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Varaha Purana 142.28: Adhyaya 142, Shloka 28

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

मया चैव पुरा सृष्टं प्रजार्थेन वसुन्धरे ॥ मासे मासे तु गन्तव्यमृतुकाले व्यवस्थितम् ॥

Sanskrit recitationVaraha Purana 142.28

mayā caiva purā sṛṣṭaṃ prajārthena vasundhare | māse māse tu gantavyam ṛtukāle vyavasthitam ||

Y esto fue establecido antiguamente por mí para el bien de la descendencia, oh Vasundharā: mes tras mes debe procederse conforme a lo fijado para la estación adecuada (ṛtu).

mayāby me
mayā:
Karaṇa/Agent-in-passive (करण/कर्तृ-भावे तृतीया)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष सर्वनाम; तृतीया विभक्ति (Instrumental/करण), एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय
evaindeed/only
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक निपात (emphatic particle)
purāformerly
purā:
Kāla (काल)
TypeIndeclinable
Rootpurā (अव्यय)
Formकालवाचक अव्यय (adverb of time)
sṛṣṭamcreated
sṛṣṭam:
Kriyā-viśeṣaṇa/Predicative (विधेय)
TypeVerb
Root√sṛj (धातु)
Formक्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; कर्मणि प्रयोगे विधेय (created)
prajā-arthenafor the sake of progeny/creatures
prajā-arthena:
Hetu/Prayojana (हेतु/प्रयोजन)
TypeNoun
Rootprajā (प्रातिपदिक) + artha (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति, एकवचन; समासः—षष्ठी-तत्पुरुषः (‘prajāyāḥ arthaḥ’ = for the sake of creatures)
vasundhareO Vasundharā (Earth)
vasundhare:
Sambodhana (सम्बोधन)
TypeNoun
Rootvasundharā (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन विभक्ति, एकवचन
māsein (each) month
māse:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmāsa (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति (Locative/अधिकरण), एकवचन; पुनरुक्त्या वितरणार्थः
māsemonth by month
māse:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmāsa (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति, एकवचन; पुनरुक्ति (māse māse = month after month)
tuindeed/then
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/अन्वयार्थक निपात (but/indeed)
gantavyamshould be gone / must go
gantavyam:
Vidhi (विधि/कर्तव्यता)
TypeVerb
Root√gam (धातु)
Formतव्यत्-प्रत्ययान्त कृदन्त (gerundive/obligatory), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘must be gone/should go’
ṛtu-kāleat the proper season/time
ṛtu-kāle:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootṛtu (प्रातिपदिक) + kāla (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति, एकवचन; समासः—षष्ठी-तत्पुरुषः (‘ṛtoḥ kālaḥ’)
vyavasthitamfixed/ordained
vyavasthitam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvi-ava-√sthā (धातु)
Formक्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘fixed/ordained/settled’ (qualifying gantavyam/vidhi)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha addresses Vasundharā, claiming authorship/establishment of a seasonal monthly regimen for progeny (praja-artha)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"Attentive and concerned with order sustaining beings (praja).","key_question":"What divinely instituted seasonal/monthly regulations should be followed to support progeny and social order?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"None explicit; only general Vaiṣṇava authority for dharma."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Follow the month-by-month, seasonally fixed regimen established by the Lord for the sake of progeny and proper conduct.","karmic_consequence":"Observance supports prajā (fertility/social continuity) and dharmic harmony; violation disrupts order and leads to demerit implied by later warnings (cf. 142.33.0)."}

Vrata Mahatmya: {"has_vrata":false,"tithi_month":"Month-by-month seasonal observances implied, but no named vrata here.","promised_fruit":"Progeny and orderly flourishing (praja-artha) implied."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as dharma-pravartaka: the cosmic sustainer who sets ṛtu-cakra (seasonal wheel) and kāla-niyama (time-regulation) for life’s continuity.","yajna_varaha_imagery":"Implicit kāla/ṛtu as yajña-order (ṛta) rather than explicit body-symbol mapping.","vedantic_connection":"Īśvara as niyantṛ (regulator) of time and dharma; aligning action with ṛta supports sattva and social/ritual coherence."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Dharma as alignment with cosmic order (ṛta)","core_concept":"Human conduct should synchronize with divinely structured time (months/seasons) to sustain life and society.","practical_application":"Plan rites and life-cycle/householder duties according to seasonal appropriateness; avoid impulsive timing that contradicts established calendars."}

Subject Matter: ["Ethics","Social regulation","Ritual calendar"]

Primary Rasa: Śānta

Related Themes: Varāha Purāṇa 142.32.0 (do not act outside fixed seasonal time); Varāha Purāṇa 142.33.0 (harm to ancestors from transgression)

Visual Art Cues: {"scene_description":"Varāha instructs Earth about the orderly progression of months and seasons established for the flourishing of progeny.","item_prompts":["Varāha teaching gesture","Bhū-devī listening","circular calendar/season wheel motif","symbols of seasons (flowers, raincloud, harvest)","family/progeny emblem (cradle or child silhouette)"],"kerala_mural_prompt":"Kerala mural: Varāha and Bhū-devī with a stylized ṛtu-cakra behind them, four seasonal panels; rich traditional ornamentation.","tanjore_prompt":"Tanjore: gold-highlighted seasonal wheel behind Varāha; Bhū-devī in reverence; decorative borders with month/season motifs.","mysore_prompt":"Mysore: elegant, restrained depiction; subtle background showing changing seasons; emphasis on calm instruction.","pahari_prompt":"Pahari: lyrical landscape shifting through seasons in the background; intimate teacher-disciple composition."}

Audio Atmosphere: {"recitation_mood":"Regulative, calm, authoritative","suggested_raga":"Kalyani","pace":"Medium","voice_tone":"Clear, measured, declarative"}

C
Classical Literature
V
Vaishnavism
D
Dharmaśāstra interface
S
Seasonal rites

FAQs

It shows Purāṇic engagement with normative calendrical discipline (ṛtukāla), overlapping with Dharmaśāstra concerns about timing, social order, and household regulation.

No specific location is named; the verse refers to temporal order (seasons/months) rather than a sacred site.

Conduct should align with prescribed seasonal timing, framed as supporting social continuity and progeny.

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