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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 4

Chapter 53 — Liṅga-lakṣaṇa

Characteristics and Proportions of the Śiva-liṅga and Piṇḍikā

अष्टाग्रं वैष्णवं भागं सिध्यत्येव न संशयः षोडशास्रं ततः कुर्याद्द्वात्रिंशास्रं ततः पुनः

aṣṭāgraṃ vaiṣṇavaṃ bhāgaṃ sidhyatyeva na saṃśayaḥ ṣoḍaśāsraṃ tataḥ kuryāddvātriṃśāsraṃ tataḥ punaḥ

La division vaiṣṇava (diagramme/forme) à huit pointes est assurément accomplie — sans aucun doute. Ensuite, on doit former une figure à seize angles, puis de nouveau une figure à trente-deux angles.

aṣṭāgrameight-pointed
aṣṭāgram:
Karma (कर्म/Object complement)
TypeAdjective
Rootaṣṭa (संख्या) + agra (प्रातिपदिक)
Formद्विगु-समास (numerical), नपुंसकलिङ्ग, द्वितीया, एकवचन; 'eight-pointed'
vaiṣṇavamVaiṣṇava (pertaining to Viṣṇu)
vaiṣṇavam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvaiṣṇava (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; qualifying bhāgam
bhāgamportion/part
bhāgam:
Karma (कर्म/Object)
TypeNoun
Rootbhāga (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
sidhyatiis accomplished / results
sidhyati:
Kriyā (क्रिया)
TypeVerb
Root√sidh (सिध् धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन, परस्मैपद
evaindeed
eva:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
nano/not
na:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय
saṃśayaḥdoubt
saṃśayaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootsaṃśaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
ṣoḍaśa-asramsixteen-sided
ṣoḍaśa-asram:
Karma (कर्म/Object)
TypeAdjective
Rootṣoḍaśa (संख्या) + asra (प्रातिपदिक)
Formद्विगु-समास, नपुंसकलिङ्ग, द्वितीया, एकवचन; 'sixteen-sided'
tataḥthereafter
tataḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय)
Formतसिल्-प्रत्ययान्त अव्यय (thereafter)
kuryātshould make
kuryāt:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (कृ धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन, परस्मैपद
dvātriṃśa-asramthirty-two-sided
dvātriṃśa-asram:
Karma (कर्म/Object)
TypeAdjective
Rootdvātriṃśat (संख्या) + asra (प्रातिपदिक)
Formद्विगु-समास, नपुंसकलिङ्ग, द्वितीया, एकवचन; 'thirty-two-sided'
tataḥthereafter
tataḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय)
Formतसिल्-प्रत्ययान्त अव्यय
punaḥagain
punaḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
Formपुनरावृत्ति-अव्यय (again)

Lord Agni (in instruction to Sage Vasiṣṭha, the standard Agni Purāṇa dialogue frame)

Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Tantra","practical_application":"Stepwise construction of increasingly complex polygonal yantras/maṇḍalas (8-, 16-, 32-angled) used for Vaiṣṇava diagramming, altar design, and proportional schemata in ritual and iconographic planning.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Vaiṣṇava yantra/maṇḍala progression: aṣṭāgra → ṣoḍaśāsra → dvātriṃśāsra","lookup_keywords":["aṣṭāgra","ṣoḍaśāsra","dvātriṃśāsra","Vaiṣṇava","yantra-lakṣaṇa"],"quick_summary":"Begin with an eight-point Vaiṣṇava form, then expand the construction to sixteen-angled and thirty-two-angled figures—an ordered method for refining sacred geometry."}

Concept: Incremental complexity (vṛddhi-krama) in sacred geometry mirrors graded manifestation—order emerging through precise construction.

Application: Use the 8→16→32 progression to draft yantras, lotus/cakra bases, or decorative/structural layouts with consistent symmetry.

Khanda Section: Vastu-vidya / Yantra-Lakshana (Geometric construction for ritual diagrams and iconographic proportions)

Primary Rasa: adbhuta

Secondary Rasa: śānta

Visual Art Cues: {"scene_description":"A draftsman constructs an eight-point figure, then overlays a sixteen-angled polygon, then a thirty-two-angled polygon, showing progressive refinement of a Vaiṣṇava sacred diagram.","kerala_mural_prompt":"Kerala mural, sacred geometry board with layered polygons (8/16/32), priest-artist drawing with stylus, subtle Viṣṇu symbols (śaṅkha-cakra) in margins, lamp-lit temple setting","tanjore_prompt":"Tanjore painting, central layered polygonal yantra with gold-highlighted edges, Viṣṇu seated above as presiding deity, ornate border and embossed gold work","mysore_prompt":"Mysore style technical illustration: three panels showing 8-point, 16-angled, 32-angled constructions step-by-step, fine lines, minimal background, clear didactic composition","mughal_miniature_prompt":"Mughal miniature, geometry lesson scene with instruments (compass, straightedge), artisan drawing successive polygons on paper, courtly workshop ambience, meticulous line detail"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":null,"pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: sidhyatyeva → sidhyati eva; ṣoḍaśāsraṃ → ṣoḍaśa-asram; dvātriṃśāsraṃ → dvātriṃśa-asram; kuryāddvātriṃśāsraṃ → kuryāt dvātriṃśa-asram.

Related Themes: Agni Purāṇa ch. 53: preceding Vardhamāna square marking (v. 53.3) as a base form for further polygonal elaboration; Agni Purāṇa: other yantra/maṇḍala and prāsāda measurement passages (elsewhere)

V
Vishnu (Vaiṣṇava)

FAQs

It teaches a stepwise geometric procedure used in Vaiṣṇava ritual design: beginning with an eight-pointed layout and progressing to more complex sixteen- and thirty-two-angled figures for precise yantra/mandala construction.

Beyond theology, it preserves applied technical knowledge—sacred geometry and diagrammatic standards used in worship and temple/ritual layouts—showing the text’s coverage of practical arts (vidyās) alongside devotional doctrine.

Accurate construction of prescribed Vaiṣṇava forms is presented as ensuring the rite “succeeds” (sidhyati), implying correctness of form supports efficacy, purity, and the intended devotional merit of the worship.