अरुंधती भवेज्जिह्वा ध्रुवो नासाग्रमुच्यते । विष्णोः पदानि भ्रूमध्ये नेत्रयोर्मातृमंडलम्
aruṃdhatī bhavejjihvā dhruvo nāsāgramucyate | viṣṇoḥ padāni bhrūmadhye netrayormātṛmaṃḍalam
Si la lengua de una persona aparece como Arundhatī, la punta de la nariz se llama Dhruva; y si las huellas de Viṣṇu se ven entre las cejas y el círculo de las Madres (Mātṛs) dentro de los ojos, se consideran señales funestas de la cercanía de la muerte.
Skanda
Tirtha: Kāśī
Type: kshetra
Listener: Ṛṣi-audience (generic)
Scene: A contemplative pilgrim in Kāśī observes uncanny inner-visions: Arundhatī-like tongue, Dhruva at the nose-tip, Viṣṇu’s footprints between the brows, and a ring of Mātṛs reflected in the eyes—signs interpreted as death’s approach; background hints of Gaṅgā ghāṭs and a distant liṅga-shrine.
It teaches vigilance and detachment: bodily and perceptual changes are reminders of mortality, urging one to turn the mind toward Dharma and the Lord.
The broader context is Kāśī (Vārāṇasī) in the Kāśīkhaṇḍa, where teachings often frame death-awareness as a spur toward liberation-oriented living.
No direct rite is prescribed in this verse; it lists nimittas (portents) connected with impending death.