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Skanda Purana — Nagara Khanda, Shloka 86

Devanagari script

पूर्णा सागरपर्यंतां चरित्वा पृथिवी मिमाम् । प्राणयात्रां प्रकुर्वाणा मृणालैर्मुनिसत्तमाः । तस्माद्गच्छ तव श्रेयो भूयादस्मात्समागमात्

Transliteration

pūrṇā sāgaraparyaṃtāṃ caritvā pṛthivī mimām | prāṇayātrāṃ prakurvāṇā mṛṇālairmunisattamāḥ | tasmādgaccha tava śreyo bhūyādasmātsamāgamāt

Translation

Tras recorrer esta tierra hasta el océano que la circunda, los mejores de los munis, sosteniendo la vida con tallos de loto, prosiguen ahora la peregrinación de su existencia. Por ello, parte; que de este encuentro con nosotros te venga un gran bien.

Word by Word
पूर्णाःhaving completed / fully (done)
पूर्णाः:
Kartṛ-samānādhikaraṇa (Subject qualifier)
TypeAdjective
Rootपूर्ण (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
सागरपर्यन्ताम्up to the ocean (as boundary)
सागरपर्यन्ताम्:
Karma (Object qualifier)
TypeAdjective
Rootसागर + पर्यन्त (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); कर्मधारय/तत्पुरुषार्थ (सागरः पर्यन्तः यस्याः)
चरित्वाhaving traversed
चरित्वा:
Pūrvakāla (Prior action)
TypeIndeclinable
Rootचर् (धातु) → चरित्वा (क्त्वा-प्रत्यय, अव्ययकृदन्त)
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund/Absolutive)
पृथिवीम्the earth
पृथिवीम्:
Karma (Object/कर्म)
TypeNoun
Rootपृथिवी (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
इमाम्this
इमाम्:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular), सर्वनाम (Demonstrative)
प्राणयात्राम्maintenance of life, subsistence
प्राणयात्राम्:
Karma (Object/कर्म)
TypeNoun
Rootप्राण + यात्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); षष्ठी-तत्पुरुष (प्राणानां यात्रा)
प्रकुर्वाणाःdoing, performing
प्रकुर्वाणाः:
Kartṛ-samānādhikaraṇa (Subject qualifier)
TypeAdjective
Rootप्र- कृ (धातु) → कुर्वाण (कृदन्त-प्रातिपदिक, शतृ-प्रत्यय)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural), शतृ-प्रत्ययान्त (Present active participle)
मृणालैःwith lotus-stalks
मृणालैः:
Karaṇa (Instrument/करण)
TypeNoun
Rootमृणाल (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
मुनिसत्तमाःbest of sages
मुनिसत्तमाः:
Kartā (Subject/कर्ता)
TypeNoun
Rootमुनि + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); षष्ठी-तत्पुरुष (मुनीनाम् सत्तमाः)
तस्मात्therefore
तस्मात्:
Sambandha (Discourse connector)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formअव्यय, हेत्वर्थ-निर्देशक (therefore)
गच्छgo
गच्छ:
Kriyā (Command)
TypeVerb
Rootगम् (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन (Singular), परस्मैपद
तवyour
तव:
Sambandha (Possessor)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular), सर्वनाम
श्रेयःwelfare, good
श्रेयः:
Kartṛ-samānādhikaraṇa (Predicate nominative)
TypeNoun
Rootश्रेयस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
भूयात्may it be
भूयात्:
Kriyā (Wish/विध्यर्थ-क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ्-लकार (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
अस्मात्from this
अस्मात्:
Apādāna (Source/अपादान)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular), सर्वनाम
समागमात्from (this) meeting
समागमात्:
Apādāna/Hetu (Source/Cause)
TypeNoun
Rootसम्-आ-गम् (धातु) → समागम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular)
Speaker

Ṛṣis (Sages)

Tirtha Mahatmya

Tirtha: Sarasi-tīrtha (sages’ āśrama)

Type: kund

Visual Art Cues

Scene: A band of emaciated yet radiant sages, having roamed the earth to the ocean’s edge, stand by a lotus lake; they live on lotus-stalks and courteously dismiss Indra, blessing him to gain good from their meeting.

Characters & Entities
I
Indra (Śakra)
P
Pṛthivī
S
Sāgara
M
Mṛṇāla (lotus-stalk)

FAQs

True spiritual life is a disciplined pilgrimage sustained by austerity; association with sages is itself a source of śreyas (highest good).

The sages’ tīrtha-āśrama region described in Nāgara Khaṇḍa’s Tīrthamāhātmya (the setting around the sacred lake).

No formal rite is prescribed here; the emphasis is on tapas and austere sustenance as part of spiritual pilgrimage.

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