rites

घृतं गुडौदनं शेषे रोगाय घृतमण्डकान् लाजान् वा पश्चिमाशायां देवाष्टकमितीरितं

ghṛtaṃ guḍaudanaṃ śeṣe rogāya ghṛtamaṇḍakān lājān vā paścimāśāyāṃ devāṣṭakamitīritaṃ

Pour l’état résiduel (śeṣa), il est prescrit du ghee et du riz cuit avec du jaggery (guḍa) ; et pour la maladie, des gâteaux au ghee (maṇḍaka) ou du riz grillé (lājā). Vers l’ouest, il est dit qu’on doit réciter le « Deva-aṣṭaka » (hymne aux huit divinités).

घृतम्ghee
घृतम्:
कर्म (Object/कर्म)
TypeNoun
Rootघृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
गुड-ओदनम्rice cooked with jaggery
गुड-ओदनम्:
कर्म (Object/कर्म)
TypeNoun
Rootगुड (प्रातिपदिक) + ओदन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (गुडस्य ओदनः)
शेषेin/for Śeṣa
शेषे:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootशेष (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
रोगायto/for (the deity) Roga
रोगाय:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootरोग (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन
घृत-मण्डकान्ghee-cakes
घृत-मण्डकान्:
कर्म (Object/कर्म)
TypeNoun
Rootघृत (प्रातिपदिक) + मण्डक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; षष्ठी-तत्पुरुष (घृतस्य मण्डकाः)
लाजान्parched grains (lājāḥ)
लाजान्:
कर्म (Object/कर्म)
TypeNoun
Rootलाज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
वाor
वा:
समुच्चय/विकल्प (Connector/सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (particle of alternative ‘or’)
पश्चिम-आशायाम्in the western direction
पश्चिम-आशायाम्:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootपश्चिम (प्रातिपदिक) + आशा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; कर्मधारय (पश्चिमी आशा)
देव-अष्टकम्the set of eight deities (devāṣṭaka)
देव-अष्टकम्:
कर्म/विषय (Object/Topic)
TypeNoun
Rootदेव (प्रातिपदिक) + अष्टक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (देवानाम् अष्टकम्)
इतिthus
इति:
सम्बन्ध (Discourse marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/समाप्त्यर्थक-अव्यय (quotative/end marker)
ईरितम्has been stated/declared
ईरितम्:
कर्मणि-भाव (Predicative/कर्मणि)
TypeVerb
Rootईर् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

Lord Agni (teaching sage Vasiṣṭha in the Agni Purana’s encyclopedic instruction)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Mantra","practical_application":"Dietetic prescription for a lingering/residual condition and general illness, paired with a directional recitation (Deva-aṣṭaka) as supportive ritual therapy.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Ghṛta–guḍaudana and ghṛta-maṇḍaka/lājā for residual illness; Deva-aṣṭaka westward recitation","lookup_keywords":["ghṛta","guḍaudana","maṇḍaka","lājā","deva-aṣṭaka"],"quick_summary":"For lingering weakness/remaining symptoms, take ghee and jaggery-rice; for illness, use ghee-cakes or parched rice, and recite the Deva-aṣṭaka facing/placed in the western direction as an adjunct."}

Dosha: Vata

Concept: Healing is supported by both āhāra (diet) and śabda/daiva-upāya (hymn-recitation), integrating bodily and ritual means.

Application: Combine convalescent diet with calm, regular recitation practice to stabilize mind and routine during recovery.

Khanda Section: Ayurveda (Agni Purana medicinal remedies and dietetics)

Primary Rasa: shanta

Secondary Rasa: karuna

Type: Directional (dik)

Visual Art Cues: {"scene_description":"A healer/householder prepares ghee, jaggery-rice, ghee-cakes, and parched rice for a recovering patient; in the background, a person recites the Deva-aṣṭaka oriented toward the west.","kerala_mural_prompt":"Kerala mural, interior healing scene: brass pot of ghṛta, bowl of guḍaudana, plates of maṇḍaka and lājā, patient resting, reciter facing west with palm-leaf manuscript, oil lamp glow","tanjore_prompt":"Tanjore painting with gold highlights on vessels of ghee and offerings, serene patient, reciter with halo-like aura, directional motif indicating west, ornate borders","mysore_prompt":"Mysore style, instructional tableau: clearly rendered foods (ghṛta, guḍaudana, maṇḍaka, lājā) with neat arrangement, recitation posture shown, calm palette","mughal_miniature_prompt":"Mughal miniature, detailed kitchen-cum-sickroom, attendants preparing sweet rice with jaggery, small ghee cakes, patient on cot, scholar reciting from manuscript with westward orientation indicated by setting sun"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: Compounds resolved: गुडौदनम् = गुड-ओदनम्, घृतमण्डकान् = घृत-मण्डकान्, पश्चिमाशायाम् = पश्चिम-आशायाम्, देवाष्टकमितीरितम् = देव-अष्टकम् + इति + ईरितम्.

Related Themes: Agni Purana Ayurveda sections on ghṛta uses and pathya-apathya (same khanda context); Agni Purana stotra listings where Deva-aṣṭaka is defined/used (if present in adjacent chapters)

A
Agni
D
Deva-aṣṭaka

FAQs

It gives a combined therapeutic and ritual prescription: specific dietetic items (ghee, jaggery-rice, ghee-cakes, parched rice) as remedies, and a directional instruction to recite the Deva-aṣṭaka facing/placed in the western quarter.

It illustrates the text’s hallmark blending of disciplines—Ayurvedic-style dietary therapeutics (pathya preparations) alongside ritual procedure (directional recitation and a named hymn), showing practical health guidance embedded within religious praxis.

By pairing wholesome, sattvic remedies with prescribed hymn-recitation in a ritual direction, the verse frames healing as both physical correction (diet) and spiritual purification (mantra/niyama), supporting merit through disciplined practice.