Varaha Purana 4.21: Adhyaya 4, Shloka 21
On Nārāyaṇa’s Ten Avatāras and Eightfold Manifestations, and the Account of King Aśvaśirā
तस्य राज्ञो वचः श्रुत्वा तौ विप्रौ संहितव्रतौ । जहसतुः पश्य विष्णुं राजन्निति जजल्पतुः ॥ ४.२१ ॥
tasya rājño vacaḥ śrutvā tau viprau saṃhitavratau | jahasatuḥ paśya viṣṇuṃ rājann iti jajल्पatuḥ || 4.21 ||
Al oír las palabras de aquel rey, los dos brahmanes, fieles a sus votos disciplinados, sonrieron y dijeron: «Oh rey, contempla a Viṣṇu».
Unspecified (narrator voice; dialogue attributed to two vipras addressing the king)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}
Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Implicit continuity: ‘paśya Viṣṇum’ frames Viṣṇu as the ultimate object of darśana, later central in Mathurā/Kṛṣṇa narratives though not explicit here."}
Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Brahmins ‘saṃhita-vrata’ (disciplined vows) should guide kings toward right recognition and devotion (darśana of Viṣṇu).","karmic_consequence":"Heeding disciplined counsel leads to right faith and merit; ignoring it sustains delusion about authority and divinity."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology of revelation","core_concept":"True knowledge sometimes arrives through guided ‘seeing’ (darśana), not argument alone; the wise prompt direct recognition.","practical_application":"When confusion persists, seek direct experiential confirmation through authentic guidance—darśana, contemplation, and surrender."}
Subject Matter: ["Dialogue","Kingship and counsel","Vaishnava iconography (reference to Viṣṇu)"]
Primary Rasa: hasya
Secondary Rasa: adbhuta
Type: sabha/rajagriha
Related Themes: Varāha Purāṇa 4.4.22 (immediate transformation into Viṣṇu and Garuḍa)
Visual Art Cues: {"scene_description":"Two vow-observant brāhmaṇas smile knowingly and direct the king’s attention: ‘Behold Viṣṇu,’ as revelation is about to unfold.","item_prompts":["two vipras smiling","king turning his gaze","gesture pointing/indicating","anticipatory aura forming in space"],"kerala_mural_prompt":"Kerala mural: expressive eyes and hand-mudrās; vipras with subtle smile; king mid-turn; a faint divine glow beginning behind them.","tanjore_prompt":"Tanjore: moment-before-theophany composition; ornate court; gold halo beginning to appear in background; vipras’ gesture highlighted.","mysore_prompt":"Mysore: refined expressions; soft luminous gradient suggesting imminent manifestation; careful depiction of textiles and jewelry.","pahari_prompt":"Pahari: narrative immediacy; small interior court; delicate pointing gesture; a pale aureole hinted in the air."}
Audio Atmosphere: {"recitation_mood":"playful yet reverent","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"light on ‘jahasatuḥ’, then firm and devotional on ‘paśya viṣṇum’"}
FAQs
It preserves a common Purāṇic narrative motif: a ruler receiving counsel from learned brāhmaṇas, reflecting the textual ideal of kingly inquiry guided by scholastic authority.
No explicit geographic location is named in this verse fragment; it functions primarily as a dialogue cue within the surrounding narrative.
The verse models disciplined speech and counsel: learned figures respond to royal questioning with composure and directive instruction, emphasizing discernment and attentive 'seeing' (paśya) as a mode of understanding.
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