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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 4

Chapter 92 — प्रतिष्ठाविधिकथनम्

Narration of the Consecration / Installation Procedure

उत्थापनञ्च सा प्रोक्ता लिङ्गोद्धारपुरःसरा यस्यां तु लिङ्गमारोप्य संस्कारः क्रियते बुधैः

utthāpanañca sā proktā liṅgoddhārapuraḥsarā yasyāṃ tu liṅgamāropya saṃskāraḥ kriyate budhaiḥ

Ce rite est appelé « Utthāpana » (utthāpana), la ré-élévation ou réinstallation, précédée de l’« Uddhāra du Liṅga » (liṅga-uddhāra), c’est-à-dire son soulèvement ou retrait rituel. Dans cette procédure, après avoir remis le Liṅga en place, les sages accomplissent les saṃskāra (saṃskāra) prescrits : purification consacratoire et re-sanctification.

उत्थापनम्raising; removal (lifting up)
उत्थापनम्:
Karta (कर्ता)
TypeNoun
Rootutthāpana (प्रातिपदिक) < √sthā/√sthāp (धातु)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; action-noun
and
:
Discourse connector (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; conjunction (समुच्चय)
साthat (procedure)
सा:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; demonstrative pronoun
प्रोक्ताis declared; is taught
प्रोक्ता:
Kriyā (क्रिया/विधेय)
TypeVerb
Rootprokta (कृदन्त, क्त) < √vac (धातु)
Formकृदन्त (past passive participle); स्त्रीलिङ्ग, प्रथमा, एकवचन; used predicatively
लिङ्ग-उद्धार-पुरःसराpreceded by removing the liṅga
लिङ्ग-उद्धार-पुरःसरा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootliṅga (प्रातिपदिक) + uddhāra (प्रातिपदिक) + puraḥsara (प्रातिपदिक)
Formतत्पुरुषसमास; स्त्रीलिङ्ग, प्रथमा, एकवचन; qualifies सा (utthāpana) — ‘preceded by the lifting/removal of the liṅga’
यस्याम्in which
यस्याम्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th), एकवचन; relative pronoun
तुindeed; but
तु:
Discourse particle (निपात)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; particle (निपात)
लिङ्गम्the liṅga
लिङ्गम्:
Karma (कर्म)
TypeNoun
Rootliṅga (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
आरोप्यhaving installed/placed
आरोप्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootāropya (कृदन्त, ल्यप्) < √ruh/√rop (धातु)
Formअव्ययकृदन्त (gerund/ल्यप्); ‘having placed/raised’
संस्कारःrite; consecratory act
संस्कारः:
Karta (कर्ता)
TypeNoun
Rootsaṃskāra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
क्रियतेis performed
क्रियते:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (passive)
बुधैःby the wise (priests)
बुधैः:
Karaṇa/Agent in passive (करण/कर्तृ-तृतीया)
TypeNoun
Rootbudha (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन

Lord Agni (narrating the ritual procedure to Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Tantra","practical_application":"Guides re-installation of a liṅga: removal/lifting, re-seating, and performing re-sanctifying saṃskāras to restore ritual purity and legitimacy.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Utthāpana preceded by Liṅgoddhāra (Re-installation rite)","lookup_keywords":["utthāpana","liṅgoddhāra","liṅga-pratiṣṭhā","saṃskāra","punar-pratiṣṭhā"],"quick_summary":"Utthāpana is the re-raising/re-installation rite done after liṅgoddhāra; once the liṅga is placed back, prescribed saṃskāras are performed to re-sanctify it."}

Concept: When sacred installations are disturbed, dharma requires a regulated restorative rite (utthāpana) to re-establish sanctity.

Application: Apply when a liṅga is displaced/damaged/relocated: perform removal, re-seating, then saṃskāras to avoid ritual defect and re-activate worship eligibility.

Khanda Section: Puja-vidhi (Linga-pratishtha and Temple Rituals)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A liṅga being carefully lifted (uddhāra) with cloth slings, then re-seated on its base; priests perform ablution and saṃskāra rites with vessels, mantras, and fire offerings.","kerala_mural_prompt":"Kerala mural, sanctum scene with Śiva-liṅga, priests performing liṅgoddhāra and utthāpana, oil lamps, ritual pots, flowing water for abhiṣeka, stylized flames of homa, earthy reds and ochres.","tanjore_prompt":"Tanjore painting, central black stone liṅga with gold ornamented pedestal, priests holding kalasha and conch, gold-leaf on ritual vessels, rich temple arch, devotional yet procedural focus.","mysore_prompt":"Mysore style, stepwise depiction: lifting, placing, then saṃskāra; fine lines, soft colors, clear instructional layout with ritual implements arranged neatly.","mughal_miniature_prompt":"Mughal miniature, realistic temple interior, attendants using ropes/cloth to lift the liṅga, priests chanting and sprinkling water, detailed textiles and vessels, balanced composition."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Shivaranjani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: उत्थापनञ्च = उत्थापनम् + च; लिङ्गमारोप्य = लिङ्गम् + आरोप्य.

Related Themes: Agni Purana 92 (liṅga-pratiṣṭhā and pūjā-vidhi sequence); Agni Purana sections on saṃskāra, śuddhi, and pratiṣṭhā-vidhi

Ś
Śiva-liṅga
L
Liṅgoddhāra
U
Utthāpana
S
Saṃskāra

FAQs

It defines the utthāpana rite as the re-installation of a Śiva-liṅga, explicitly stating that it is preceded by liṅgoddhāra (ritual extraction) and completed by performing the required saṃskāras (re-sanctifying consecrations) after re-placing the liṅga.

It preserves a specialized, procedural vocabulary of temple ritual—liṅgoddhāra, utthāpana, and saṃskāra—showing the Agni Purana’s coverage of practical liturgy and installation-rites alongside its broader teachings on dharma, polity, arts, and other sciences.

By insisting on proper extraction, re-placement, and saṃskāra, the verse emphasizes restoring ritual purity and sanctity of the shrine—ensuring the deity’s seat is re-established in a dharmic manner, which is traditionally held to preserve auspiciousness and remove fault (doṣa) from improper handling.