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Varaha Purana 204.2 — Adhyaya 204, Shloka 2

Description of the Dispatching of Messengers (Yama’s Envoys) and Chitragupta’s Orders

दूरेऽसाविति किं कार्यं न क्षयोऽस्त्यस्य कर्मणः ॥ किं कृपां कुरुते तस्मिन् गृहाण जहि मा व्यथाः ॥

dūre 'sāv iti kiṃ kāryaṃ na kṣayo 'sty asya karmaṇaḥ || kiṃ kṛpāṃ kurute tasmin gṛhāṇa jahi mā vyathāḥ

«(Diciendo) “Está lejos”—¿de qué sirve eso? No hay agotamiento de su karma. ¿Por qué mostrarle compasión? Prendedlo; golpeadlo—no vaciléis».

दूरेfar away, at a distance
दूरे:
Adhikarana (अधिकरण)
TypeNoun
Rootदूर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति, एकवचन (Locative, Singular)
असौhe (that one)
असौ:
Karta (कर्ता)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन (Pronoun, Nominative, Singular)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक अव्यय (quotative particle)
किम्what?
किम्:
Sambandha (प्रश्न)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; प्रश्नवाचक (Interrogative, Nom/Acc, Singular)
कार्यम्need, task
कार्यम्:
Karma (कर्म)
TypeNoun
Rootकार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन (Neuter, Nom/Acc, Singular)
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
क्षयःdestruction, end
क्षयः:
Karta (कर्ता)
TypeNoun
Rootक्षय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन (Masculine, Nominative, Singular)
अस्तिis, exists
अस्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन, परस्मैपद (Present, 3rd person, Singular)
अस्यof this/this one's
अस्य:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी विभक्ति, एकवचन (Genitive, Singular)
कर्मणःof the action/deed
कर्मणः:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी विभक्ति, एकवचन (Neuter, Genitive, Singular)
किम्what?
किम्:
Sambandha (प्रश्न)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; प्रश्नवाचक (Interrogative)
कृपाम्mercy, compassion
कृपाम्:
Karma (कर्म)
TypeNoun
Rootकृपा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया विभक्ति, एकवचन (Feminine, Accusative, Singular)
कुरुतेdoes, shows
कुरुते:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन, आत्मनेपद (Present, 3rd person, Singular, Ātmanepada)
तस्मिन्in him, towards him
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी विभक्ति, एकवचन (Locative, Singular)
गृहाणseize, take
गृहाण:
Kriya (क्रिया)
TypeVerb
Rootग्रह् (धातु)
Formलोट् (आज्ञार्थ/Imperative), मध्यमपुरुष, एकवचन, परस्मैपद (Imperative, 2nd person, Singular)
जहिstrike, kill
जहि:
Kriya (क्रिया)
TypeVerb
Rootहन् (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद (Imperative, 2nd person, Singular)
माdo not
मा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootमा (अव्यय)
Formनिषेधार्थक निपात (prohibitive particle, used esp. with imperative)
व्यथाःpains, distress (i.e., do not be distressed)
व्यथाः:
Karta (कर्ता)
TypeNoun
Rootव्यथा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, बहुवचन (Feminine, Nominative, Plural)

Citragupta (implied by 204.1 introducing his speech; direct quote continues)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Karma does not ‘wear out’ by distance or delay; enforcement should proceed without misplaced pity when karmic liability remains.","karmic_consequence":"Inevitable experiencing of karma-phala; attempts to evade or postpone do not annul results."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala inevitability","core_concept":"No external circumstance (distance, delay) cancels karmic residue; compassion cannot override dharma’s accounting when adharma remains unexpiated.","practical_application":"Do not rely on postponement or concealment; undertake timely prāyaścitta and ethical reform rather than hoping consequences fade."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: raudra

Secondary Rasa: bhayanaka

Type: otherworldly enforcement setting

Related Themes: Continuation of messenger-dispatch commands (204.3–204.4)

Visual Art Cues: {"scene_description":"Citragupta issues a sharp order to messengers: do not hesitate, seize and strike the destined soul; distance is irrelevant to karma.","item_prompts":["Citragupta pointing/gesturing command","messengers with nooses/clubs (symbolic)","a distant figure representing the target soul","ledger open showing ‘karma’ entries","stern facial expressions"],"kerala_mural_prompt":"Kerala mural: dynamic hand-gesture (mudrā) of command, Yamadūtas in rhythmic formation holding pāśa, strong reds/ochres, stylized fierce eyes.","tanjore_prompt":"Tanjore: commanding Citragupta with gold halo, messengers with embossed weapons, dramatic symmetry, ornate arch framing the scene.","mysore_prompt":"Mysore: controlled drama, expressive but elegant faces, detailed costumes, subdued background with court interior.","pahari_prompt":"Pahari: narrative immediacy, messenger figures in motion, minimal props (noose/club), crisp outlines, cool-toned background."}

Audio Atmosphere: {"recitation_mood":"stern, prosecutorial","suggested_raga":"Bhairavi","pace":"medium-fast","voice_tone":"sharp, clipped imperatives"}

C
Classical Literature
P
Purāṇic Narrative
K
Karma Theory
A
Afterlife Administration

FAQs

It illustrates the narrative portrayal of moral enforcement: cosmic agents act according to karmic residue rather than personal compassion.

No geographic location is mentioned; the scene is administrative and cosmological.

The verse emphasizes inevitability of consequences: karmic results are depicted as enforceable regardless of distance or pleas for leniency.

Ask anything about this verse

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