पुण्याः कथा वरारोहे देवर्षीणां कृतास्तथा । आश्रयाः सन्मुनींद्राणां देवानां च तथा प्रिये
puṇyāḥ kathā varārohe devarṣīṇāṃ kṛtāstathā | āśrayāḥ sanmunīṃdrāṇāṃ devānāṃ ca tathā priye
Oh de caderas hermosas, los relatos sagrados y meritorios—en especial los compuestos por los devarṣis—son también tīrthas. Asimismo, las moradas y refugios de los santos señores de los munis, y también de los dioses, oh amada.
Īśvara (Śiva)
Tirtha: Kathā-tīrtha; Muni-āśraya-tīrtha; Deva-sannidhi-tīrtha (conceptual)
Type: kshetra
Listener: Varārohe (Devī/Pārvatī implied)
Scene: Īśvara declares that sacred stories authored by divine seers, and the refuges of great sages and gods, are themselves tīrthas; imagery shifts to a kathā assembly and to radiant hermitages/temples.
Holy discourse and sacred storytelling—rooted in seer-tradition—purify like pilgrimage, and so do sanctified abodes of sages and deities.
Not a single named tīrtha; the verse honors ‘āśrayas’—recognized sanctuaries of sages and gods—broadly within Purāṇic sacred geography.
Engaging with puṇya-kathā (hearing/reciting sacred narratives) is implied as a purificatory practice.
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