HomeVaraha PuranaAdhyaya 187Shloka 116
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Varaha Purana 187.116: Adhyaya 187, Shloka 116

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

मुहूर्त्तं ध्यानमास्थाय भाषितो वचनं मया॥ शीघ्रमुत्पादय ब्रह्मन् देवतासुरमानुषान्॥

Sanskrit recitationVaraha Purana 187.116

muhūrttaṃ dhyānam āsthāya bhāṣito vacanaṃ mayā || śīghram utpādaya brahman devatāsuramānuṣān ||

Tras entrar en contemplación por un muhūrta, pronuncié estas palabras: «Apresúrate, oh Brahmán, y haz surgir a los devas, los asuras y la humanidad».

मुहूर्त्तम्for a moment / a muhūrta
मुहूर्त्तम्:
Karma (कर्म)
TypeNoun
Rootमुहूर्त्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; कालपरिमाणवाचक
ध्यानम्meditation
ध्यानम्:
Karma (कर्म)
TypeNoun
Rootध्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
आस्थायhaving undertaken
आस्थाय:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootआ-स्था (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव; ‘having resorted to / having undertaken’
भाषितःwas spoken
भाषितः:
Kriyā (क्रिया)
TypeVerb
Rootभाष् (धातु)
Formकृदन्त—क्त (Past Passive Participle), पुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन; (अत्र) ‘उक्तः/भाषितः’
वचनम्speech / words
वचनम्:
Karta (कर्ता)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
मयाby me
मया:
Karana (करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया-विभक्ति (Instrumental), एकवचन
शीघ्रम्quickly
शीघ्रम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootशीघ्र (प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb)
उत्पादयproduce / create
उत्पादय:
Kriyā (क्रिया)
TypeVerb
Rootउत्-पद्/उत्पादय् (धातु; णिजन्त causative)
Formलोट्-लकार (Imperative), मध्यमपुरुष, एकवचन; परस्मैपद
ब्रह्मन्O Brahman
ब्रह्मन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुल्लिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
देवतासुरमानुषान्gods, asuras, and humans
देवतासुरमानुषान्:
Karma (कर्म)
TypeNoun
Rootदेवता + असुर + मानुष (प्रातिपदिक)
Formद्वन्द्व-समास; पुल्लिङ्ग, द्वितीया-विभक्ति, बहुवचन

Varāha (default, dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Indirect: Varāha narrates cosmogonic command to Brahmā; this grounds Earth’s later population and burden, relevant to Bhū-devī’s concerns."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"Curious about origins and the ordering of beings.","key_question":"How did creation proceed—what was the Lord’s contemplative act and command that initiated the manifestation of gods, asuras, and humans?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"A muhūrta of dhyāna preceding creation signals that manifestation arises from divine will/knowledge; Varāha as supreme Viṣṇu stands behind Brahmā’s secondary creation—boar as the stabilizer of the created order.","yajna_varaha_imagery":"Creation as yajña: dhyāna = saṃkalpa; command = mantra/vidhi; beings = ‘products’ of cosmic sacrifice administered through Brahmā.","vedantic_connection":"Īśvara-sṛṣṭi: the Lord’s intentionality (saṃkalpa) precedes nāma-rūpa; Brahmā acts as instrument (nimitta) under Viṣṇu’s sovereignty."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Cosmology / Divine agency","core_concept":"Creation unfolds from divine contemplation and directive; hierarchical causality places Brahmā’s production under the Lord’s initiating will.","practical_application":"See the cosmos as purposeful and ordered; align personal action with dharma as participation in that order rather than random impulse."}

Subject Matter: ["Cosmology","Mythic History"]

Primary Rasa: Adbhuta

Secondary Rasa: Śānta

Type: Cosmic realm

Related Themes: Varāha Purāṇa creation narratives around Brahmā and the emergence of beings (general cosmogony sections)

Visual Art Cues: {"scene_description":"Varāha in a luminous cosmic setting, pausing in meditation for a muhūrta, then addressing Brahmā seated on a lotus, commanding the swift creation of devas, asuras, and humans.","item_prompts":["Varāha with radiant aura","Brahmā on lotus throne","gesture of command (ājñā-mudrā)","emerging figures representing devas/asuras/humans","cosmic waters/space backdrop"],"kerala_mural_prompt":"Kerala mural: grand cosmic tableau with flat decorative clouds; Varāha meditative then instructive; Brahmā lotus-seated; stylized emerging beings.","tanjore_prompt":"Tanjore: gold-heavy cosmic court; embossed lotus and halos; Varāha commanding, Brahmā attentive; miniature figures of three classes of beings.","mysore_prompt":"Mysore: classical balanced composition; soft gradations in aura; detailed lotus and ornaments; dignified expressions.","pahari_prompt":"Pahari: lyrical cosmic scene with delicate lines; Brahmā on lotus over waters; Varāha’s command depicted with subtle gesture; small groups of beings appearing."}

Audio Atmosphere: {"recitation_mood":"Majestic, wonder-filled","suggested_raga":"Hamsadhwani","pace":"Medium","voice_tone":"Clear, resonant, slightly elevated to convey cosmic proclamation"}

P
Purāṇic Literature
C
Cosmogony
V
Vaiṣṇavism
B
Brahmā Narratives

FAQs

It preserves a compact cosmogonic command motif, typical of Purāṇic narrative, linking contemplation (dhyāna) with creative unfolding.

No geographic location is identified in this verse.

Not an ethical injunction primarily; it frames an origin narrative where orderly creation follows deliberation and directive speech.

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