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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 20

Chapter 61 — द्वारप्रतिष्ठाध्वजारोहाणादिविधिः

Gateway Installation, Flag Hoisting, and Allied Rites

धारणाद्धरणीं विद्धि आकाशं शुषिरात्मकं तेजस्तत् पावकं विद्धि वायुं स्पर्शगतं तथा

dhāraṇāddharaṇīṃ viddhi ākāśaṃ śuṣirātmakaṃ tejastat pāvakaṃ viddhi vāyuṃ sparśagataṃ tathā

Sache que la terre (dharaṇī) se connaît par sa fonction de support ; sache que l’éther (ākāśa) a pour nature le vide/l’espace. Sache que le tejas (éclat) est véritablement le feu (pāvaka) ; et de même, sache que le vāyu (air) est ce qui se caractérise par le toucher (sparśa).

धारणात्from supporting/holding
धारणात्:
अपादान (Cause/Source)
TypeNoun
Rootधारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (5th/पञ्चमी), एकवचन; हेतौ (ablative of cause)
धरणीम्the earth
धरणीम्:
कर्म (Object)
TypeNoun
Rootधरणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (2nd/द्वितीया), एकवचन
विद्धिknow (you)
विद्धि:
क्रिया (Verb)
TypeVerb
Rootविद् (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष, एकवचन; परस्मैपद
आकाशम्space/ether
आकाशम्:
कर्म (Object)
TypeNoun
Rootआकाश (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/द्वितीया), एकवचन
शुषिर-आत्मकम्of hollow nature
शुषिर-आत्मकम्:
विशेषण (Adjective of आकाशम्)
TypeAdjective
Rootशुषिर (प्रातिपदिक) + आत्मक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/द्वितीया), एकवचन; समासः—तत्पुरुषः (कर्मधारय: 'having the nature of hollowness')
तेजःfire/energy (tejas)
तेजः:
कर्म (Object)
TypeNoun
Rootतेजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/द्वितीया), एकवचन (तेजस्-शब्दः; रूपम्—तेजः)
तत्that
तत्:
विशेषण (Adjective of तेजः)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (demonstrative)
पावकम्fire (Pāvaka)
पावकम्:
कर्म (Object; appositional to तेजः)
TypeNoun
Rootपावक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/द्वितीया), एकवचन
विद्धिknow (you)
विद्धि:
क्रिया (Verb)
TypeVerb
Rootविद् (धातु)
Formलोट्-लकार, मध्यमपुरुष, एकवचन; परस्मैपद
वायुम्wind/air
वायुम्:
कर्म (Object)
TypeNoun
Rootवायु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
स्पर्श-गतम्connected with touch
स्पर्श-गतम्:
विशेषण (Adjective of वायुम्)
TypeAdjective
Rootस्पर्श (प्रातिपदिक) + गत (कृदन्त-प्रातिपदिक; गम् धातु)
Formकृदन्तः—क्त (past participle) 'गत'; नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—तत्पुरुषः ('gone to/characterized by touch')
तथाlikewise/so
तथा:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारवाचक (adverb: 'thus/likewise')

Lord Agni (in instruction to sage Vasiṣṭha, typical Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Cosmology","secondary_vidya":"Philosophy","practical_application":"Elemental contemplation for ritual purity, meditation, and diagnostic mapping (qualities/functions) used across pūjā, yoga, and classical natural philosophy.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Pañcabhūta functional definitions (dhāraṇā, śuṣiratva, tejas=pāvaka, sparśa=vāyu)","lookup_keywords":["pañcabhūta","dharaṇī","ākāśa-śuṣira","tejas-pāvaka","vāyu-sparśa"],"quick_summary":"Defines elements by their characteristic function/quality: earth supports, ether is spatial hollowness, tejas is fire, and air is touch-bearing. Useful as a compact key for bhūta-based analysis in ritual and philosophy."}

Dosha: Tridosha

Concept: Knowing tattva through lakṣaṇa (defining marks): elements are grasped by their operative capacities and sensory correlates.

Application: Use these lakṣaṇas in meditation (bhūta-śuddhi), in interpreting ritual substances (earth/fire/air/space), and in philosophical discrimination of guṇa and dravya.

Khanda Section: Tattva-jnana / Panchabhuta-Nirupana (Cosmological Elements)

Primary Rasa: śānta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A schematic of the elements: earth as a supporting base, ether as an open space sphere, fire as radiant flame, air as flowing currents indicated by touch-lines.","kerala_mural_prompt":"Kerala mural, symbolic cosmology panel: earth as lotus-base supporting mountains, ākāśa as blue void with circular cavity motif, tejas as stylized flame, vāyu as swirling bands with tactile ripples, traditional palette and borders","tanjore_prompt":"Tanjore, four-element tableau with gold embossing: earth pedestal, ether dome with openwork, fire flame with gilded highlights, air as gold-swirled ribbons; icon-like symmetry","mysore_prompt":"Mysore painting, didactic diagram with neat labels in Devanagari, minimal figures, clear icons for dhāraṇā/śuṣira/tejas/sparśa, soft washes and fine outlines","mughal_miniature_prompt":"Mughal miniature, naturalistic landscape cross-section: solid ground supporting structures, open sky-space, campfire radiance, wind shown in flowing scarves and dust trails, fine detailing"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: धारणाद्धरणीं = धारणात् + धरणीम् (त् + ध → द्ध); शुषिरात्मकं = शुषिर-आत्मकम्; तेजस्तत् = तेजः + तत् (विसर्ग-संधि).

Related Themes: Agni Purana 61.21 (bhūta qualities in substances; śabda/sparśa); Agni Purana 61.22 (tanmātra–indriya mapping in ritual items)

D
Dharaṇī (Earth)
Ā
Ākāśa (Ether/Space)
T
Tejas (Fire principle)
P
Pāvaka (Fire)
V
Vāyu (Air)

FAQs

It teaches a technical identification of the elements by their defining functions/qualities: earth by support (dhāraṇā), ether by spatial hollowness, fire as tejas/pāvaka, and air as the bearer of touch—useful for tattva-vicāra and element-based ritual/meditative classification.

By giving compact, quasi-sāṅkhya style definitions of the mahābhūtas, it shows the text’s encyclopedic reach beyond mythology into systematic philosophy and cosmological taxonomy used across ritual theory, yoga, and traditional sciences.

Discriminating the elements by their intrinsic marks supports right knowledge (viveka) and purification of understanding; such clarity is traditionally held to aid meditation on creation and the Self, reducing confusion (avidyā) that binds karma.