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Varaha Purana 190.96 — Adhyaya 190, Shloka 96

Determinative Exposition on Śrāddha and the Pitṛyajña

Ancestral Offering

धृतं तु जुहुयादग्नावादित्यं चावलोकयेत् ॥ पुनरावपनं कृत्वा पितरं च पितामहान्

dhṛtaṁ tu juhuyād agnāv ādityaṁ cāvalokayet || punarāvapanaṁ kṛtvā pitaraṁ ca pitāmahān

Debe ofrecerse ghee en el fuego y contemplar al Sol; luego, tras realizar la re-ofrenda (punar-āvapana), se procede a honrar a los antepasados y a los abuelos.

धृतम्ghee
धृतम्:
Karma (कर्म)
TypeNoun
Rootघृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
तुindeed/but
तु:
Avyaya (अव्यय-प्रयोग)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधारण/विरोधार्थ (but/indeed)
जुहुयात्should offer (into fire)
जुहुयात्:
Kriya (क्रिया)
TypeVerb
Root√हु (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन
अग्नौin the fire
अग्नौ:
Adhikarana (अधिकरण)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (अधिकरण), एकवचन
आदित्यम्the Sun (Āditya)
आदित्यम्:
Karma (कर्म)
TypeNoun
Rootआदित्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
and
:
Avyaya (अव्यय-प्रयोग)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अवलोकयेत्should look at
अवलोकयेत्:
Kriya (क्रिया)
TypeVerb
Rootअव-√लोक् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन
पुनःagain
पुनः:
Avyaya (अव्यय-प्रयोग)
TypeIndeclinable
Rootपुनः (अव्यय)
Formकाल/पुनरावृत्ति-अव्यय (again)
आवपनम्the re-sowing/renewed offering (rite)
आवपनम्:
Karma (कर्म)
TypeNoun
Rootआ-√वप् (धातु)
Formभाववाचक-नाम (ल्युट्/अन), नपुंसकलिङ्ग, द्वितीया, एकवचन
कृत्वाhaving done
कृत्वा:
Purvakala (पूर्वकाल)
TypeIndeclinable
Root√कृ (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund)
पितरम्the father/ancestor
पितरम्:
Karma (कर्म)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
and
:
Avyaya (अव्यय-प्रयोग)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
पितामहान्grandfathers/forefathers
पितामहान्:
Karma (कर्म)
TypeNoun
Rootपितामह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; तत्पुरुष-समासः (पितुः महः/महान् इति रूढिः)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"battle_fury","boar_form_detail":"None","earth_interaction":"Gives Bhū-devī a concrete corrective sequence: ghee-offering to Agni, solar witnessing, then punar-āvapana before honoring pitṛs."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"reassured, focused on procedure","key_question":"What exact ritual steps restore correctness after a fault so the pitṛs and pitāmahas may be properly honored?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Offer ghee into Agni, take the Sun as witness, perform punar-āvapana (re-offering/reset), then proceed with pitṛ and pitāmaha honors.","karmic_consequence":"Correct performance repairs doṣa and re-establishes eligibility for pitṛ-tarpaṇa/feeding; neglect leaves the rite ineffective and harmful."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Agni and Āditya function as purifiers and witnesses; the rite is re-rooted in cosmic order (ṛta) before approaching the pitṛs.","yajna_varaha_imagery":"Agni as mouth of yajña receiving ghṛta; Āditya as all-seeing witness validating śuddhi; punar-āvapana as ‘re-seating’ the offering into the correct cosmic channel.","vedantic_connection":"Re-alignment of action (karma) with truth-order (ṛta/dharma) so that intention and result (phala) correspond; purification restores sattva in the agent and the act."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual-metaphysics","core_concept":"Purification is not only physical but cosmological: the act must be reconnected to Agni (transmission) and Sūrya (witness) to become efficacious.","practical_application":"When correcting śrāddha-doṣa, re-establish the rite by a small homa with ghṛta, orient to/acknowledge the Sun, then redo the offering placement (āvapana) before continuing."}

Subject Matter: ["Ritual Practice","Ethics"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: ritual space with fire and solar orientation

Related Themes: Varāha Purāṇa 190.105 (need for prompt expiation); Varāha Purāṇa 190.107 (subsequent offerings and brāhmaṇa-feeding)

Visual Art Cues: {"scene_description":"A small corrective homa: ghee poured into the fire; the performer’s gaze lifted toward the Sun; then a re-arrangement of offerings signaling punar-āvapana before invoking pitṛs and pitāmahas.","item_prompts":["homa-kuṇḍa with flames","ghṛta ladle (sruc)","Sun disc in sky","gesture of looking upward","offerings being re-placed (āvapana)","two ancestral figures symbolically indicated (pitṛ/pitāmaha)"],"kerala_mural_prompt":"Kerala mural: luminous fire and stylized Sun; Varāha instructing beside the homa; rhythmic composition linking fire-to-sun-to-offering reset.","tanjore_prompt":"Tanjore: gold Sun and gold flames; richly ornamented ladle and vessels; Varāha with halo; emphasis on sacred radiance and order.","mysore_prompt":"Mysore: elegant homa scene with fine detailing of utensils; soft sunlight; calm corrective mood; clear depiction of re-placement of offerings.","pahari_prompt":"Pahari: outdoor courtyard with a bright Sun; small fire altar; narrative clarity—three actions in one panel (offer, look, reset) using sequential cues."}

Audio Atmosphere: {"recitation_mood":"purificatory, methodical","suggested_raga":"Shuddha Saveri","pace":"steady","voice_tone":"clear, procedural, reassuring"}

P
Purāṇic Literature
V
Vedic Ritual Continuities
R
Ritual Studies
D
Dharma-śāstra Influence

FAQs

It preserves elements associated with older Vedic ritual idioms (fire offering, solar witness) adapted into Purāṇic śrāddha correction procedures.

No location is mentioned; the verse concerns ritual actions (agni, āditya) as cosmically recognized witnesses rather than places.

To correct a compromised rite through prescribed steps that re-establish ritual validity and intention.

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