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Ramayana — Ayodhya Kanda, Sarga 20, Shloka 4

अयोध्याकाण्डे विंशः सर्गः

Rama Enters Kauśalyā’s Antaḥpura; Ritual Preparations and the Shock of Exile

न क्रुध्यत्यभिशप्तोऽपि क्रोधनीयानि वर्जयन्।क्रुद्धान्प्रसादयन्सर्वान् स इतोऽद्य प्रवत्स्यति।।।।

na krudhyaty abhiśapto ’pi krodhanīyāni varjayan | kruddhān prasādayan sarvān sa ito ’dya pravatsyati ||

Aquel que evita los actos que provocan ira, que apacigua a los airados, y que no se enfurece ni aun cuando es maldecido—ése, Rāma, parte hoy de aquí hacia el destierro.

not
:
Nishedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय
क्रुध्यतिgets angry
क्रुध्यति:
Kriya (क्रिया)
TypeVerb
Rootkrudh (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
अभिशप्तःeven if cursed
अभिशप्तः:
Visheshana (विशेषण)
TypeAdjective
Rootabhi-śap (धातु)
Formक्त (PPP), पुंलिङ्ग, प्रथमा (1st), एकवचन; agrees with (रामः) understood
अपिeven
अपि:
Avadharana (अवधारण)
TypeIndeclinable
Rootapi (अव्यय)
Formअपि-कार (even/also)
क्रोधनीयानिanger-provoking acts
क्रोधनीयानि:
Karma (कर्म)
TypeNoun
Rootkrodhanīya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), बहुवचन; "things that should/can cause anger" (नीयत्-प्रत्यय adjective used substantively)
वर्जयन्avoiding
वर्जयन्:
Kriya (क्रिया)
TypeVerb
Rootvṛj (धातु)
Formशतृ (present active participle), पुंलिङ्ग, प्रथमा (1st), एकवचन; agrees with (रामः)
क्रुद्धान्the angry (people)
क्रुद्धान्:
Karma (कर्म)
TypeNoun
Rootkruddha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; adjective used substantively "the angry (people)"
प्रसादयन्pacifying
प्रसादयन्:
Kriya (क्रिया)
TypeVerb
Rootpra-sad (धातु)
Formशतृ (present active participle), पुंलिङ्ग, प्रथमा (1st), एकवचन; causative sense in usage: "making pleased/pacifying"
सर्वान्all
सर्वान्:
Visheshana (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; qualifies क्रुद्धान्
सःhe (that Rama)
सः:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
इतःfrom here
इतः:
Apadana (अपादान)
TypeIndeclinable
Rootitas (अव्यय)
Formअपादान-अव्यय (ablatival adverb: from here)
अद्यtoday
अद्य:
Kala (काल)
TypeIndeclinable
Rootadya (अव्यय)
Formकाल-अव्यय (today)
प्रवत्स्यतिwill depart (into exile)
प्रवत्स्यति:
Kriya (क्रिया)
TypeVerb
Rootpra-vats (धातु)
Formलृट् (Simple Future), परस्मैपद, प्रथमपुरुष (3rd), एकवचन

Rama who used to avoid deeds that caused anger, pacified those who were angry with him, and never lost his cool even when cursed, that Rama is going on exile today.

R
Rāma

FAQs

Dharma is identified with mastery over anger: the righteous person avoids provoking conflict, pacifies others, and remains composed even under insult or curse.

In the midst of the exile crisis, Rāma’s exemplary temperament is recalled, heightening the tragedy that such a person is being sent away.

Kṣamā and śama—patience and inner restraint—Rāma’s ability to remain calm and reconcile the angry.