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Varaha Purana 167.6 — Adhyaya 167, Shloka 6

The Glory of the Viśrānti Tīrtha and the Account of a Rākṣasa’s Liberation

पापाचाररतो नित्यं पापसङ्गः सुदुर्मतिः ॥ गार्हस्थ्यधर्ममाश्रित्य मोहितो वर्त्तते सदा ॥

pāpācārarato nityaṃ pāpasaṅgaḥ sudurmatiḥ || gārhasthyadharmam āśritya mohito varttate sadā ||

«Siempre entregado a la conducta pecaminosa, asociado con el mal y de juicio muy torpe, él—engañado—continuó viviendo, amparándose en el “dharma de la vida doméstica” como pretexto».

पाप-आचार-रतःengaged in sinful conduct
पाप-आचार-रतः:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootपाप (प्रातिपदिक) + आचार (प्रातिपदिक) + रत (प्रातिपदिक)
Formतत्पुरुष (पापे आचारे रतः), पुंलिङ्ग, प्रथमा, एकवचन
नित्यम्always
नित्यम्:
काल (Kāla/Time)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक-एकवचन (adverbial accusative)
पाप-सङ्गःone who keeps sinful company / sinful association
पाप-सङ्गः:
कर्ता/विशेष्य (Subject complement)
TypeNoun
Rootपाप (प्रातिपदिक) + सङ्ग (प्रातिपदिक)
Formतत्पुरुष (पापस्य सङ्गः), पुंलिङ्ग, प्रथमा, एकवचन
सु-दुर्मतिःvery evil-minded
सु-दुर्मतिः:
कर्ता/विशेष्य (Subject complement)
TypeNoun
Rootसु (उपसर्ग/अव्यय) + दुर्मति (प्रातिपदिक)
Formकर्मधारय (अतिशयेन दुर्मतिः), पुंलिङ्ग, प्रथमा, एकवचन
गार्हस्थ्य-धर्मम्the householder’s dharma
गार्हस्थ्य-धर्मम्:
कर्म (Karma/Object)
TypeNoun
Rootगार्हस्थ्य (प्रातिपदिक) + धर्म (प्रातिपदिक)
Formतत्पुरुष (गार्हस्थ्यस्य धर्मः), पुंलिङ्ग, द्वितीया, एकवचन
आश्रित्यhaving resorted to
आश्रित्य:
पूर्वकाल (Pūrvakāla/Anterior action)
TypeIndeclinable
Rootआ-√श्रि (धातु) + ल्यप् (कृदन्त)
Formल्यप्-प्रत्ययान्त कृदन्त (gerund/absolutive), 'having resorted to'
मोहितःdeluded
मोहितः:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootमुह् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन
वर्त्ततेconducts himself / behaves
वर्त्तते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootवृत् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन, आत्मनेपद
सदाalways
सदा:
काल (Kāla/Time)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"indignant","key_question":"How does one misuse the respected banner of gārhasthya-dharma to mask pāpācāra, and what distinguishes true household dharma from hypocrisy?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Gārhasthya is not a license for indulgence; it requires śauca, restraint, charity, worship, and right livelihood—otherwise it becomes a pretext for sin.","karmic_consequence":"Hypocritical ‘dharma-cover’ for sin intensifies culpability: social trust erodes, merit collapses, and heavier karmic results accrue than from ignorance alone."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"viveka (discernment)","core_concept":"Dharma is defined by inner intention and disciplined action, not by social labels (āśrama) used as camouflage.","practical_application":"Audit one’s life: company kept (saṅga), daily disciplines, and motivations; choose sat-saṅga and transparent accountability in household responsibilities."}

Subject Matter: ["Ethics","Social critique","Householder stage (gārhasthya)"]

Primary Rasa: raudra

Secondary Rasa: bibhatsa

Type: urban-social setting / household sphere

Related Themes: Varāha Purāṇa 167.7 (immediately clarifies true greatness of gārhasthya)

Visual Art Cues: {"scene_description":"A household façade that appears respectable, but inside are signs of vice and bad company; Varāha’s narration frames the contrast between outer dharma and inner corruption.","item_prompts":["household threshold with auspicious marks","shadowy figures (pāpa-saṅga)","concealed gambling/drinking motifs (symbolic)","brāhmaṇa with conflicted/defiant expression","Varāha as narrator above or aside"],"kerala_mural_prompt":"Kerala mural: strong narrative contrast—bright auspicious doorway vs darker interior; expressive faces; Varāha in teaching posture indicating ‘mohita’ delusion.","tanjore_prompt":"Tanjore: ornate household arch with gold; inner vignette of vice stylized; Varāha with radiant halo emphasizing moral judgment; embossed details.","mysore_prompt":"Mysore: nuanced interior scene; subtle symbolism for pāpācāra; refined depiction of social hypocrisy through gesture and composition.","pahari_prompt":"Pahari: compact narrative panels; exterior purity vs interior disorder; delicate linework; moral storytelling tone."}

Audio Atmosphere: {"recitation_mood":"rebuking, clarifying","suggested_raga":"Shri","pace":"medium","voice_tone":"authoritative"}

D
Dharma Discourse
P
Purāṇic Ethics
Ā
Āśrama System
C
Classical Literature

FAQs

It evidences a discourse where the āśrama system is treated as an ethical framework that can be upheld or misappropriated.

No location is specified in this verse.

Householder status is not itself a moral guarantee; ethical value depends on conduct (ācāra) and associations (saṅga).

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