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Shloka 19

भरतवाक्यं—रामस्य पुनरायोध्यागमननिषेधः

Bharata’s Plea and Rama’s Refusal to Return

एष हि प्रथमो धर्मः क्षत्रियस्याभिषेचनम्।येन शक्यं महाप्राज्ञ प्रजानां परिपालनम्।।।।

eṣa hi prathamo dharmaḥ kṣatriyasyābhiṣecanam |

yena śakyaṁ mahāprājña prajānāṁ paripālanam ||

Oh sabio de gran alma, el primer dharma de un kṣatriya es la consagración real; por esa investidura se hace posible proteger y gobernar a los súbditos.

एषःthis
एषः:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम/प्रातिपदिक)
Formप्रथमा, एकवचन; पुल्लिङ्ग
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle)
प्रथमःfirst/primary
प्रथमः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formप्रथमा, एकवचन; पुल्लिङ्ग; qualifying धर्मः
धर्मःduty/dharma
धर्मः:
Karta (कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formप्रथमा, एकवचन; पुल्लिङ्ग
क्षत्रियस्यof a kshatriya
क्षत्रियस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootक्षत्रिय (प्रातिपदिक)
Formषष्ठी, एकवचन; पुल्लिङ्ग
अभिषेचनम्consecration/coronation
अभिषेचनम्:
Karta (कर्ता/apposition)
TypeNoun
Rootअभिषेचन (प्रातिपदिक)
Formप्रथमा, एकवचन; नपुंसकलिङ्ग (apposition to धर्मः)
येनby which
येन:
Karaṇa (करण/instrument)
TypeNoun
Rootयद् (सर्वनाम/प्रातिपदिक)
Formतृतीया (3rd/तृतीया), एकवचन; पुल्लिङ्ग/नपुंसक (instrumental singular: ‘by which’)
शक्यम्possible
शक्यम्:
Kriya (क्रिया/predicative complement)
TypeAdjective
Rootशक्य (प्रातिपदिक; from शक् धातु)
Formशक्-धातुजन्य साध्य/योग्य-वाचक (potential adjective), नपुंसकलिङ्ग, प्रथमा, एकवचन; predicative with परिपालनम्
महाप्राज्ञO very wise one
महाप्राज्ञ:
Sambodhana (सम्बोधन)
TypeNoun
Rootमहाप्राज्ञ (प्रातिपदिक)
Formकर्मधारय-समास (महान् + प्राज्ञः), सम्बोधन (8th/सम्बोधन), एकवचन; पुल्लिङ्ग
प्रजानाम्of the subjects
प्रजानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootप्रजा (प्रातिपदिक)
Formषष्ठी, बहुवचन; स्त्रीलिङ्ग
परिपालनम्governing/protecting
परिपालनम्:
Karta (कर्ता)
TypeNoun
Rootपरिपालन (प्रातिपदिक)
Formप्रथमा, एकवचन; नपुंसकलिङ्ग

O subduer of enemies, you are of such nature that neither sorrow pains you nor pleasure delights you. There are none in this world like you. You are loved by the elders, for you seek their counsel whenever you have doubts.

B
Bharata
R
Rama
K
kṣatriya
P
prajā (subjects)

FAQs

Rajadharma: for a kṣatriya, accepting legitimate kingship is not personal ambition but a duty enabling protection of the people.

Bharata argues that Rama should be crowned, because only through rightful enthronement can the kingdom be properly governed.

Rama’s fitness for public responsibility—wisdom directed toward the welfare of the subjects.