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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 36

पवित्रारोहणविधिः

The Rite of Raising/Placing the Pavitra

वह्निस्थं नाडीयोगेन शिवं संयोजयेछिवे हृदि न्यस्याग्निसङ्घातं पावकं च विसर्जयेत्

vahnisthaṃ nāḍīyogena śivaṃ saṃyojayechive hṛdi nyasyāgnisaṅghātaṃ pāvakaṃ ca visarjayet

Ô Déesse (Śive), par la discipline du nāḍī-yoga, on doit unir Śiva au feu intérieur. Ayant déposé dans le cœur la masse d’énergie ignée (agni-saṅghāta), on doit ensuite relâcher et congédier (visarjana) la visualisation du feu (pāvaka) elle-même.

वह्नि-स्थम्situated in the fire
वह्नि-स्थम्:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootवह्नि (प्रातिपदिक) + स्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म/Accusative), एकवचन; समासः—सप्तमी-तत्पुरुष (situated in fire)
नाडी-योगेनby nāḍī-yoga (channel technique)
नाडी-योगेन:
करण (Karaṇa)
TypeNoun
Rootनाडी (प्रातिपदिक) + योग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/Instrumental), एकवचन; समासः—तत्पुरुष (by the channel/nerve-yoga)
शिवम्Śiva
शिवम्:
कर्म (Karma)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म/Accusative), एकवचन
संयोजयेत्should unite/join
संयोजयेत्:
क्रिया (Kriyā)
TypeVerb
Rootसम्-√युज् (धातु; causative sense)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन, परस्मैपद (should join/merge)
शिवेin Śiva (state/principle)
शिवे:
अधिकरण (Adhikaraṇa)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण/Locative), एकवचन; (अर्थः—शिवे/शिवतत्त्वे)
हृदिin the heart
हृदि:
अधिकरण (Adhikaraṇa)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण/Locative), एकवचन
न्यस्यhaving placed
न्यस्य:
क्रियाविशेषण (Kriyā-viśeṣaṇa)
TypeVerb
Rootनि-√अस्/√न्यस् (धातु; nyas- ‘to place’)
Formल्यप्-अव्यय (absolutive), पूर्वकाले (having placed)
अग्नि-सङ्घातम्the mass/aggregate of fire
अग्नि-सङ्घातम्:
कर्म (Karma)
TypeNoun
Rootअग्नि (प्रातिपदिक) + सङ्घात (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म/Accusative), एकवचन; समासः—तत्पुरुष (mass/collection of fire)
पावकम्fire (pāvaka)
पावकम्:
कर्म (Karma)
TypeNoun
Rootपावक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म/Accusative), एकवचन
and
:
सम्बन्ध (Sambandha)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
विसर्जयेत्should dismiss/let go
विसर्जयेत्:
क्रिया (Kriyā)
TypeVerb
Rootवि-√सृज् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन, परस्मैपद

Lord Agni (as narrator of ritual-yogic procedure, traditionally to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Yoga","practical_application":"Inner ritual (antar-yāga): use nāḍī-yoga to unite Śiva with inner fire, perform hṛdaya-nyāsa of agni-saṅghāta, then release the visualization—supporting meditative integration after homa/pūjā.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Nāḍī-yoga Śiva–Vahni-saṃyoga with Hṛdaya-nyāsa and Visarjana","lookup_keywords":["nadi-yoga","vahni-stha","hridaya-nyasa","agni-sanghata","visarjana"],"quick_summary":"Meditatively join Śiva with the inner fire through nāḍī discipline, place concentrated fire-energy in the heart, then dissolve/release the fire visualization to return to equipoise."}

Concept: Antar-yāga: external agni is mirrored as inner vahni; union (saṃyoga) with Śiva through nāḍī discipline, followed by laya/visarjana to stabilize awareness.

Application: After ritual or meditation, consciously ‘close’ inner practices by dissolving visualizations; use heart-centered placement to integrate energy rather than disperse it.

Khanda Section: Puja-vidhi / Yoga-Tantra (Agni-nyasa, Nadi-yoga, Shiva-samyoga)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A yogin visualizing a flame within the heart-lotus, subtle nāḍī channels glowing, with Śiva presence merging into the inner fire, then the flame gently dissolving.","kerala_mural_prompt":"Kerala mural, stylized yogin seated in padmāsana, transparent torso showing heart-lotus with bright flame, nāḍīs as elegant lines, faint Śiva silhouette merging into flame, mystical yet traditional palette","tanjore_prompt":"Tanjore painting, iconic seated yogin with ornate halo, heart center depicted as lotus with gold-leaf flame, subtle Śiva symbol (trident/third eye motif) within the flame, rich reds and greens","mysore_prompt":"Mysore style, instructional yogic diagram aesthetic: seated practitioner, highlighted nāḍī pathways, heart-nyāsa flame cluster, final panel showing dissolution into calm light; fine detailing and soft shading","mughal_miniature_prompt":"Mughal miniature, contemplative yogin in a quiet chamber, delicate rendering of a luminous heart-flame through artistic cutaway, subtle smoke-like dissolution, refined linework and muted tones"}

Audio Atmosphere: {"recitation_mood":"mystical","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: संयोजयेछिवे = संयोजयेत् + शिवे (त् + श → छ् लेखन-प्रयोगः/सन्ध्यनुकरणम्); न्यस्याग्निसङ्घातं = न्यस्य + अग्निसङ्घातम्.

Related Themes: Agni Purana 79 (nyāsa/visarjana motifs within pūjā-vidhi)

A
Agni
S
Shiva
S
Shiva (as Śivā/Goddess)
N
Nāḍī (subtle channels)
H
Hṛd (heart-lotus)

FAQs

It teaches a nāḍī-yoga based internal rite: unite Śiva-principle with the inner fire, perform heart-nyāsa of the agni-saṅghāta (condensed fire-energy), and then properly conclude by visarjana (ritual release of the visualization).

Alongside myth and dharma, the Agni Purana preserves applied ritual technology—tantric-yogic methods like nāḍī-yoga, nyāsa, and visarjana—showing it as a compendium of practical spiritual disciplines, not merely narrative theology.

The practice frames purification and inner transformation: installing fire in the heart symbolizes burning impurities, while the final visarjana prevents ritual residue and affirms disciplined completion, supporting mental purity and focused worship.