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Varaha Purana 38.3 — Adhyaya 38, Shloka 3

The Hunter’s Austerity and the Gaining of Durvāsas’ Favor

बुभुक्षितस्तरोः पर्णमैच्छद् भक्षितुमन्तिकात् । इत्येवं कुर्वतो व्योम्नि वागुवाचाशरीरिणी ॥ ३८.३ ॥

bubhukṣitas taroḥ parṇam aicchad bhakṣitum antikāt | ityevaṁ kurvato vyomni vāg uvāca aśarīriṇī || 38.3 ||

Hambriento, quiso comer de cerca una hoja del árbol. Mientras actuaba así, una voz incorpórea habló desde el cielo.

bubhukṣitaḥhungry
bubhukṣitaḥ:
Visheshana (विशेषण)
TypeAdjective
Root√bhuj (धातु) desiderative (सन्नन्त) + kta (क्त)
FormDesiderative-based past participle; Masculine, Nominative, Singular; 'hungry'
taroḥof a tree
taroḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottaru (प्रातिपदिक)
FormMasculine, Genitive (षष्ठी), Singular
parṇama leaf
parṇam:
Karma (कर्म)
TypeNoun
Rootparṇa (प्रातिपदिक)
FormNapumsaka, Accusative (द्वितीया), Singular
aicchatdesired, wanted
aicchat:
Kriya (क्रिया)
TypeVerb
Root√iṣ (धातु)
FormImperfect (लङ्), 3rd person, Singular; Parasmaipada
bhakṣitumto eat
bhakṣitum:
Prayojana (प्रयोजन)
TypeVerb
Root√bhakṣ (धातु) + tumun (तुमुन्)
FormInfinitive (तुमुनन्त); expresses purpose
antikātfrom nearby
antikāt:
Apadana (अपादान/पञ्चमी)
TypeNoun
Rootantika (प्रातिपदिक)
FormNapumsaka (or Masculine in sense), Ablative (पञ्चमी), Singular; used adverbially 'from nearby'
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-निपात)
evamin this way
evam:
Prakara (प्रकार)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
kurvataḥwhile (he) was doing
kurvataḥ:
Sati-ṣaṣṭhī (सति-षष्ठी/absolute)
TypeVerb
Root√kṛ (धातु) + śatṛ (शतृ)
FormPresent active participle (शतृ-कृदन्त); Genitive (षष्ठी), Singular, Masculine/Neuter; used in genitive absolute sense 'while (he) was doing'
vyomniin the sky
vyomni:
Adhikarana (अधिकरण)
TypeNoun
Rootvyoman (प्रातिपदिक)
FormNapumsaka, Locative (सप्तमी), Singular
vāka voice
vāk:
Karta (कर्ता)
TypeNoun
Rootvāc (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular
uvācaspoke
uvāca:
Kriya (क्रिया)
TypeVerb
Root√vac (धातु)
FormPerfect (लिट्), 3rd person, Singular; Parasmaipada
aśarīriṇībodiless
aśarīriṇī:
Visheshana (विशेषण)
TypeAdjective
Roota- (नञ्) + śarīrinī (प्रातिपदिक)
FormFeminine, Nominative, Singular; qualifies 'vāk'

Varāha (default dialogue framework; explicit speaker not stated in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Even under hunger, do not transgress into harm/appropriation; divine conscience (ākāśa-vāk) intervenes to uphold restraint.","karmic_consequence":"Heeding corrective counsel preserves tapas and merit; ignoring it converts austerity into hypocrisy and accrues demerit through injury/greed."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The bodiless voice functions as dharma’s ‘inner Veda’—śruti-like guidance arising when the mind approaches a boundary of adharma.","yajna_varaha_imagery":"Ākāśa-vāk as ‘śruti’ descending from space; the moment of offering/withholding parallels the yajamāna’s restraint before the altar.","vedantic_connection":"Antaryāmin motif: guidance from within/above when sattva is cultivated; conscience as reflection of dharma in purified mind."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"moral psychology","core_concept":"At the edge of need, the mind rationalizes; dharma appears as timely instruction to prevent a fall from restraint.","practical_application":"When pressured (hunger, fear), pause before acting; treat sudden ‘checks’—advice, intuition, scripture-memory—as prompts to choose the non-harming option."}

Subject Matter: ["Ethics","Narrative Didacticism","Ecology (tree/leaf as resource motif)"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: vana

Related Themes: 38.38.4: the content of the warning and the ascetic’s response

Visual Art Cues: {"scene_description":"A hungry ascetic reaches toward a leaf; above, the sky opens with an unseen voice—suggested by radiating sound-lines or a luminous cloud—arresting his hand mid-motion.","item_prompts":["hand reaching toward leaf","tree canopy","radiant sky with sound glyphs","frozen moment of restraint","contrast of hunger vs divine warning"],"kerala_mural_prompt":"Kerala mural: dramatic sky band with stylized ‘vāg’ rays; ascetic’s gesture halted; strong outlines and symbolic sound motifs.","tanjore_prompt":"Tanjore: gold-leaf burst in the sky indicating ākāśa-vāk; ornate cloud form; ascetic in reverent pause.","mysore_prompt":"Mysore: subtle light beam from above; delicate depiction of surprise and self-control; refined forest textures.","pahari_prompt":"Pahari: lyrical sky with a small luminous cloud; minimalistic sound indication; intimate, storybook-like pause."}

Audio Atmosphere: {"recitation_mood":"suspenseful yet sacred","suggested_raga":"Bhairav","pace":"medium (slight lift at ‘vāk uvāca’)","voice_tone":"clear, admonitory on the ‘voice’ phrase"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
E
Ecological Ethics

FAQs

It preserves a common Purāṇic narrative device—an aśarīriṇī vāk (incorporeal voice)—used to introduce a moral or doctrinal instruction, reflecting the didactic style of early medieval Sanskrit compendia.

No specific geographic location is named in this verse; it is set generally “in the sky” (vyomni) as the source-location of the voice, a conventional narrative marker rather than a mappable site.

The verse itself sets up an ethical intervention: an impending act driven by hunger is interrupted by a disembodied admonition, signaling that the following passage likely frames restraint, right conduct, or proper use of living resources.

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