Shiva Purana — Rudra Samhita, Shloka 35
शिवतत्त्ववर्णनम् (Śiva-tattva-varṇana) — “Description/Exposition of the Principle of Śiva”
सुवर्णस्य तथैकस्य वस्तुत्वं नैव गच्छति । अलंकृतिकृते देव नामभेदो न वस्तुतः
suvarṇasya tathaikasya vastutvaṃ naiva gacchati | alaṃkṛtikṛte deva nāmabhedo na vastutaḥ
Así como el oro, siendo uno, no se vuelve otra realidad aunque se forje en ornamentos, así también, oh Deva, las diferencias de nombre surgen sólo por la forma y el adorno, no por la verdad de la Realidad misma.
Brahma (in the Sṛṣṭikhaṇḍa narration, explaining non-difference of essence despite name and form)
Tattva Level: pati
Shiva Form: Sadāśiva
FAQs
It teaches that the One Supreme Reality remains unchanged in essence; apparent differences arise from names and forms, guiding the seeker to look beyond outer distinctions to the truth of Shiva as the underlying Reality.
The Linga and other sacred forms are like ‘ornaments’—valid supports for devotion and concentration—yet they point to the same Shiva-tattva. Form-based worship (saguna) leads the mind toward realization of the formless essence (nirguna) without contradiction.
Practice japa of the Panchākṣarī mantra (Om Namaḥ Śivāya) while contemplating that all sacred names and forms resolve into one Shiva Reality; let outer worship mature into inner absorption (dhyāna) on the one essence.