HomeVaraha PuranaAdhyaya 32Shloka 16
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Varaha Purana 32.16: Adhyaya 32, Shloka 16

Dharma as the Bull-Form: Soma’s Transgression and the Institution of the Thirteenth Lunar Day Observance

ब्रह्मा उवाच । अयं मे प्रथमः पुत्रः पीडितः शशिना भृशम् । पत्नीं जिघृक्षता भ्रातुर्धर्मसंज्ञो महामुनिः ॥ ३२.१७ ॥

Sanskrit recitationVaraha Purana 32.16

brahmā uvāca | ayaṃ me prathamaḥ putraḥ pīḍitaḥ śaśinā bhṛśam | patnīṃ jighṛkṣatā bhrātur dharmasaṃjño mahāmuniḥ || 32.17 ||

Brahmā dijo: «Este es mi primer hijo, el gran sabio llamado Dharma; fue gravemente afligido por Śaśin (la Luna) cuando su hermano quiso apoderarse de su esposa.»

ब्रह्माBrahmā
ब्रह्मा:
कर्ता (Karta/Subject)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
क्रिया (Kriyā/Predicate)
TypeVerb
Rootवच् (धातु)
Formलिट् (perfect), प्रथम-पुरुष, एकवचन; परस्मैपद
अयम्this (one)
अयम्:
कर्ता (Karta/Subject)
TypeNoun
Rootइदम् (प्रातिपदिक)
Formसर्वनाम (demonstrative pronoun), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
मेmy
मे:
सम्बन्ध (Sambandha/Genitive)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formसर्वनाम, षष्ठी-विभक्ति (genitive), एकवचन; enclitic
प्रथमःfirst
प्रथमः:
कर्ता-विशेषण (Qualifier of subject)
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (of putraḥ)
पुत्रःson
पुत्रः:
कर्ता (Karta/Subject)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
पीडितःtormented
पीडितः:
कर्ता-विशेषण (Qualifier of subject)
TypeVerb
Rootपीड् (धातु)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘oppressed/tormented’
शशिनाby the Moon (Soma)
शशिना:
करण (Karaṇa/Agent-instrument in passive)
TypeNoun
Rootशशिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
भृशम्greatly
भृशम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootभृशम् (अव्यय)
Formपरिमाण/तीव्रता-वाचक-अव्यय (adverb of degree)
पत्नीम्wife
पत्नीम्:
कर्म (Karma/Object)
TypeNoun
Rootपत्नी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
जिघृक्षताby (him) wishing to seize
जिघृक्षता:
करण (Karaṇa/Agent in passive; instrumental)
TypeVerb
Rootग्रह् (धातु)
Formसन्-प्रत्ययान्त धातु (desiderative: जिघृक्ष्), शतृ/वर्तमान-कृदन्त (present participle), पुंलिङ्ग, तृतीया-विभक्ति, एकवचन; ‘by (one) desiring to seize’
भ्रातुःof (his) brother
भ्रातुः:
सम्बन्ध (Sambandha/Genitive)
TypeNoun
Rootभ्रातृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
धर्म-संज्ञःnamed ‘Dharma’
धर्म-संज्ञः:
कर्ता-विशेषण (Qualifier of subject)
TypeAdjective
Rootधर्म (प्रातिपदिक) + संज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (of mahāmuniḥ); षष्ठी-तत्पुरुष (dharmasya saṃjñā yasya = ‘named Dharma’)
महामुनिःthe great sage
महामुनिः:
कर्ता (Karta/Subject; apposition to putraḥ)
TypeNoun
Rootमहā (प्रातिपदिक) + मुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय (mahān muniḥ)

Brahmā

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Condemns the adharma of attempting to seize a brother’s wife; such violation causes severe affliction and destabilizes kinship order.","karmic_consequence":"Transgression against marital/kinship dharma leads to पीडा (suffering) and broader social/cosmic disorder requiring restoration."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Dharma is personified as Brahmā’s ‘first son’—a primordial principle preceding factional claims; his affliction signals that when dharma is injured, the cosmos itself becomes unstable.","yajna_varaha_imagery":"None (no Varāha-yajña anatomy here); symbolism is genealogical-personification: Dharma as a living being who can be ‘wounded’ by adharma.","vedantic_connection":"Dharma as an expression of sustaining order (niyati/ṛta); harming dharma is harming the conditions for harmony in the manifest world."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical ontology","core_concept":"Adharma is not merely a social fault; it ‘afflicts’ Dharma itself, producing real consequences in the fabric of order.","practical_application":"Treat ethical violations in intimate relations (marriage, kinship) as foundational; protect boundaries and seek restitution early to prevent cascading harm."}

Subject Matter: ["Ethics","Genealogy","Narrative Conflict"]

Primary Rasa: karuṇa

Secondary Rasa: raudra

Type: mythic assembly site

Related Themes: 32.32.16 (bull-form sighting); 32.32.18 (instruction to satisfy all for stability)

Visual Art Cues: {"scene_description":"Brahmā points toward the moon-bright bull-formed sage and declares him to be Dharma, his first son, grievously afflicted due to a brother’s attempt to seize his wife.","item_prompts":["Brahmā speaking (teaching gesture)","radiant bull-form Dharma","hint of Moon/Śaśin symbolism (crescent or lunar disc)","devas/asuras listening","tension in faces"],"kerala_mural_prompt":"Kerala mural: Brahmā in commanding posture; Dharma as luminous bull-form with serene yet wounded aura; listeners arranged in tiers; subtle lunar motif above.","tanjore_prompt":"Tanjore: Brahmā with heavy gold ornamentation; Dharma with bright aureole; a small lunar medallion indicating Śaśin; dramatic, devotional composition.","mysore_prompt":"Mysore: expressive but restrained faces; emphasis on moral gravity; soft moonlight accents; refined detailing of garments.","pahari_prompt":"Pahari: intimate narrative panel; Brahmā’s pointing hand leads the eye to Dharma; cool lunar tones; gentle landscape framing."}

Audio Atmosphere: {"recitation_mood":"grave instruction","suggested_raga":"Tōḍī","pace":"medium-slow","voice_tone":"authoritative, sorrow-tinged"}

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
E
Ethical Discourse

FAQs

It preserves a Purāṇic narrative frame in which Brahmā recounts a genealogical-ethical episode, illustrating how moral tension is embedded in mythic family lineages and cosmic personifications (e.g., the Moon).

No explicit geographic location is named in this verse fragment; it is primarily a character-and-event statement within a narrative dialogue.

The verse foregrounds the ethical breach implied by attempting to take a brother’s wife, presenting it as a cause of severe affliction and moral disturbance within the narrative.

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