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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 1

अधिवासनं नाम निर्वाणदीक्षायाम्

Adhivāsana in the Nirvāṇa-dīkṣā

आग्नेये निर्वाणदीक्षायामधिवासनं नाम त्र्यशीतितमो ऽध्यायः यागालयं व्रजेदिति ङ, चिह्नितपुस्तकपाठः विद्यामास्थाय पावनीमिति ङ, चिह्नितपुस्तकपाठः चतुरशीतितमो ऽध्यायः निर्वाणदीक्षाविधानं ईश्वर उवाच अथ प्रातः समुत्थाय कृतस्ननादिको गुरुः दध्यार्द्रमांसमद्यादेः प्रशस्ताभ्यवहारिता

āgneye nirvāṇadīkṣāyāmadhivāsanaṃ nāma tryaśītitamo 'dhyāyaḥ yāgālayaṃ vrajediti ṅa, cihnitapustakapāṭhaḥ vidyāmāsthāya pāvanīmiti ṅa, cihnitapustakapāṭhaḥ caturaśītitamo 'dhyāyaḥ nirvāṇadīkṣāvidhānaṃ īśvara uvāca atha prātaḥ samutthāya kṛtasnanādiko guruḥ dadhyārdramāṃsamadyādeḥ praśastābhyavahāritā

Dans l’Agni Purāṇa, le quatre-vingt-troisième chapitre est intitulé «Adhivāsana dans la Nirvāṇa-dīkṣā» (rite préliminaire de consécration lié à l’initiation dite “nirvāṇa”). [Lecture variante dans un manuscrit marqué : «Il faut se rendre au hall sacrificiel (yāgālaya).» Lecture variante : «Ayant entrepris la vidyā purificatrice.»] Commence maintenant le quatre-vingt-quatrième chapitre, «La procédure de la Nirvāṇa-dīkṣā». Le Seigneur dit : «Puis, se levant tôt le matin, le guru—après le bain et les autres actes de purification—doit prendre une nourriture louable, en évitant le caillé, la viande crue, les enivrants et autres choses semblables.»

āgneyein the Agneya (Agni Purāṇa)
āgneye:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootāgneya (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Saptamī (7th/सप्तमी), Ekavacana (एकवचन); ‘in the Agneya (Purāṇa/section)’ (अधिकरणे)
nirvāṇa-dīkṣāyāmin the nirvāṇa-initiation
nirvāṇa-dīkṣāyām:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootnirvāṇa (प्रातिपदिक) + dīkṣā (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Saptamī (7th/सप्तमी), Ekavacana (एकवचन); समासः—कर्मधारय/तत्पुरुष (‘nirvāṇā dīkṣā’)
adhivāsanaṃthe rite called adhivāsana (consecratory lodging)
adhivāsanaṃ:
Karta (कर्ता)
TypeNoun
Rootadhivāsana (प्रातिपदिक)
FormNapुंसकलिङ्ग (नपुंसकलिङ्ग), Prathamā (1st/प्रथमा), Ekavacana (एकवचन)
nāmanamed
nāma:
Saṃjñā (संज्ञा)
TypeIndeclinable
Rootnāma (अव्यय)
FormAvyaya (अव्यय), nomenclative particle (नाम-शब्दः)
tryaśītitamaḥeighty-third
tryaśītitamaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottryaśīti (संख्या-प्रातिपदिक) + tama (तद्धित)
FormPuṃliṅga (पुंलिङ्ग), Prathamā (1st), Ekavacana; ordinal (क्रमवाचक)
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Prathamā (1st/प्रथमा), Ekavacana (एकवचन)
yāga-ālayaṃsacrificial hall
yāga-ālayaṃ:
Karma (कर्म)
TypeNoun
Rootyāga (प्रातिपदिक) + ālaya (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Dvitīyā (2nd/द्वितीया), Ekavacana; समासः—तत्पुरुषः (यागस्य आलयः)
vrajetshould go
vrajet:
Kriyā (क्रिया)
TypeVerb
Root√vraj (धातु)
FormVidhiliṅ/Optative (विधिलिङ्), Prathama-puruṣa (3rd), Ekavacana, Parasmaipada
itithus
iti:
Vākyasaṃjñā (वाक्यसंज्ञा)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya, quotative particle
ṅa(textual mark)
ṅa:
Anukrama (अनुक्रम)
TypeIndeclinable
Rootṅa (पाठचिह्न/अव्यय)
FormEditorial marker (पाठचिह्न), indicates variant/marked reading
cihnita-pustaka-pāṭhaḥreading as in the marked manuscript
cihnita-pustaka-pāṭhaḥ:
Karta (कर्ता)
TypeNoun
Rootcihnita (कृदन्त, √cihn/√cih?; ‘marked’) + pustaka (प्रातिपदिक) + pāṭha (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; समासः—तत्पुरुषः (‘cihnitapustake pāṭhaḥ’)
vidyāmknowledge / mantra-vidyā
vidyām:
Karma (कर्म)
TypeNoun
Rootvidyā (प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana
āsthāyahaving undertaken
āsthāya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootā-√sthā (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), ‘having resorted to/undertaken’
pāvanīmpurifying
pāvanīm:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpāvanī (प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana; agrees with vidyām (or implied śayyām in variant context)
itithus
iti:
Vākyasaṃjñā (वाक्यसंज्ञा)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya, quotative particle
ṅa(textual mark)
ṅa:
Anukrama (अनुक्रम)
TypeIndeclinable
Rootṅa (पाठचिह्न/अव्यय)
FormEditorial marker (पाठचिह्न)
cihnita-pustaka-pāṭhaḥreading as in the marked manuscript
cihnita-pustaka-pāṭhaḥ:
Karta (कर्ता)
TypeNoun
Rootcihnita + pustaka + pāṭha (प्रातिपदिकसमूह)
FormPuṃliṅga, Prathamā, Ekavacana; as above
caturaśītitamaḥeighty-fourth
caturaśītitamaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcaturaśīti (संख्या-प्रातिपदिक) + tama (तद्धित)
FormPuṃliṅga, Prathamā, Ekavacana; ordinal
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
nirvāṇa-dīkṣā-vidhānaṃprocedure of nirvāṇa-initiation
nirvāṇa-dīkṣā-vidhānaṃ:
Karta (कर्ता)
TypeNoun
Rootnirvāṇa (प्रातिपदिक) + dīkṣā (प्रातिपदिक) + vidhāna (प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā, Ekavacana; समासः—तत्पुरुषः (निर्वाणदीक्षायाः विधानम्)
īśvaraḥĪśvara (Lord)
īśvaraḥ:
Karta (कर्ता)
TypeNoun
Rootīśvara (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Root√vac (धातु)
FormLiṭ/Perfect (लिट्), Prathama-puruṣa (3rd), Ekavacana, Parasmaipada
athathen/now
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya, discourse particle (आरम्भ/अनन्तर)
prātaḥin the morning
prātaḥ:
Kāla (काल)
TypeIndeclinable
Rootprātaḥ (अव्यय)
FormAvyaya, adverb of time (कालवाचक)
samutthāyahaving risen
samutthāya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootsam-ut-√sthā (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), ‘having risen’
kṛta-snāna-ādikaḥhaving performed bathing etc.
kṛta-snāna-ādikaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkṛta (कृदन्त, √kṛ धातु) + snāna (प्रातिपदिक) + ādika (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; समासः—तत्पुरुषः (‘kṛtaṃ snānam ādi yasya’)
guruḥthe teacher
guruḥ:
Karta (कर्ता)
TypeNoun
Rootguru (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
dadhi-ārdra-māṃsa-madya-ādeḥof curd, fresh meat, liquor, etc.
dadhi-ārdra-māṃsa-madya-ādeḥ:
Apādāna/Hetu (अपादान/हेतु)
TypeNoun
Rootdadhi (प्रातिपदिक) + ārdra (प्रातिपदिक) + māṃsa (प्रातिपदिक) + madya (प्रातिपदिक) + ādi (प्रातिपदिक)
FormNapुंसकलिङ्ग? (समाहारद्वन्द्वे नपुंसकम्) / or Puṃliṅga as ādiḥ; Pañcamī? actually Ṣaṣṭhī (6th/षष्ठी), Ekavacana: ādeḥ; समासः—समाहार-द्वन्द्वः (दधि च आर्द्रमांसं च मद्यं च) + ādi-śabda in genitive
praśasta-abhyavahāritācommendable consumption (dietary practice)
praśasta-abhyavahāritā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpraśasta (कृदन्त, √śas धातु) + abhyavahāritā (प्रातिपदिक; from abhi-ava-√hṛ/√bhuj usage ‘eating/consumption’)
FormStrīliṅga, Prathamā, Ekavacana; abstract/quality noun used adjectivally; ‘praśastā abhyavahāritā’ (commendable diet/consumption)

Īśvara (the Lord, speaking as the instructing deity in the dīkṣā context)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Dharmashastra","practical_application":"Commence nirvāṇa-dīkṣā day with strict morning purity and regulated diet: bathe and complete purificatory acts; avoid prohibited foods (curd, raw meat, intoxicants) and take only approved sustenance to preserve ritual fitness.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Nirvāṇa-dīkṣā: morning regimen and dietary restraints (pathya-apathya) for the guru","lookup_keywords":["nirvāṇa-dīkṣā","prātaḥkṛtya","pathya","madya-niṣedha","dadhyādi-varjana"],"quick_summary":"The chapter transition frames nirvāṇa-dīkṣā as requiring heightened śauca and dietary discipline: the guru begins at dawn with bathing and avoids foods/drinks that compromise purity and steadiness."}

Concept: Ritual authority depends on self-regulation: bodily purity and dietary restraint safeguard the efficacy (siddhi) and propriety (ācāra) of dīkṣā.

Application: Adopt pre-ritual vows: early rising, bathing, and abstention from intoxicants and impure foods before any consecration or mantra transmission.

Khanda Section: Pūjā-vidhi / Dīkṣā-kalpa (Ritual initiation and consecration procedures)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: Sacred precinct

Visual Art Cues: {"scene_description":"At dawn, the guru completes bathing and purification, then takes simple approved food while rejecting curd, raw meat, and alcohol; the yāgālaya stands ready for the nirvāṇa-dīkṣā.","kerala_mural_prompt":"Kerala mural, dawn gradient, guru after bath with wet hair tied, simple meal on banana leaf, rejected items shown aside (curd pot, meat, wine jar), yāgālaya pillars in background, austere purity mood.","tanjore_prompt":"Tanjore painting, guru in clean garments with gold-highlighted ritual hall arch, simple sattvic food depicted, prohibited items minimized at margins, emphasis on auspicious morning discipline.","mysore_prompt":"Mysore style, didactic scene: bathing area, then dining with ‘allowed vs avoided’ foods clearly separated, yāgālaya entrance shown, fine detailing of vessels and cleanliness.","mughal_miniature_prompt":"Mughal miniature, early morning courtyard with bathing tank, guru drying off, attendants presenting a simple meal, jars of wine/meat/curd set aside, architectural rendering of a ritual hall."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: nirvāṇadīkṣāyāmadhivāsanaṃ = nirvāṇadīkṣāyām + adhivāsanaṃ; 'dhyāyaḥ' from 'adhyāyaḥ' with avagraha in 'tamo 'dhyāyaḥ'; vrajediti = vrajet + iti; vidhirdīkṣādhivāsane-like sandhi patterns occur; dadhyārdramāṃsamadyādeḥ = dadhi + ārdra + māṃsa + madya + ādeḥ

Related Themes: Agni Purana 83 (adhivāsana preceding night); Agni Purana 84 (nirvāṇa-dīkṣā vidhāna)

A
Agni Purāṇa
Ī
Īśvara
G
Guru
N
Nirvāṇa-dīkṣā
Y
Yāgālaya

FAQs

It introduces the nirvāṇa-dīkṣā framework and specifies preparatory discipline: early rising, ritual bathing, and a regulated diet (avoidance of curd, raw meat, alcohol, etc.) as part of dīkṣā purity.

Alongside theology, it preserves practical procedural details—chapter taxonomy, manuscript variants, and codified conduct for initiation—showing the text’s compendium-like coverage of ritual technology and religious discipline.

The rule frames dīkṣā as a purity-dependent act: bodily cleansing and sattvic/approved intake support ritual efficacy, minimize impurity (aśauca), and are treated as prerequisites for successful consecration and spiritual attainment.