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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 7

Chapter 59 — अधिवासनकथनं

Adhivāsana: The Rite of Inviting and Stabilizing Hari’s Presence

सङ्कर्षणं सं शब्दात्मा स्पर्शाख्यमसृजत् प्रभुः क्षोभ्य मायां स प्रद्युम्नं तेजोरूपं स चासृजत्

saṅkarṣaṇaṃ saṃ śabdātmā sparśākhyamasṛjat prabhuḥ kṣobhya māyāṃ sa pradyumnaṃ tejorūpaṃ sa cāsṛjat

Le Seigneur—en tant que Saṅkarṣaṇa, dont l’essence est le son—fit naître le principe nommé «Toucher» (sparśa). Puis, ayant ébranlé Māyā, il produisit aussi Pradyumna, dont la forme est la radiance (tejas).

saṅkarṣaṇamSaṅkarṣaṇa
saṅkarṣaṇam:
Karma (कर्म)
TypeNoun
Rootsaṅkarṣaṇa (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
samtogether/fully
sam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsam (अव्यय)
FormUpasarga/particle (उपसर्ग/निपात); here intensifier/‘together’
śabda-ātmāwhose essence is sound
śabda-ātmā:
Karta (कर्ता)
TypeNoun
Rootśabda (प्रातिपदिक) + ātman (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; Tatpuruṣa: śabdaḥ ātmā yasya / śabdasya ātmā (शब्दात्मा)
sparśa-ākhyamcalled ‘touch’
sparśa-ākhyam:
Karma (कर्म)
TypeAdjective
Rootsparśa (प्रातिपदिक) + ākhya (प्रातिपदिक)
FormNapumsaka, Dvitīyā, Ekavacana; Tatpuruṣa: sparśa-ākhyam = ‘named touch’
asṛjatcreated
asṛjat:
Kriyā (क्रिया)
TypeVerb
Rootsṛj (धातु)
FormLaṅ (लङ्, imperfect), Prathama-puruṣa (3rd), Ekavacana, Parasmaipada
prabhuḥthe Lord
prabhuḥ:
Karta (कर्ता)
TypeNoun
Rootprabhu (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
kṣobhyahaving agitated
kṣobhya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootkṣubh (धातु) + lyap (ल्यप्)
FormGerund (ल्यप्/त्वान्त-समकक्ष), avyaya; ‘having agitated’ (क्षोभयित्वा)
māyāmMāyā
māyām:
Karma (कर्म)
TypeNoun
Rootmāyā (प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
pradyumnamPradyumna
pradyumnam:
Karma (कर्म)
TypeNoun
Rootpradyumna (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
tejaḥ-rūpamhaving the form of radiance
tejaḥ-rūpam:
Karma (कर्म)
TypeAdjective
Roottejas (प्रातिपदिक) + rūpa (प्रातिपदिक)
FormNapumsaka, Dvitīyā, Ekavacana; Tatpuruṣa: tejas-rūpam = ‘of the form of light/energy’
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
asṛjatcreated
asṛjat:
Kriyā (क्रिया)
TypeVerb
Rootsṛj (धातु)
FormLaṅ (लङ्), Prathama-puruṣa, Ekavacana, Parasmaipada

Lord Agni (narrating the Agni Purana’s teachings, traditionally to Vasiṣṭha)

Vidya Category: {"primary_vidya":"Cosmology","secondary_vidya":"Tantra","practical_application":"Maps vyūhas to tanmātra emergence (sound→touch; radiance/tejas principle), useful for doctrinal study, ritual visualization, and meditative correlation of senses with cosmic principles.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Vyūha-Tanmātra Correlation: Saṅkarṣaṇa (Śabda) → Sparśa; Pradyumna (Tejas)","lookup_keywords":["Saṅkarṣaṇa","Pradyumna","śabda","sparśa","vyūha"],"quick_summary":"The verse correlates Saṅkarṣaṇa with the sound-principle and the arising of touch, and Pradyumna with radiance/tejas after Māyā is stirred. It provides a compact mapping between Vaiṣṇava vyūhas and sensory-cosmic categories."}

Concept: Emanation schema: sensory subtle elements arise in sequence, coordinated with divine vyūha manifestations; Māyā’s ‘stirring’ is the trigger for differentiation.

Application: In japa/nyāsa-style contemplation, correlate inner sound (nāda) with Saṅkarṣaṇa and inner light (tejas) with Pradyumna to stabilize attention.

Khanda Section: Vaishnava-Tattva (Pancharatra / Vyuha Cosmology)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"Two divine emanations: Saṅkarṣaṇa as a field of sound-waves giving rise to the touch-principle; then Pradyumna emerging as a brilliant tejas-form as Māyā is churned.","kerala_mural_prompt":"Kerala mural: Saṅkarṣaṇa on left with stylized sound ripples (conch-like wave motifs) birthing a subtle ‘sparśa’ aura; on right Pradyumna as radiant figure with flame-halo; traditional flat composition and bold outlines.","tanjore_prompt":"Tanjore: paired panels with gold work—Saṅkarṣaṇa with conch and sound mandala; Pradyumna with intense golden flame aura; Māyā shown as a dark veil being stirred between them.","mysore_prompt":"Mysore: instructional cosmology illustration; labeled arrows from śabda to sparśa; Pradyumna depicted as tejas orb/figure; clean, didactic layout with delicate ornament.","mughal_miniature_prompt":"Mughal miniature: dynamic scene of cosmic stirring—subtle waves in the air around Saṅkarṣaṇa; luminous Pradyumna emerging from swirling clouds; fine detailing and restrained palette."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: sparśākhyam asṛjat = sparśa-ākhyam + asṛjat; tejorūpaṃ = tejaḥ + rūpam; cāsṛjat = ca + asṛjat.

Related Themes: Agni Purana 59 (vyūha-tattva sequence continuing into tanmātras)

S
Saṅkarṣaṇa
P
Pradyumna
M
Māyā
Ś
Śabda (Sound)
S
Sparśa (Touch)
T
Tejas

FAQs

It imparts metaphysical (tattva) knowledge: the Vyuha-based sequence of manifestation where Saṅkarṣaṇa is linked with the sound-principle and the emergence of the touch-principle (sparśa), followed by Māyā’s agitation leading to Pradyumna as the radiance (tejas) principle.

Alongside ritual and dharma topics, the Agni Purana also preserves systematic cosmology—here integrating tantric/Pañcarātra-style Vyuha theory and subtle-element (tanmātra-like) evolution—showing its breadth from theology to technical metaphysics.

Contemplating the Lord as the source of sensory principles and Māyā’s activation supports jñāna (right understanding) and detachment, framing sensory experience (sound/touch) as divine manifestation rather than mere worldly entanglement.