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Varaha Purana 148.4: Adhyaya 148, Shloka 4

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

श्रीवराह उवाच ॥ अहं नारायणो देवः सर्वधर्मव्यपाश्रयः ॥ मात्सर्यं चैव मे नास्ति तेनाहं परमः प्रभुः

Sanskrit recitationVaraha Purana 148.4

śrīvarāha uvāca || ahaṁ nārāyaṇo devaḥ sarvadharmavyapāśrayaḥ || mātsaryaṁ caiva me nāsti tenāhaṁ paramaḥ prabhuḥ

Dijo Śrī Varāha: Yo soy Nārāyaṇa, el Dios, el refugio del que dependen todos los dharmas. Y en mí no hay celos; por eso soy el Señor supremo.

śrī-varāhaḥŚrī-Varāha
śrī-varāhaḥ:
Karta (कर्ता)
TypeNoun
Rootśrī (प्रातिपदिक) + varāha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); समासः—कर्मधारय (श्रीमान् वराहः)
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); परस्मैपद
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormNominative (1st/प्रथमा), Singular (एकवचन); pronoun
nārāyaṇaḥNārāyaṇa
nārāyaṇaḥ:
Karta (कर्ता)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); apposition to aham
devaḥgod
devaḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); apposition
sarva-dharma-vyapāśrayaḥsupport/refuge of all dharmas
sarva-dharma-vyapāśrayaḥ:
Karta (कर्ता)
TypeAdjective
Rootsarva (प्रातिपदिक) + dharma (प्रातिपदिक) + vyapāśraya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); समासः—षष्ठी-तत्पुरुष (सर्वधर्माणां व्यपाश्रयः = आधारः/आश्रयः)
mātsaryamjealousy
mātsaryam:
Karta (कर्ता)
TypeNoun
Rootmātsarya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); subject of nāsti
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक निपात)
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारणार्थक निपात)
meof me/in me
me:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular (एकवचन); enclitic pronoun
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेधार्थक निपात)
astiis
asti:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
tenatherefore/by that
tena:
Hetu/Karaṇa (हेतु/करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormInstrumental (3rd/तृतीया), Singular (एकवचन); pronoun
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormNominative (1st/प्रथमा), Singular (एकवचन); pronoun
paramaḥsupreme
paramaḥ:
Karta (कर्ता)
TypeAdjective
Rootparama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); predicate adjective to aham
prabhuḥlord
prabhuḥ:
Karta (कर्ता)
TypeNoun
Rootprabhu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha answers as Nārāyaṇa, positioning himself as the ethical refuge for Earth’s inquiry."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious (implied listener)"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Dharma rests upon the Lord as its ultimate refuge; the divine exemplar is free from mātsarya (jealousy), implying envylessness as a core ethical virtue.","karmic_consequence":"Cultivating envylessness aligns one with dharma and divine nature; jealousy undermines dharma and spiritual authority."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha identifies with Nārāyaṇa as the ground of dharma: the avatāra is not merely a form but the sustaining principle (āśraya) of cosmic order.","yajna_varaha_imagery":"Not explicit here; the ‘sarva-dharma-vyapāśraya’ role implicitly matches Yajña as dharma’s support, with Varāha/Nārāyaṇa as the yajña-puruṣa behind rites.","vedantic_connection":"Īśvara as dharma-āśraya: dharma is ultimately rooted in the Supreme; ethical purity (absence of mātsarya) reflects sattva and proximity to Brahman/Īśvara."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of dharma","core_concept":"The Supreme is the refuge and foundation of all dharmas; envylessness is a mark of true spiritual sovereignty.","practical_application":"Practice nir-mātsarya (non-jealousy) in social and religious life; treat dharma as grounded in devotion to the Supreme rather than egoic competition."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: śānta

Secondary Rasa: vīra (moral authority)

Type: theological discourse

Related Themes: Varāha Purāṇa’s broader Varāha–Pṛthivī dialogue framework where Varāha teaches dharma and tīrtha-māhātmya

Visual Art Cues: {"scene_description":"Śrī Varāha speaks with calm majesty, declaring himself Nārāyaṇa, the refuge of all dharmas, free from jealousy.","item_prompts":["Varāha as teacher (could be anthropomorphic with boar head or implied)","upright seated posture of authority","gesture of instruction (vyākhyāna-mudrā)","aura/halo signifying supremacy","Earth-goddess listening respectfully"],"kerala_mural_prompt":"Kerala mural: Varāha with dignified stance, strong outlines, serene face, teaching mudrā, Dharaṇī attentive; emphasize sattvic calm over battle imagery.","tanjore_prompt":"Tanjore: gold-leaf halo, ornate crown, Varāha enthroned, inscription-like feel to the declaration, Dharaṇī at side in reverence.","mysore_prompt":"Mysore: elegant, restrained divinity, detailed ornaments, soft background, emphasis on ethical serenity (nir-mātsarya).","pahari_prompt":"Pahari: simple interior satsanga, luminous aura, gentle teacher-student intimacy, minimal ornamentation."}

Audio Atmosphere: {"recitation_mood":"authoritative and serene","suggested_raga":"Kalyani (for dignified aiśvarya-śānta)","pace":"medium-slow","voice_tone":"steady, declarative, low resonance on ‘aham nārāyaṇo devaḥ’"}

C
Classical Literature
V
Vaishnavism
P
Purāṇic Theology
E
Ethical Discourse

FAQs

It provides a concise self-identification formula characteristic of sectarian and integrative Purāṇic composition, where a form (Varāha) is equated with a broader divine identity (Nārāyaṇa).

No location is named; the verse is doctrinal and ethical rather than topographical.

The explicit ethical claim is the absence of mātsarya (envy), presented as a marker of ideal sovereignty and moral authority.

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