Manvantarāṇukīrtana
Enumeration of the Manvantaras and Manus
गार्ग्यः पृथुस्तथा वाग्मी जयो धाता कपीनकः । कपीवान्सप्तऋषयः सत्या देवगणास्तथा
gārgyaḥ pṛthustathā vāgmī jayo dhātā kapīnakaḥ | kapīvānsaptaṛṣayaḥ satyā devagaṇāstathā
Gārgya, Pṛthu, el elocuente Vāgmī, Jaya, Dhātā, Kapīnaka y Kapīvān—junto con los Siete Ṛṣis—y asimismo los Satyas y las huestes de devas, estaban allí como grupos divinos asistentes.
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya, within the Umāsaṃhitā’s discourse)
Tattva Level: pashu
Sthala Purana: Not a Jyotirliṅga account; it lists sages, royal-sages, and deva-classes (Satyas) associated with a Manvantara—showing the maintenance of dharma through appointed beings.
Cosmic Event: Manvantara roster: Saptaṛṣi and deva-gaṇa configuration for a given cycle.
It affirms that realized ṛṣis and divine hosts align around Śiva’s sacred sphere, highlighting that proximity to Śiva is marked by truth (satya), wisdom (ṛṣi), and orderly divine service—an ideal for the bound soul (paśu) seeking liberation under Pati’s grace.
By listing revered sages and devagaṇas as present attendants, the verse frames Saguna Śiva worship (including Liṅga worship) as a cosmic, tradition-backed act: the same Śiva approached in the Liṅga is honored by the highest seers and divine classes.
A practical takeaway is satsanga and śravaṇa: recite Śiva’s names and texts in the company of devotees, ideally with pañcākṣarī japa (“Om Namaḥ Śivāya”) and simple Śiva-upacāra (water, bilva leaves, and reverent remembrance).