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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 13

Chapter 76 — चण्डपूजाकथनम्

Narration of the Worship of Caṇḍa/Caṇḍeśa

इति विज्ञाप्य देवेशं दत्वार्घ्यं तस्य संस्मरन् संहारमूर्तिमन्त्रेण शनैः संहारमुद्रया

iti vijñāpya deveśaṃ datvārghyaṃ tasya saṃsmaran saṃhāramūrtimantreṇa śanaiḥ saṃhāramudrayā

Ainsi, après avoir fait sa requête au Seigneur des dieux et lui avoir offert l’arghya (offrande rituelle d’eau), en se souvenant de lui, on doit alors—lentement—accomplir le rite de dissolution (saṃhāra) au moyen du mantra de la Forme de Saṃhāra, conjointement avec la saṃhāra-mudrā (geste de dissolution).

itithus
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-प्रयोग)
vijñāpyahaving informed
vijñāpya:
Kriyā-pūrvakāla (पूर्वकाल-क्रिया)
TypeIndeclinable
Rootvi + jñā + ṇic (धातु)
FormAbsolutive/Gerund (क्त्वा/ल्यप्) from causative ‘vijñāpayati’; ‘having informed/represented’
deva-īśamthe Lord of gods
deva-īśam:
Karma (कर्म)
TypeNoun
Rootdeva + īśa (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; कर्मधारयः ‘devaḥ īśaḥ’ (lord who is divine)
datvāhaving given
datvā:
Kriyā-pūrvakāla (पूर्वकाल-क्रिया)
TypeIndeclinable
Rootdā (धातु)
FormAbsolutive/Gerund (क्त्वा) ‘having given’
arghyamarghya (honor-offering)
arghyam:
Karma (कर्म)
TypeNoun
Rootarghya (प्रातिपदिक)
FormNeuter, Accusative, Singular
tasyaof him
tasya:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormPronoun, Genitive (6th/षष्ठी), Singular
saṃsmaranremembering
saṃsmaran:
Karta (कर्ता)
TypeVerb
Rootsam + smṛ (धातु)
FormPresent active participle (शतृ), Masculine, Nominative, Singular; agrees with implied agent ‘he’
saṃhāra-mūrti-mantreṇawith the mantra of the saṃhāra-form
saṃhāra-mūrti-mantreṇa:
Karaṇa (करण)
TypeNoun
Rootsaṃhāra + mūrti + mantra (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular; multi-member तत्पुरुषः ‘saṃhārasya mūrtiḥ’ + ‘tasyāḥ mantraḥ’ (i.e., mantra of the saṃhāra-form)
śanaiḥslowly, gently
śanaiḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootśanaiḥ (अव्यय)
FormAdverb (manner)
saṃhāra-mudrayāwith the saṃhāra-mudrā (gesture)
saṃhāra-mudrayā:
Karaṇa (करण)
TypeNoun
Rootsaṃhāra + mudrā (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular; तत्पुरुषः ‘saṃhārasya mudrā’

Lord Agni (instructing sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Ritual ‘saṃhāra’ (dissolution/withdrawal) phase: after arghya and notification (vijñapti), perform dissolution using Saṃhāra-mūrti mantra with corresponding mudrā, slowly and deliberately.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Saṃhāra (Visarjana/Withdrawal) with Saṃhāra-mudrā and Mantra","lookup_keywords":["arghya","vijñapti","saṃhāra-mūrti","saṃhāra-mudrā","visarjana"],"quick_summary":"After offering arghya and formally informing the deity, conclude by slowly performing the dissolution/withdrawal using the Saṃhāra-form mantra together with the Saṃhāra-mudrā."}

Concept: Ritual energy must be consciously withdrawn and resolved (saṃhāra) to complete the cycle of invocation–presence–release.

Application: Always include a deliberate, slow dissolution step with the correct mantra and mudrā to avoid ‘unfinished’ ritual states and to restore ordinary space.

Khanda Section: Puja-vidhi (Tantric/Ritual Procedure and Mudras)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"After offering arghya, the priest performs a slow dissolution gesture (saṃhāra-mudrā) while reciting the saṃhāra-form mantra, as the invoked presence is respectfully withdrawn.","kerala_mural_prompt":"Kerala mural, priest pouring arghya water then raising hands in a stylized saṃhāra-mudrā, subtle aura around the deity fading, lamp-lit sanctum ambience.","tanjore_prompt":"Tanjore painting, arghya vessel in foreground, priest in precise mudrā, gold haloed deity with a gentle ‘withdrawing’ aura, ornate arch and gold work.","mysore_prompt":"Mysore style, clear depiction of hand positions for saṃhāra-mudrā, step-by-step feel, arghya pot and altar neatly drawn, calm instructional tone.","mughal_miniature_prompt":"Mughal miniature, delicate depiction of water offering and hand gesture, fading incense smoke, refined interior details, emphasis on slow, ceremonial closure."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Todi","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: datvārghyam = datvā arghyam; deveśaṃ = deva-īśam; saṃhāramūrtimantreṇa = saṃhāra-mūrti-mantreṇa.

Related Themes: Agni Purana 76 (arghya, vijñapti, saṃhāra/visarjana sequence)

D
Deveśa (Lord of the gods)
S
Saṃhāra-mūrti
S
Saṃhāra-mudrā
A
Arghya

FAQs

It teaches the formal concluding step of worship: after arghya and remembrance, the practitioner performs ritual withdrawal/dissolution using the Saṃhāra-mūrti mantra together with the Saṃhāra-mudrā, done gradually (śanaiḥ).

Beyond theology, it preserves procedural liturgy—specific mantras, gestures (mudrā), and sequence (notification, offering, remembrance, dissolution)—showing the Agni Purana’s practical coverage of ritual technology alongside its many other disciplines.

Performing saṃhāra correctly seals the rite, withdraws invoked presence in an orderly way, and prevents ritual incompleteness (apūrṇatā), supporting purity, steadiness of mind, and the intended merit of the worship.