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Varaha Purana 32.8 — Adhyaya 32, Shloka 8

Dharma as the Bull-Form: Soma’s Transgression and the Institution of the Thirteenth Lunar Day Observance

स धर्मः पीडितः पूर्वं सोमेनाद्भुतकर्मणा । तारां जिघृक्षता पत्नीं भ्रातुराङ्गिरसस्य ह ॥ ३२.९ ॥

sa dharmaḥ pīḍitaḥ pūrvaṃ somenādbhuta-karmaṇā | tārāṃ jighṛkṣatā patnīṃ bhrātur āṅgirasasya ha || 32.9 ||

Antes, Dharma fue afligido por Soma, de obras maravillosas, cuando intentó arrebatar a Tārā, la esposa de su hermano Aṅgirasa.

सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम (pronoun)
धर्मःDharma / righteousness
धर्मः:
Karta (कर्ता/Subject)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
पीडितःafflicted, oppressed
पीडितः:
Karma (कर्म/Patient)
TypeVerb
Rootपीड् (धातु) + क्त (कृदन्त-प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), पुंलिङ्ग, प्रथमा, एकवचन; ‘पीडितः’ = ‘was afflicted/oppressed’
पूर्वम्formerly, earlier
पूर्वम्:
Adhikarana (अधिकरण/Temporal)
TypeIndeclinable
Rootपूर्व (प्रातिपदिक)
Formअव्यय (adverb)
सोमेनby Soma
सोमेन:
Karana (करण/Instrument)
TypeNoun
Rootसोम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
अद्भुतकर्मणाof wondrous deeds
अद्भुतकर्मणा:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootअद्भुत + कर्मन् (प्रातिपदिकौ)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; कर्मधारय-समासः (‘अद्भुतं कर्म यस्य’/‘wonderful-deeds’)
ताराम्Tārā
ताराम्:
Karma (कर्म/Object)
TypeNoun
Rootतारा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
जिघृक्षताdesiring to seize
जिघृक्षता:
Visheshana (विशेषण/Agent-qualifier)
TypeVerb
Rootग्रह् (धातु) + सन् (इच्छार्थक) + शतृ (कृदन्त)
Formसन्नन्त-धातु ‘जिघृक्ष’ (desiderative of √ग्रह् ‘to seize’) + शतृ-प्रत्यय (present active participle), पुंलिङ्ग, तृतीया, एकवचन; ‘wishing to seize’
पत्नीम्wife
पत्नीम्:
Karma (कर्म/Object; in apposition to ‘ताराम्’)
TypeNoun
Rootपत्नी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
भ्रातुःof (his) brother
भ्रातुः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootभ्रातृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
आङ्गिरसस्यof Āṅgirasa (Bṛhaspati)
आङ्गिरसस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootआङ्गिरस (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
indeed
:
None (निपात)
TypeIndeclinable
Rootह (निपात/अव्यय)
Formनिपात (particle; emphasis/indeed)

Varāha (default narrative speaker framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Adultery/abduction of another’s wife (especially within kin/teacher-line relations) is a direct affliction of Dharma and destabilizes moral order.","karmic_consequence":"Such transgression breeds conflict, loss of merit, and social-cosmic disturbance; restraint and respect for marital boundaries preserve dharma and auspiciousness."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics through narrative","core_concept":"Desire unchecked by dharma harms both individual integrity and cosmic-social equilibrium.","practical_application":"Cultivate self-restraint (dama), respect relational boundaries, and seek prāyaścitta/repair when harm is done; leaders must model restraint to prevent dharma’s ‘affliction’."}

Subject Matter: ["Ethics","Puranic Narrative","Dharma (Moral Order)"]

Primary Rasa: karuṇa

Secondary Rasa: raudra

Type: mythic-celestial narrative space

Related Themes: Varāha Purāṇa’s subsequent/preceding explanation of dharma’s decline and its causes (within the same discourse arc)

Visual Art Cues: {"scene_description":"Soma, radiant and alluring, reaching toward Tārā while Dharma appears personified as wounded or burdened; Aṅgirasa/Bṛhaspati-line presence implied as a grave witness; the scene charged with impending conflict.","item_prompts":["Soma with lunar radiance","Tārā in distress/hesitation","personified Dharma wounded or darkened","witnessing sage figure","tense court/celestial setting"],"kerala_mural_prompt":"Kerala mural: dramatic tableau with Soma’s cool lunar aura, Tārā turned away, Dharma shown as dimmed figure; strong gestures and clear emotional contrasts.","tanjore_prompt":"Tanjore: Soma with silver-gold halo, ornate celestial court; Tārā framed with protective motifs; Dharma depicted with cracked emblem (broken staff/scales) highlighted in gold relief.","mysore_prompt":"Mysore: nuanced expressions—Soma’s desire, Tārā’s conflict, Dharma’s pain; elegant palace backdrop with subdued palette.","pahari_prompt":"Pahari: narrative vignette in a stylized celestial garden; Soma’s moon-disc prominent; Tārā near a threshold; Dharma as a small figure with bowed posture to signal affliction."}

Audio Atmosphere: {"recitation_mood":"grave, cautionary","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"somber, admonitory"}

C
Classical Literature
P
Purāṇic Studies
S
Sanskrit Philology
E
Ethical Narratives

FAQs

It reflects a recurrent Purāṇic narrative motif where breaches of social and moral order (dharma) are illustrated through well-known mythic episodes, serving as a didactic frame within Sanskrit literary tradition.

No geographic location is explicitly named in this verse; it is focused on a mythic-ethical episode involving Soma, Tārā, and Aṅgirasa.

The verse foregrounds the disruption of dharma caused by an attempt to appropriate another’s spouse, presenting transgression as a source of social and cosmic disturbance.

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