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Varaha Purana 116.15: Adhyaya 116, Shloka 15

An Exposition on the Causes of Happiness and Suffering

धावन्त्यस्याग्रतः पृष्ठे ततो दुःखतरं नु किम् ॥ अश्नन्ति पिशितं केचित्केचिच्छालिसमन्वितम्

Sanskrit recitationVaraha Purana 116.15

dhāvanty asyāgrataḥ pṛṣṭhe tato duḥkhataraṃ nu kim || aśnanti piśitaṃ kecit kecic chāli-samanvitam

Corren delante de él y detrás de él—¿qué puede ser más doloroso que eso? Unos comen carne, y otros comen alimento acompañado de arroz.

धावन्तिthey run
धावन्ति:
Kriya (क्रिया)
TypeVerb
Rootधाव् (धातु)
Formलट्-लकार, परस्मैपद, प्रथम-पुरुष, बहुवचन
अस्यof him / his
अस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (genitive), एकवचन
अग्रतःin front
अग्रतः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअग्रतः (अव्यय)
Formअव्यय, देशवाचक क्रियाविशेषण (adverb of place)
पृष्ठेat the back / behind
पृष्ठे:
Adhikarana (अधिकरण)
TypeNoun
Rootपृष्ठ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (locative), एकवचन
ततःthen / thereafter
ततः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय, क्रियाविशेषण
दुःखतरम्more painful
दुःखतरम्:
Visheshana (विशेषण)
TypeAdjective
Rootदुःखतर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तुलनात्मक विशेषण
नुindeed? / then?
नु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootनु (अव्यय)
Formअव्यय, निपात
किम्what?
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; प्रश्नवाचक
अश्नन्तिthey eat
अश्नन्ति:
Kriya (क्रिया)
TypeVerb
Rootअश् (धातु)
Formलट्-लकार, परस्मैपद, प्रथम-पुरुष, बहुवचन
पिशितम्meat
पिशितम्:
Karma (कर्म)
TypeNoun
Rootपिशित (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
केचित्some (people)
केचित्:
Karta (कर्ता)
TypeNoun
Rootक (सर्वनाम-प्रातिपदिक) + चित् (निपात)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; अनिश्चितवाचक सर्वनाम (indefinite pronoun)
केचित्some (others)
केचित्:
Karta (कर्ता)
TypeNoun
Rootक (सर्वनाम-प्रातिपदिक) + चित् (निपात)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; अनिश्चितवाचक सर्वनाम
शालि-समन्वितम्accompanied with rice
शालि-समन्वितम्:
Visheshana (विशेषण)
TypeAdjective
Rootशालि (प्रातिपदिक) + समन्वित (प्रातिपदिक; √अन्वि/अनु+इ, क्त)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष-समासः (शालिना समन्वितम्)

Varāha (default, instructional voice)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Varāha points to painful social contrasts—people chase and are chased, and diets vary (meat vs rice)—as effects of prior karma, urging ethical reflection rather than envy or cruelty.","karmic_consequence":"Understanding karmic causality reduces envy and violence; ignoring it perpetuates harmful conduct that ripens as future suffering and degraded births."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala / ethical discernment","core_concept":"Visible disparities in pursuit, fear, and sustenance arise from one’s own past actions (ātma-karman), so one should cultivate dharma rather than judge by externals.","practical_application":"Practice ahiṃsā, moderation in consumption, and compassion toward those in distress; avoid pride in prosperity and contempt for the poor."}

Subject Matter: ["Ethics","Karma","Social Observation"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Related Themes: Varāha Purāṇa adhyāya 116 (karma-vaiṣamya observations continuing in adjacent verses)

Visual Art Cues: {"scene_description":"A didactic tableau of human inequality: some people running ahead and behind a powerful figure (symbolizing pursuit/fear), while nearby groups eat different foods—meat for some, rice-based fare for others—under Varāha’s unseen moral gaze.","item_prompts":["contrasting groups (hunters/meat-eaters vs rice-eaters)","figures running in front and behind (pursuit/fear motif)","a calm divine narrator presence (Varāha implied)","expressions of distress and disparity"],"kerala_mural_prompt":"Kerala mural style, flat luminous colors; depict contrasting social groups in two registers, with an implied divine narrator aura at the top; emphasize expressive eyes and rhythmic composition.","tanjore_prompt":"Tanjore style with gold-leaf haloed divine presence (Varāha implied or as narrator), richly ornamented borders; foreground two food groups (meat platter vs rice bowl) with strong contrast.","mysore_prompt":"Mysore painting style, delicate linework; a moralizing scene with subtle gestures—some fleeing/pursuing, others eating; soft background architecture suggesting a town.","pahari_prompt":"Pahari miniature style, hillside-town vignette; small figures in narrative clusters showing pursuit and differing meals; cool palette with fine detailing."}

Audio Atmosphere: {"recitation_mood":"grave, reflective","suggested_raga":"Bhairavi","pace":"medium-slow","voice_tone":"didactic, compassionate, slightly admonitory"}

C
Classical Literature
P
Purāṇic Studies
C
Cultural History
M
Moral Philosophy

FAQs

The verse uses everyday markers—movement, attendants, and diet—to depict social differentiation, a frequent Purāṇic technique for moral instruction.

No location is specified; the passage is descriptive of social scenes rather than sacred geography.

To contemplate suffering intensified by comparison: witnessing others’ activity and consumption while oneself is constrained by impending death.

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