इष्टं मखैः कृतं दानं दत्तं पिंडं गयाशिरे । स्नातं नित्यं प्रयागे तु यैः कृतं जागरं हरेः
iṣṭaṃ makhaiḥ kṛtaṃ dānaṃ dattaṃ piṃḍaṃ gayāśire | snātaṃ nityaṃ prayāge tu yaiḥ kṛtaṃ jāgaraṃ hareḥ
Para quienes han realizado la vigilia de Hari, es como si hubieran ofrecido sacrificios, dado limosnas, presentado ofrendas de piṇḍa en Gayāśiras y se hubieran bañado cada día en Prayāga.
Skanda (Kārttikeya)
Tirtha: Dvārakā (with comparative tīrthas: Gayāśiras, Prayāga)
Type: kshetra
Listener: Skanda (Ṣaḍānana)
Scene: A symbolic montage: a devotee keeping vigil before Hari; around him appear visionary vignettes—fire-sacrifice altar (yajña), gifts being given (dāna), priests at Gayāśiras receiving piṇḍa, and pilgrims bathing at Prayāga’s confluence—showing all merits converging into the single act of jāgaraṇa.
A single act of concentrated devotion—Hari’s vigil—is praised as equivalent to multiple high-merit rites across famed tīrthas and Vedic sacrifices.
Gayāśiras (Gayā) and Prayāga are explicitly invoked, within the overarching Dvārakā Māhātmya context.
Harijāgaraṇa is presented as conferring the fruits of yajña (sacrifice), dāna (charity), piṇḍa-dāna at Gayā, and snāna at Prayāga.