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Varaha Purana 159.13 — Adhyaya 159, Shloka 13

The Procedure and Merit of Circumambulating Mathurā

मथुरां समनुप्राप्य यस्तु कुर्यात्प्रदक्षिणम् ॥ प्रदक्षिणीकृता तेन सप्तद्वीपा वसुन्धरा ॥

mathurāṃ samanuprāpya yas tu kuryāt pradakṣiṇam || pradakṣiṇīkṛtā tena saptadvīpā vasundharā ||

Pero quien, habiendo llegado a Mathurā, realiza la pradakṣiṇā, por él queda como circunvalada la Tierra con sus siete continentes.

मथुराम्Mathurā
मथुराम्:
Karma (कर्म / object)
TypeNoun
Rootमथुरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन
समनु-प्राप्यhaving reached
समनु-प्राप्य:
Kriyāviśeṣaṇa (क्रियाविशेषण / adverbial)
TypeIndeclinable
Rootसम् + अनु + √प्राप्/√आप् (धातु) (क्त्वा-प्रत्यय; अव्ययभाव)
Formक्त्वान्त-अव्यय (gerund/absolutive): ‘having reached’
यःwho
यः:
Karta (कर्ता / subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्ध-प्रयोगः (relative pronoun)
तुindeed
तु:
Sambandha (सम्बन्ध / particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक (particle: ‘but/indeed’)
कुर्यात्should do
कुर्यात्:
Kriyā (क्रिया / verbal predicate)
TypeVerb
Root√कृ (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
प्रदक्षिणम्circumambulation
प्रदक्षिणम्:
Karma (कर्म / object)
TypeNoun
Rootप्रदक्षिण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
प्रदक्षिणी-कृताhas been circumambulated
प्रदक्षिणी-कृता:
Kriyāviśeṣaṇa/Visheshana (विशेषण)
TypeAdjective
Rootप्रदक्षिणी (अव्यय/उपसर्गवत्) + कृ (धातु) + क्त (कृदन्त)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; भूतकर्मणि कृदन्त (past passive participle): ‘made into pradakṣiṇā / circumambulated’; विशेषण—‘वसुन्धरा’
तेनby him
तेन:
Karta (कर्ता / agent in passive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (करण), एकवचन; कर्तृ-करणभावे—‘by him’
सप्त-द्वीपाhaving seven continents
सप्त-द्वीपा:
Visheshana (विशेषण / qualifier)
TypeAdjective
Rootसप्त (संख्या-प्रातिपदिक) + द्वीप (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण—‘वसुन्धरा’
वसुन्धराthe earth
वसुन्धरा:
Karta (कर्ता / subject)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन

Varāha (implied; speaker not explicitly marked in this verse)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mathurā-maṇḍala (general; no named ghat/kuṇḍa/van)","parikrama_context":"Parikramā of Mathurā is stated to be tantamount to circumambulating the entire earth with its seven dvīpas.","krishna_connection":"Implicit: Mathurā as the axis of Vaiṣṇava sacred space; anticipates Kṛṣṇa’s centrality to Vraja/Mathurā sanctity."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Equivalence rule: performing Mathurā-pradakṣiṇā counts as pradakṣiṇā of the whole sapta-dvīpa earth.","karmic_consequence":"Observer gains comprehensive tīrtha-puṇya as if having ritually encompassed the world; omission forfeits this ‘world-circumambulation’ merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Mathurā functions as a microcosmic bindu: by circling the sacred center, one ritually ‘contains’ and sanctifies the macrocosm—echoing Purāṇic microcosm/macrocosm identity.","vedantic_connection":"Kṣetra as brahman-āyatana: the ‘center’ (Mathurā) is treated as a locus where the whole (jagat) is accessible through a single act (pradakṣiṇā), aligning with non-dual ‘sarvaṃ khalvidaṃ’ sensibility in a devotional frame."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual hermeneutics (saṅkṣepa of merit)","core_concept":"A single properly performed act in a supremely charged kṣetra can equal vast external undertakings.","practical_application":"Undertake parikramā with intention and purity, seeing the act as encompassing the whole world; cultivate inward universality through outward ritual."}

Subject Matter: ["Cosmology","Sacred Geography","Ritual Practice","Pilgrimage"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: sacred city as cosmographic center

Related Themes: Varāha Purāṇa 159.13 (superiority claim); Varāha Purāṇa 159.15 (injunction for sarva-kāma seekers)

Visual Art Cues: {"scene_description":"A pilgrim circles Mathurā, while the seven continents appear as a vast earth-vision being simultaneously circled—Mathurā shown as the ritual pivot.","item_prompts":["pilgrim performing pradakṣiṇā","circular path around Mathurā","earth globe or sapta-dvīpa rings","radiant center point","river Yamunā hinted as a blue ribbon"],"kerala_mural_prompt":"Kerala mural: bold concentric sapta-dvīpa circles around a luminous Mathurā; pilgrim figures in rhythmic procession; saturated palette, ornamental borders.","tanjore_prompt":"Tanjore: gold-leaf central mandala with Mathurā at center; embossed sapta-dvīpa rings; small pilgrim figures; jewel-toned highlights.","mysore_prompt":"Mysore: refined mandala composition; subtle shading; Mathurā architecture delicate; sapta-dvīpa indicated by labeled bands; calm devotional mood.","pahari_prompt":"Pahari: narrative miniature—pilgrim path around a stylized town; surrounding landscape morphs into seven ‘islands’; airy washes, fine detailing."}

Audio Atmosphere: {"recitation_mood":"uplifting proclamation with contemplative undertone","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"measured, resonant, emphasizing ‘saptadvīpā vasuṃdharā’"}

C
Classical Literature
P
Purāṇa Studies
V
Vaishnavism
A
Ancient Geography

FAQs

It illustrates a common Purāṇic compression of cosmological space into a local sacred circuit, a feature important for understanding medieval pilgrimage economies and regional identity.

Mathurā (modern Mathura, Uttar Pradesh). The phrase “seven dvīpas” refers to Purāṇic cosmographic divisions rather than modern continents.

The verse frames disciplined local practice as symbolically equivalent to expansive travel, encouraging sustainable, accessible engagement with sacred landscapes.

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