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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 29

Pratiṣṭhā-Kalaśa-Śodhana-Ukti (Instruction on Purifying the Consecration Pitcher) — Chapter 85

न स्थेयं बन्धकत्वेन शिवाज्ञां श्रावयेदिति ततो विसृज्य गोविन्दं विद्यात्मानं नियोज्य च

na stheyaṃ bandhakatvena śivājñāṃ śrāvayediti tato visṛjya govindaṃ vidyātmānaṃ niyojya ca

«Il ne faut pas demeurer dans l’état de servitude ; il convient plutôt de proclamer l’injonction de Śiva.» Ainsi, après avoir congédié Govinda, qu’il désigne celui dont l’essence même est la connaissance (vidyātmān), c’est-à-dire l’officiant savant.

not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle), अव्यय
स्थेयम्should be stayed/should remain
स्थेयम्:
Kriyā (क्रिया)
TypeVerb
Rootस्था (धातु)
Formतव्यत्-प्रत्ययान्त (gerundive/future passive participle) ‘स्थेयम्’; नपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन (impersonal obligation)
बन्धकत्वेनas (one in) bondage / in the state of being bound
बन्धकत्वेन:
Hetu (हेतु)
TypeNoun
Rootबन्धकत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति (Instrumental/हेतु), एकवचन
शिवाज्ञाम्Śiva’s command
शिवाज्ञाम्:
Karma (कर्म)
TypeNoun
Rootशिव+आज्ञा (प्रातिपदिक)
Formसमासः: शिवस्य आज्ञा; स्त्रीलिङ्ग, द्वितीया विभक्ति (Accusative/कर्म), एकवचन
श्रावयेत्should recite/make (him) hear
श्रावयेत्:
Kriyā (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formणिच्-प्रयोग (causative ‘cause to hear/recite’), विधिलिङ् (Optative), परस्मैपदम्, प्रथमपुरुष, एकवचन
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक-निपात (quotative particle), अव्यय
ततःthen, thereafter
ततः:
Sambandha (सम्बन्ध/क्रम)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्ययम्; क्रम/अपादान (thereafter/from that)
विसृज्यhaving dismissed/released
विसृज्य:
Kriyā (क्रिया)
TypeVerb
Rootवि+सृज् (धातु)
Formक्त्वान्त (absolutive), अव्ययभाव; पूर्वक्रिया
गोविन्दम्Govinda (Viṣṇu)
गोविन्दम्:
Karma (कर्म)
TypeNoun
Rootगोविन्द (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (Accusative/कर्म), एकवचन
विद्यात्मानम्the vidyā-self / the deity of the vidyā
विद्यात्मानम्:
Karma (कर्म)
TypeNoun
Rootविद्या+आत्मन् (प्रातिपदिक)
Formसमासः: विद्यायाः आत्मा (vidyātmā); पुंलिङ्ग, द्वितीया विभक्ति (Accusative/कर्म), एकवचन
नियोज्यhaving assigned/engaged
नियोज्य:
Kriyā (क्रिया)
TypeVerb
Rootनि+युज् (धातु)
Formल्यप्/क्त्वान्त-समकक्ष (gerund) ‘having appointed/engaged’; अव्ययभाव
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction), अव्यय

Lord Agni (narrating to sage Vasiṣṭha, typical Agni Purāṇa dialogue frame)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Samanya","practical_application":"Ritual-ethical injunction: do not remain in a 'bonded' state; proclaim Śiva’s command; formally dismiss Govinda (concluding a Vaiṣṇava invocation segment) and appoint a vidyātmā (qualified learned officiant) to proceed correctly.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Injunction","entry_title":"Śivājñā-śrāvaṇa, Govinda-visarjana, and appointment of vidyātmā","lookup_keywords":["bandhakatva","Śivājñā","Govinda-visarjana","vidyātmā","ṛtvik qualification"],"quick_summary":"The verse directs the practitioner to avoid remaining in bondage, to announce Śiva’s injunction, to dismiss Govinda at the proper juncture, and to entrust the rite to a truly learned authority."}

Concept: Ritual correctness includes ethical posture (not abiding as 'bound') and proper authority/qualification (vidyātmā) to carry Śiva’s injunction forward; sectarian elements are harmonized through correct sequencing (visarjana).

Application: End deity-invocation segments properly (visarjana), avoid clinging/saṅga in ritual identity, and ensure a competent learned officiant supervises transitions and injunctions.

Khanda Section: Puja-vidhi / Mantra-vidhi (Śaiva–Vaiṣṇava ritual injunctions)

Primary Rasa: śānta

Secondary Rasa: vīra

Visual Art Cues: {"scene_description":"A ritual transition: Govinda is respectfully dismissed (udvāsana), Śiva’s command is proclaimed to the assembly, and a learned officiant is appointed to continue the rite without 'bondage'.","kerala_mural_prompt":"Kerala mural, two deity emblems (Govinda and Śiva) in balanced composition, priest performing udvāsana gesture, assembly listening to proclamation, calm authoritative mood","tanjore_prompt":"Tanjore, ornate depiction of ritual dismissal: Govinda icon being ceremonially veiled/closed, Śiva’s śāsana shown as a golden scroll, learned ācārya seated with palm-leaf manuscript, gold work","mysore_prompt":"Mysore, instructional scene: sequence panels—(1) Govinda visarjana, (2) Śivājñā proclamation, (3) appointment of vidyātmā; fine lines, readable gestures","mughal_miniature_prompt":"Mughal miniature, courtly ritual hall, officiant announcing injunction, another scholar appointed, a small Vishnu emblem being respectfully carried away, detailed textiles and architecture"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: श्रावयेदिति = श्रावयेत् + इति; शिवाज्ञां = शिव-आज्ञाम् (समास); विद्यात्मानं = विद्या-आत्मानम् (समास).

Related Themes: Agni Purana 85 (visarjana procedures); Agni Purana 85 (Śaiva–Vaiṣṇava integration in pūjā-vidhi)

S
Shiva
G
Govinda

FAQs

It gives a procedural injunction: do not remain in a “bound” (unauthorized/compelled) state; instead publicly announce Śiva’s directive and then formally engage a qualified learned person (vidyātmā) to carry out the next step.

Beyond theology, it preserves practical governance of ritual action—who may act, how instructions are promulgated, and how a competent specialist is appointed—showing the Purāṇa’s coverage of procedural dharma alongside devotion.

Obeying and publicizing Śiva’s injunction, and entrusting action to a qualified knower, is presented as dharmically correct conduct—reducing error in ritual performance and aligning action with divine ordinance rather than compulsion or confusion.