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Varaha Purana 170.21 — Adhyaya 170, Shloka 21

The Birth of Gokarṇa and the Fruits of Śiva Worship

including the Śukodara Parrot Episode and Hospitality Ethics

ततः प्रविष्टे तारुण्ये त्वप्रजं वीक्ष्य पुत्रकम् ॥ पुनर्विवाहयामास भार्याणां च चतुष्टयम् ॥

tataḥ praviṣṭe tāruṇye tv aprajaṃ vīkṣya putrakam | punar vivāhayāmāsa bhāryāṇāṃ ca catuṣṭayam ||

Luego, al entrar en la juventud, al ver a su hijo sin descendencia, dispuso de nuevo matrimonios, añadiendo un conjunto de cuatro esposas.

tataḥthen, thereafter
tataḥ:
Adhikaraṇa (अधिकरण/काल)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAvyaya; adverb (क्रियाविशेषण)
praviṣṭewhen (he/it) had entered
praviṣṭe:
Adhikaraṇa (सप्तमी/काल)
TypeVerb
Rootpra-viś (धा॒तु)
FormKridanta; past active participle (क्तवतु/क्त) used adjectivally, Locative (7th/सप्तमी), Singular, Neuter/Masculine; from √viś with prefix pra-; agreeing with tāruṇye (locative absolute sense)
tāruṇyein youth
tāruṇye:
Adhikaraṇa (अधिकरण/काल)
TypeNoun
Roottāruṇya (प्रातिपदिक)
FormNeuter, Locative (7th), Singular
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; particle (निपात)
aprajamchildless
aprajam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota-praja (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular; a- (negation) + praja ‘having offspring’; qualifies putrakam
vīkṣyahaving seen
vīkṣya:
Sambandha (पूर्वकाल)
TypeVerb
Rootvi-īkṣ (धा॒तु)
FormKridanta; absolutive/gerund (क्त्वा/ल्यप्), indeclinable; from √īkṣ with prefix vi-
putrakamthe son/child
putrakam:
Karma (कर्म)
TypeNoun
Rootputraka (प्रातिपदिक)
FormMasculine, Accusative, Singular; diminutive/affectionate form of putra
punaragain
punar:
Sambandha (सम्बन्ध/पुनरावृत्ति)
TypeIndeclinable
Rootpunar (अव्यय)
FormAvyaya; adverb
vivāhayāmāsahe married off / caused to be married
vivāhayāmāsa:
Kriyā (मुख्यक्रिया)
TypeVerb
Rootvi-vāh (धा॒तु)
FormTinganta; causative (णिच्) of √vah with prefix vi- (vivāhaya- ‘to marry off’); Perfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada
bhāryāṇāmof (his) wives
bhāryāṇām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootbhāryā (प्रातिपदिक)
FormFeminine, Genitive (6th), Plural
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
catuṣṭayama group of four
catuṣṭayam:
Karma (कर्म)
TypeNoun
Rootcatuṣṭaya (प्रातिपदिक)
FormNeuter, Accusative, Singular; collective numeral noun ‘set of four’

Varāha (default, speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Concern for lineage/putra leads to arranging विवाह; the verse narrates पुनर्विवाह/बहुविवाह as a social response to पुत्रहीनता.","karmic_consequence":"Securing progeny is portrayed as socially stabilizing (continuity of rites/heritage); however, dharma-texts qualify remarriage/polygyny by varṇa, consent, and ethical constraints—violation invites social blame and adharma."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma / gṛhastha-ethics","core_concept":"Human action is often driven by anxiety over continuity (वंश, पितृ-ऋण); dharma seeks to regulate such impulses through norms.","practical_application":"Approach family decisions with dharmic discernment—balance desire for progeny with fairness, consent, and responsibility toward spouses."}

Subject Matter: ["Ethics","Social History"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: None

Related Themes: Varāha Purāṇa: household/lineage narratives (general)

Visual Art Cues: {"scene_description":"An elder arranges additional marriages for his son who has reached youth but remains childless; a formal marriage negotiation scene with four brides indicated.","item_prompts":["youthful groom","four brides or symbolic representation (four veils)","elder father/guardian gesturing","marriage pavilion (maṇḍapa)","garlands, sacred fire (optional)","concerned expressions"],"kerala_mural_prompt":"Kerala mural style: ceremonial maṇḍapa, stylized faces, restrained emotion (karuṇa), multiple female figures in traditional attire, ritual symmetry.","tanjore_prompt":"Tanjore style: opulent wedding tableau with gold highlights on jewelry and textiles, groom centered, four brides flanking, ornate pillars.","mysore_prompt":"Mysore style: elegant courtly marriage arrangement, fine lines, gentle expressions, detailed costumes, subdued background.","pahari_prompt":"Pahari style: narrative wedding scene with lyrical spacing, four brides in bright garments, elder figure advising, minimal architecture."}

Audio Atmosphere: {"recitation_mood":"narrative, slightly plaintive","suggested_raga":"Kāfi (or Pīlū for karuṇa tint)","pace":"medium","voice_tone":"storytelling, empathetic"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharmaśāstra Traditions
C
Cultural History

FAQs

It reflects lineage-centered social values in classical narrative sources, where progeny is treated as a key marker of household continuity.

No location is specified in this verse.

It presents household continuity as a social aim; descriptively, it shows how narratives connect marriage arrangements with expectations of progeny.

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