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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 6

Chapter 43 — प्रासाददेवतास्थापनम्

Installation of Deities in a Temple

लक्ष्मीवैश्रवणौ पूर्वं दक्षे मातृगणं न्यसेत् स्कन्दं गणेशमीशानं सूर्यादीन् पश्चिमे ग्रहान्

lakṣmīvaiśravaṇau pūrvaṃ dakṣe mātṛgaṇaṃ nyaset skandaṃ gaṇeśamīśānaṃ sūryādīn paścime grahān

D’abord, on placera Lakṣmī et Vaiśravaṇa dans le quartier de l’est ; à droite (côté sud) on installera le groupe des Déesses-Mères (Mātṛ-gaṇa) ; puis Skanda, Gaṇeśa et Īśāna ; et dans le quartier de l’ouest, les planètes en commençant par le Soleil.

लक्ष्मी-वैश्रवणौLakṣmī and Vaiśravaṇa (Kubera)
लक्ष्मी-वैश्रवणौ:
Karma (कर्म)
TypeNoun
Rootलक्ष्मी (प्रातिपदिक) + वैश्रवण (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (कर्म), द्विवचन; द्वन्द्व-समास (लक्ष्मीश्च वैश्रवणश्च)
पूर्वम्in the east / to the east
पूर्वम्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootपूर्व (प्रातिपदिक)
Formअव्यय; दिशावाचक-अव्यय (adverb: in the east/first)
दक्षेin the south / on the right
दक्षे:
Adhikarana (अधिकरण)
TypeNoun
Rootदक्ष (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी-विभक्ति (अधिकरण), एकवचन; दिशावाचक (in the south/right side)
मातृ-गणम्the group of Mother-goddesses (Mātṛgaṇa)
मातृ-गणम्:
Karma (कर्म)
TypeNoun
Rootमातृ (प्रातिपदिक) + गण (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (कर्म), एकवचन; तत्पुरुष-समास (मातॄणां गणः = group of Mothers)
न्यसेत्should place/install
न्यसेत्:
Kriya (क्रिया)
TypeVerb
Rootनि-√अस्/न्यस् (धातु)
Formविधिलिङ्, प्रथम-पुरुष, एकवचन; परस्मैपद
स्कन्दम्Skanda
स्कन्दम्:
Karma (कर्म)
TypeNoun
Rootस्कन्द (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (कर्म), एकवचन
गणेशम्Gaṇeśa
गणेशम्:
Karma (कर्म)
TypeNoun
Rootगणेश (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (कर्म), एकवचन
ईशानम्Īśāna (a form of Śiva)
ईशानम्:
Karma (कर्म)
TypeNoun
Rootईशान (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (कर्म), एकवचन
सूर्य-आदीन्Sūrya and others
सूर्य-आदीन्:
Karma (कर्म)
TypeNoun
Rootसूर्य (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (कर्म), बहुवचन; तत्पुरुष-समास (सूर्यः आदिः येषाम् = Sūrya and others)
पश्चिमेin the west
पश्चिमे:
Adhikarana (अधिकरण)
TypeNoun
Rootपश्चिम (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी-विभक्ति (अधिकरण), एकवचन; दिशावाचक (in the west)
ग्रहान्the planets (grahas)
ग्रहान्:
Karma (कर्म)
TypeNoun
Rootग्रह (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (कर्म), बहुवचन

Lord Agni (narrating Agni Purana’s ritual procedure, traditionally to Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Shilpa","practical_application":"Directional placement of specific deities in a maṇḍala/ālaya for pūjā: assigning Lakṣmī–Vaiśravaṇa to east, Mātṛgaṇa to south/right, Skanda–Gaṇeśa–Īśāna to the next station, and Navagrahas to the west starting with Sūrya.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Maṇḍala-sthāpanā: Lakṣmī–Vaiśravaṇa, Mātṛgaṇa, Skanda–Gaṇeśa–Īśāna, Navagraha placement","lookup_keywords":["Lakshmi","Vaishravana","Matrigana","Navagraha","Suryadi"],"quick_summary":"For ritual layout, place Lakṣmī and Kubera in the east, the Mothers to the south, Skanda–Gaṇeśa–Īśāna in their assigned station, and the planetary deities in the west beginning with the Sun."}

Concept: Ritual cosmogram: prosperity (Lakṣmī/Kubera), protection (Mātṛs), obstacle-clearing (Gaṇeśa), leadership (Skanda), and cosmic regulation (Grahas) are spatially harmonized around the worship center.

Application: When designing pūjā space, keep functional deity-groups in stable positions to support intended fruits (śrī, rakṣā, vighna-śānti, graha-śānti).

Khanda Section: Puja-vidhi / Mandala-nyasa (Ritual iconography and placement of deities)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A square maṇḍala with labeled quarters: east shows Lakṣmī and Kubera; south shows a row of Mātṛs; another station shows Skanda, Gaṇeśa, Īśāna; west shows Navagrahas with Sūrya leading.","kerala_mural_prompt":"Kerala mural, quartered mandala composition, Lakṣmī and Kubera in east panel, fierce yet protective Mātṛs in south, Skanda with spear and Gaṇeśa with modaka beside Īśāna, Navagrahas in west with Sūrya radiant","tanjore_prompt":"Tanjore, richly ornamented deity panels around a central empty sanctum marker, gold leaf halos for Lakṣmī and Sūrya, embossed frames for Navagrahas, jewel tones","mysore_prompt":"Mysore, instructional layout with neat deity vignettes in each direction, soft colors, clear labels and sequence starting with Sūrya","mughal_miniature_prompt":"Mughal miniature, top-down view of a ritual floor diagram with small painted icons placed by attendants, fine detailing of graha symbols and directional markers"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: लक्ष्मीवैश्रवणौ = लक्ष्मी-वैश्रवणौ (dvandva); सूर्यादीन् = सूर्य-आदीन्; गणेशमीशानं = गणेशम् + ईशानम्.

Related Themes: Agni Purana 43 (devatā-nyāsa lists and directional placements)

L
Lakshmi
V
Vaishravana (Kubera)
M
Matṛgaṇa (Mātṛkās)
S
Skanda
G
Ganesha
Ī
Īśāna
S
Sūrya
G
Grahāḥ (Navagraha)

FAQs

It teaches the devatā-sthāpana/nyāsa sequence: which deities are to be installed in specific directions of a ritual mandala—Lakṣmī-Kubera in the east, Mātṛkās on the right (south), key deities like Skanda–Gaṇeśa–Īśāna, and the Navagrahas in the west.

It exemplifies the Agni Purana’s practical ritual manual character by combining iconographic placement (vāstu/mandala logic) with Jyotiṣa elements (graha-deities), showing how worship, spatial design, and planetary theology are integrated.

Directional installation is meant to harmonize the worship space with cosmic order (dik and graha principles), supporting auspiciousness, removal of obstacles (Gaṇeśa), protection (Skanda/Īśāna), prosperity (Lakṣmī–Kubera), and pacification of planetary influences (Navagrahas).